and that that is imaginable; and that thilke two, that is to seyn,
wit and imaginacioun, ne mowen nat strecchen ne enhansen hem-self
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to the knowinge of universalitee, for that the knowinge of
hem ne may exceden ne surmounte the bodily figures: certes, of
the knowinge of thinges, men oughten rather yeven credence to
the more stedefast and to the more parfit Iugement. In this
[maner stryvinge] thanne, we that han strengthe of resoninge and
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of imagininge and of wit, that is to seyn, by resoun and by imaginacioun