Here also a kind of affidavit or protocol, strictly conformable to Mohammedan rule, was taken of the previous day’s accident, in order to be able to produce legal evidence at Khartoom, where the deceased Soliman had left a wife and child. The chief part of this important business was performed by the Faki, who accompanied the party as private slave-dealers, enacting at the same time their legal character as scribes. After the protocol was drawn up, it was sealed, according to Oriental custom, by the agents who were present. This was not done without great prolixity and circumstantial debate. The formality of the document was curious; its opening words were: “Osman the agent asks Osman the servant of the lord Musyu the question: Where is Soliman?” Osman in his turn had to give an account of the accident: “As we were hunting in the thicket, I heard a shot,” and so on. They did not expect to be cross-examined; they did not look for even such mild reproach as the king gave Hamlet when he inquired, “Where’s Polonius?” but they considered it quite as well to keep up the old-established form.
With Kudy I found a good opportunity of prosecuting my study of the Dinka, which I had already taken up in earnest during my stay in the Meshera. My relations with this strange pastoral people were, throughout the two years which I spent in the interior, but rarely discontinued. Dinka were my cow-herds, and Dinka provided me with all the requirements of my cuisine as long as I stayed in Ghattas’s Seriba; and even in the remotest limits of my wanderings I had dealings with them. I am only acquainted with the western branch of this people, whose territory altogether extends over an area of from 60,000 to 70,000 square miles, of which the length is close upon 400 miles; my knowledge, however, is accurate enough to enable me from my own observation to add much that is new to the descriptions which previous travellers have given of this people.
Although individual tribes of the Dinka, with regard to height and bodily size, stand pre-eminent in the scale of the human race, the majority of this western branch of the nation rarely exceeds a middle height. Of twenty-six representatives that were measured, the average height was about 5 ft. 7 in. According to this, the average size of the Dinka is inferior to that of the Kaffirs, but it exceeds that of Englishmen.
NEGRO PHYSIOGNOMY.
In their figure they are like the swamp-men, if such an expression may be allowed, presenting the same lankiness of limb which has been already noticed as characteristic of the Shillooks and Nueir. The upper part of the body appears shorter than among the less swarthy and more robust races who inhabit the rocky hills of the interior. The outline of their sinewy frame is very decidedly marked in the horizontal, angular shoulders; a long neck, slightly contracted at the base, corresponds with the head, which also gradually contracts towards the top and back, and which is generally somewhat flat and narrow. Ordinarily there is a strongly developed width of jaw. Altogether there is a general harmony pervading the whole figure, and the scientific student will hardly fail to recognise the evidence that nature has pursued a definite end in the development which here exists. The Dinka must be reckoned amongst the darkest of races, but the deep black of their complexion gives place to a manifest tint of brown when the ashes are washed off with which they delight in rubbing themselves. When they have smeared themselves with oil, or taken a bath, their skin shines like dark bronze. The dull polish of chocolate may be taken as descriptive of the brighter hue; this, however, is seldom seen even when the ashes are cleared away, because the removal of the dead scales of cuticle, which then takes place, is followed by a greyish tint which spreads over the skin.
The blue tinge which has been attributed to the negro’s skin is entirely a matter of imagination; it may be confidently asserted to be solely the reflection of the sky. This result of reflection is especially to be observed when we chance to see one of these swarthy fellows standing at the aperture of his gloomy hut, which gets no light but what enters by the door.
Profiles of the Dinka.
Any apparent uniformity of physiognomy is all an illusion: it originates more in the inexperience of the eye than in any positive resemblance of feature. The three profiles of which illustrations are given show a marked variety in form between nose and nose. Generally, however, according to our conventional æsthetic notions, the men are more comely than the women of the same age. Pleasant, not to say ordinarily human features, are rare: hideous contortions, increased by the grimaces to which the short eyebrows contribute by reducing the shallow foreheads to a mere nothing, give the majority an expression scarcely better than a baboon’s. Still there are exceptions, and with regard to these it must at times be owned that they present a regularity of feature with which no fault could be found.