that other to-gider, yit natheles ye demen and discernen that that
oon is voluntarie and that other necessarie. Right so thanne the
devyne lookinge, biholdinge alle thinges under him, ne troubleth
nat the qualitee of thinges that ben certeinly present to him-ward;
but, as to the condicioun of tyme, forsothe, they ben future. For
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which it folweth, that this nis noon opinioun, but rather a stedefast
knowinge, y-strengthed by soothnesse, that, whanne that god
knoweth anything to be, [he ne unwot] nat that thilke thing wanteth
necessitee to be; this is to seyn, that, whan that god knoweth any