thinges that ben y-maked by quantitee of tyme, but rather by
the propretee of his simple nature. [For this ilke] infinit moevinge
of temporel thinges folweth this presentarie estat of lyf unmoevable;
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and so as it ne may nat countrefeten it ne feynen it ne be evenlyke
to it for the inmoevabletee, that is to seyn, that is in the
eternitee of god, it faileth and falleth in-to moevinge fro the simplicitee
of the presence of god, and [disencreseth] in-to the infinit
quantitee of future and of preterit: and so as it ne may nat han
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