taketh it; but intelligence, that looketh al aboven, whan it hath
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comprehended the forme, it knoweth and demeth alle the thinges
that ben under that forme. But she knoweth hem in thilke manere
in the whiche it comprehendeth thilke same simple forme that
ne may never ben knowen to none of that other; that is to seyn,
to none of tho three forseide thinges of the sowle. For it knoweth
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the universitee of resoun, and the figure of the imaginacioun,
and the sensible material conceived by wit; ne it ne useth nat nor