2156. Emetrius is not mentioned either by Statius or by Boccaccio; cf. Tes. vi. 29, 17, 16, 41.
2158. diapred, variegated with flowery or arabesque patterns. See diaspre and diaspré in Godefroy's O. F. Dict.; diasprus and diasperatus in Ducange. In Le Rom. de la Rose, 21205, we find mention of samis diaprés, diapered samites.
2160. cloth of Tars, 'a kind of silk, said to be the same as in other places is called Tartarine (tartarinum), the exact derivation of which appears to be somewhat uncertain.'—Wright. Cf. Piers the Plowman, B. xv. 224, and my note to the same, C. xvii. 299; also Tartarium in Fairholt.
2187. alle and some, 'all and singular,' 'one and all.'
2205. See the Teseide, vi. 8; also Our Eng. Home, 22.
2217. And in hir houre. 'I cannot better illustrate Chaucer's astrology than by a quotation from the old Kalendrier de Bergiers, edit. 1500, Sign. K. ii. b:—"Qui veult savoir comme bergiers scevent quel planete regne chascune heure du jour et de la nuit, doit savoir la planete du jour qui veult s'enquerir; et la premiere heure temporelle du soleil levant ce jour est pour celluy planete, la seconde heure est pour la planete ensuivant, et la tierce pour l'autre," &c., in the following order: viz. Saturn, Jupiter, Mars, Sol, Venus, Mercury, Luna. To apply this doctrine to the present case, the first hour of the Sunday, reckoning from sunrise, belonged to the Sun, the planet of the day; the second to Venus, the third to Mercury, &c.; and continuing this method of allotment, we shall find that the twenty-second hour also belonged to the Sun, and the twenty-third to Venus; so that the hour of Venus really was, as Chaucer says, two hours before the sunrise of the following day. Accordingly, we are told in l. 2271, that the third hour after Palamon set out for the temple of Venus, the Sun rose, and Emily began to go to the temple of Diane. It is not said that this was the hour of Diane, or the Moon, but it really was; for, as we have just seen, the twenty-third hour of Sunday belonging to Venus, the twenty-fourth must be given to Mercury, and the first hour of Monday falls in course to the Moon, the presiding planet of that day. After this, Arcite is described as walking to the temple of Mars, l. 2367, in the nexte houre of Mars, that is, the fourth hour of the day. It is necessary to take these words together, for the nexte houre, singly, would signify the second hour of the day; but that, according to the rule of rotation mentioned above, belonged to Saturn, as the third did to Jupiter. The fourth was the nexte houre of Mars that occurred after the hour last named.'—Tyrwhitt. Thus Emily is two hours later than Palamon, and Arcite is three hours later than Emily.
2221-64. To be compared with the Teseide, vii. 43-49, and vii. 68.
2224. Adoun, Adonis. See Ovid, Met. x. 503.
2233-6. Imitated from Le Rom. de la Rose, 21355-65, q. v.