of which it folweth, that thilke knowinge is more worth than thise
othre, sin it knoweth by his propre nature nat only his subiect, as
who seith, it ne knoweth nat al-only that apertieneth properly to his
knowinge, but it knoweth the subiects of alle other knowinges.
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[But how shal it thanne be, yif that] wit and imaginacioun stryven
ayein resoninge, and seyn, that of thilke universel thing that
resoun weneth to seen, that it nis right naught? For wit and
imaginacioun seyn [that] [that, that] is sensible or imaginable, it ne
may nat be universel. Thanne is either the Iugement of resoun