RESPECTABILITY AND MORALS.
Mrs. Alving: Oh! that perpetual law and order! I often think it is that which does all the mischief here in the world. "Ghosts."
Ibsen.
"Reputation is an idle and most false imposition; oft got without merit."
"Othello."
That which people call thorough Respectability is, in the main, very bad morality. I do not state that the disease under discussion invariably annihilates the subject's sense of justice, integrity, and charity, but it does so in many cases, and in the generality of instances, it certainly perverts the ethical judgment. The true Respectable is compelled to work out his own social salvation and prestige by means of consistent duplicity and craft. He must be artificial to succeed in winning the popularity that he craves. He has, therefore, two sets of opinions—one for the sanctum and the other for the marketplace. For example, to satisfy the Brownian code, our Respectable, though he may be anti-Sabbatarian in private belief and practice, is careful to dissemble his views on the question. He probably goes to chapel, at least now and then, in order to maintain a reputation for Respectability, but he has been known to sneak by devious ways to his favourite side bar at the conclusion of his penance. Brown knows nothing about the side bar; he gulls himself with the idea that Smith attends Bethesda from a deep sense of devotion.
But Brown is as great a humbug as Smith. Has he not been heard to declare in private that his regular attendance at chapel is a matter of business? And, as for Robinson, does he not absent himself from service whenever he is beyond the espionage of the Little Muddleton Road clan? I have even seen him fishing at Datchet on Sunday. I do not wonder that these three worthies distrust each other in trading. Each one is conscious in fleeting moments of honest self-introspection that the man who habitually deceives his neighbours concerning his religious, political, and social opinions, is scarcely the one to practise strict commercial probity. Nor, indeed, is he. Respectables who dupe their neighbours as to their moral and intellectual beliefs and convictions are just as likely to defraud them in business transactions, and I have never met an intellectual liar who was scrupulously truthful and upright in his business affairs.
A man, for one reason or another, emotional or purely expedient, wishes to believe, or to persuade his acquaintances that he believes, certain theological doctrines, and, by a process of deliberate stultification of his reason, he may actually cajole himself that he does believe them. Is this the kind of man who will sedulously guard against soiling his hands in dirty commercial enterprises? I think not. If he deceives you about his private views, and plays the mental poltroon and hypocrite in public, you may be almost certain that he adulterates his bread, or sells his customers American Cheddar, assuring them that it is of English make. We cannot draw a sharp line of distinction betwixt intellectual and moral dishonesty. The man who pretends to have Radical leanings, when he is at heart a Tory, is the man who will probably swindle you in the way of trade. A trimmer and an opportunist is to be distrusted all round.
Respectability, like emasculation, makes men cowardly, untruthful, and mean-spirited. It is a terrible moral and mental blight upon the community. Do you not know the unctuous provincial tradesfolk who never attend their local theatres for fear of the Puritans of Little Peddlington? I have known scores of them—aye, and seen them with my own eyes at the Alhambra and other places of entertainment in London. They don't spend all their holiday in town at Exeter Hall and the City Temple. I need not say any more about these unmitigated impostors; but this passage from Ibsen's "Ghosts" will not be an inapt illustration of their slyness:—
"Manders: What! Do you mean to say that respectable men from home here would——?