Second in importance stood Brother Brawn, a fat, doddering, bleating, weak-at-the-knees old bachelor and Christian; the maid-of-all-work of the Meeting, who distributed the offertory, paid the caretaker, saw to the heating and cleaning of the room, and bought the bread and wine. With his white waggly little beard and gentle animal features he looked absurdly like a goat, and ba-a-a-d just like one too. He had two little homilies only, which he and we knew by heart; one on 'Ell and the other on Mysteries, often given one after the other to form a continuous whole. Some of the Saints, I fear, dared to think these holy discourses dull. Not so Miss Salvation Clinker, who declared that "ivry word wat falls from 'is blessed lips is a purl uv great price."
Brother Quappleworthy, who stood equal in importance, was a striking contrast. He was our intellect, our light of learning, our peer's cousin-in-law. His erudition in real Hebrew and real Greek ranked with Brother Brawn's devotion, if a little lower than Pentecostal saintliness. Sneer we never so smugly at the filthiness of mere book knowledge, not one of us but was somehow elated to hear that favourite phrase: "Now in the original Greek—" His supplications, if acceptable to many, were perhaps too much of a muchness. It was all "Yea Lord, Nay Lord, Oh Lord, Ah Lord, If Lord...."
After Brother Quappleworthy, Brother Browning was our most frequent speaker. He came to Meeting accompanied by his little boy Marcus, the most youthful person present save me, but not, alas, by his spouse, who belonged, alas, to that pernicious sect of Bible Christians whom he (seven times alas) did occasionally himself frequent.
There was Brother Briggs, by vocation an oilman's handyman, whose face always shone with oil of happiness and hope, whose utterances were charged with an uncontrollable optimism and joy, a ringing, shouting, h-less content with the universe. The learned would call it cosmic expansiveness. Beside him Walt Whitman was a prophet of despair, Mark Tapley a misanthrope. His favourite word was "bewtivul" and he used it without mercy. There was Brother Quaint, the gloomy pray-er. There was Brother Lard, who emitted from his mouth periodic noises—signs of bad manners and digestion—which it is unusual to mention on paper: endemic endeavours that punctuated the subtlest exposition of Quappleworthy, the dreariest prayer of Quaint's, and added a spice of charm and unexpectedness to the whole service. I enjoyed them coarsely; with solemn face, pious unawareness. One joyous occasion I remember when Brother Quappleworthy was beginning the eighth chapter of the Revelation in his most impressive style. At the words "There was silence in heaven about the space of half-an-hour," he paused dramatically to illustrate, as it were, the meaning. Then, after five seconds of rapt silence, Brother Lard trumpeted forth: long, loud, luscious, lingering; a diapason of swaying sound and chronic indigestion. To the eternal credit of my Grandmother and Great-aunt, I record it that they smiled.... There was Brother Marks, a thin unhappy-looking man, wearing large black-rimmed spectacles, who mourned in a far corner apart, and never uttered a word or even joined in the hymns. I thought him a sinister figure; his goggles repelled me; I associated him by some vague but authentic impulse with the Personal Devil.
The Sisters were of course less important than the Brothers. "Let your women keep silence in the churches: for it is not permitted unto them to speak." Above all the others towered Sister Vickary and Sister Lee. My Grandmother was universally loved. Before Aunt Jael the whole meeting quailed. Brother Briggs grovelled. Brother Brawn obeyed, Brother Quappleworthy deferred. She herself deferred to Pentecost Dodderidge alone; indeed the veneration she felt for the venerable instrument of her conversion, her Ananias of Damascus, was touching in so masterful a soul. In the ledgers of the Lord, I make bold to guess, it stands to her credit. In the counsels of the elders she was supreme; she was the wise woman of the Proverbs. No decision affecting the welfare of the flock could be taken by Pentecost or Brawn without the assent of the Shepherdess, as the former called her, perhaps not unmindful of her crook. No meeting felt it had the right—or courage—to begin without her presence. When it was over, she walked out first, bowing to right and left like an Empress as she stalked the length of the Room. She had as much common-sense as any other three Saints added together. Not a soul of them loved her.
* * * * * * *
We arrived each Lord's day about twenty-five past ten. When all were assembled, there was a period of five or ten minutes' absolute silence, broken only by the strident ticking of the clock. Some pairs of eyes were closed in silent prayer, others stared straight before them at some heavenly object of reflection.
Up rose Brother Browning. "Let us sing together to the glory of the Lord hymn number one-four-two: 'We praise Thee, O Jehovah!'" There was a turning of leaves, for at this time most of us possessed hymn-books, though a few of the older generation, including Aunt Jael, viewed all hymn-books as snares of the Devil, and bore witness against the fleshly innovation by still singing always from memory. Brother Browning read aloud the whole hymn:
We praise Thee, O Jehovah!
We know, whate'er betide,
Thy name, "Jehovah Jireh,"
Secures, "Thou wilt provide."
We praise Thee, O Jehovah!
Our banner gladly raise;
"Jehovah Nissi!" rally us
For conflict, victory, praise.