There remains glass, the preparation of which belongs here, for the reason that it is obtained by the power of fire and subtle art from certain solidified juices and from coarse or fine sand. It is transparent, as are certain solidified juices, gems, and stones; and can be melted like fusible stones and metals. First I must speak of the materials from which glass is made; then of the furnaces in which it is melted; then of the methods by which it is produced.
It is made from fusible stones and from solidified juices, or from other juicy substances which are connected by a natural relationship. Stones which are fusible, if they are white and translucent, are more excellent than the others, for which reason crystals take the first place. From these, when pounded, the most excellent transparent glass was made in India, with which no other could be compared, as Pliny relates. The second place is accorded to stones which, although not so hard as crystal, are yet just as white and transparent. The third is given to white stones, which are not transparent. It is necessary, however, first of all to heat all these, and afterward they are subjected to the pestle in order to break and crush them into coarse sand, and then they are passed through a sieve. If this kind of coarse or fine sand is found by the glass-makers near the mouth of a river, it saves them much labour in burning and crushing. As regards the solidified juices, the first place is given to soda; the second to white and translucent rock-salt; the third to salts which are made from lye, from the ashes of the musk ivy, or from other salty herbs. Yet there are some who give to this latter, and not to the former, the second place. One part of coarse or fine sand made from fusible stones should be mixed with two parts of soda or of rock-salt or of herb salts, to which are added minute particles of magnes.[16] It is true that in our day, as much as in ancient times, there exists the belief in the singular power of the latter to attract to itself the vitreous liquid just as it does iron, and by attracting it to purify and transform green or yellow into white; and afterward fire consumes the magnes. When the said juices are not to be had, two parts of the ashes of oak or holmoak, or of hard oak or Turkey oak, or if these be not available, of beech or pine, are mixed with one part of coarse or fine sand, and a small quantity of salt is added, made from salt water or sea-water, and a small particle of magnes; but these make a less white and translucent glass. The ashes should be made from old trees, of which the trunk at a height of six feet is hollowed out and fire is put in, and thus the whole tree is consumed and converted into ashes. This is done in winter when the snow lies long, or in summer when it does not rain, for the showers at other times of the year, by mixing the ashes with earth, render them impure; for this reason, at such times, these same trees are cut up into many pieces and burned under cover, and are thus converted into ashes.
This third furnace is rectangular, eight feet long and six feet wide; it also consists of two chambers, of which the lower has a mouth in front, so that firewood may be placed on the hearth which is on the ground. On each side of this opening in the wall of the lower chamber is a recess for oblong earthenware receptacles, which are about four feet long, two feet high, and one and a half feet wide. The upper chamber has two holes, one on the right side, the other on the left, of such height and width that earthenware receptacles may be conveniently placed in them. These latter receptacles are three feet long, one and a half feet high, the lower part one foot wide, and the upper part rounded. In these receptacles the glass articles, which have been blown, are placed so that they may cool in a milder temperature; if they were not cooled slowly they would burst asunder. When the vessels are taken from the upper chamber, they are immediately placed in the receptacles to cool.