than mot thilke thing ben by necessitee, al-thogh that it ne have
140
no necessitee of his owne nature. But certes, the futures that
bityden by freedom of arbitre, god seeth hem alle to-gider present.
Thise thinges thanne, yif they ben referred to the devyne sighte,
thanne ben they maked necessarie by the condicioun of the
devyne knowinge. But certes, yif thilke thinges be considered
145
by hem-self, they ben absolut of necessitee, and ne forleten nat ne
cesen nat of the libertee of hir owne nature. Thanne, certes,