to seyn, fro tyme passed in-to tyme cominge; ne ther nis no-thing
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establisshed in tyme that may enbracen to-gider al the space of
his lyf. For certes, yit ne hath it taken the tyme of to-morwe, and
it hath lost the tyme of yisterday. And certes, in the lyf of this
day, ye ne liven no more but right as in the moevable and
transitorie moment. Thanne thilke thing that suffreth temporel
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condicioun, al-thogh that it never bigan to be, ne thogh it never
cese for to be, [as Aristotle demed] of the world, and al-thogh that