The Bongo and the Niam-niam are alike greedy of bits of clothing, but the Dinka are utterly indifferent to anything of the sort. The women, on account of their proficiency in housekeeping, play a large part in the Khartoom slave-trade, but they give their masters infinitely more trouble than the slaves of any other race. The men that were captured, in days now gone by, were one and all converted into soldiers by the Government, and, even to this date, so large a majority of the dark-skinned troops of Egypt consists of men of the Dinka, that their well-formed persons, their tall stature, and their innate courage, would be missed very considerably from the ranks. Adam Pasha, who at the time of my visit had the military command in the Soudan, was himself a Dinka by birth.

I must be allowed to pass lightly over, as an equivocal topic, the religion of a people whose dialect I was unable adequately to master. It seems to me like a desert of mirages, or as a playground, where the children of fancy enjoy their sport. The creed of the Dinka apparently centres itself upon the institution to which they give the name of the Cogyoor, and which embraces a society of necromancers and jugglers by profession. Other travellers have recorded a variety of marvels about their sleight of hand, their ventriloquism, their conjurations, and their familiarity with the ghosts of the dead; but of these I shall defer all I have to say till I come by-and-by to speak generally about casting out devils.

DINKA CHARACTER.

Before we leave the Dinka we must not omit to recall their virtues, in order that we may fairly estimate the charge that has been laid against them of cruelty in war. It is affirmed that they are pitiless and unrelenting in fight, that they are never known to give quarter, and revel in wild dances around the bodies of their slaughtered foes: a whole village will take their share in the orgies which one of the community will start, whenever, either by lance or club, he has prostrated an antagonist. But, for my part, I am ready to certify that there are Dinka whose tenderness and compassion are beyond a question. One of the Bongo related to me, as a matter of his own experience, that he had been severely wounded upon an expedition which the Nubians had set on foot against the Dinka to steal their cattle: he had laid himself down just outside a Dinka’s house, and the owner had not simply protected him against all his prosecutors, who considered themselves amply justified in proceeding to every extreme of vengeance, but kept him till he had regained his health: not content with that, he provided him with an escort back, and did not abandon him till he was safe and sound again amongst his own people.

Notwithstanding, then, that certain instances may be alleged which seem to demonstrate that the character of the Dinka is unfeeling, these cases never refer to such as are bound by the ties of kindred. Parents do not desert their children, nor are brothers faithless to brothers, but are ever prompt to render whatever aid is possible. The accusation is quite unjustifiable that family affection, in our sense, is at a low ebb among them. In the spring of 1871, whilst I was staying in the Seriba of Kurshook Ali on the Dyoor, I witnessed a circumstance which I may relate as a singular corroboration of my opinion. A Dinka man, who had been one of the bearers who had carried my stores from the Meshera, was about to return to his own home in the territory of Ghattas, but he had been attacked by the guinea-worm, and his feet were so swollen that it was with the utmost difficulty that he could proceed a step, and he was obliged to remain behind alone. Everything was excessively scarce and dear, and he was glad to subsist on a few handfuls of durra and on what scraps we gave him from our meals; in this way he dragged on, and, with a little patience, would have been all right: however, he was not suffered to wait long; his father appeared to fetch him. This old man had brought neither cart nor donkey, but he set out and carried away the great strapping fellow, who was six feet high, for a distance of fifteen or sixteen leagues, on his own shoulders. This incident was regarded by the other natives as a mere matter of course.

In what I have said, I have attempted to describe the leading features in the life of the Dinka, being desirous to exhibit such details as may allow a correct judgment to be formed of the true relations which exist between the Khartoomers and this people, who are at once so pastoral and yet so prepared for war.

Here, at the village of Kudy, our caravan had accomplished about half its journey, which was altogether a little over 90 miles. It was on the afternoon of the 28th of March that we started afresh towards Ghattas’s Seriba, immediately after the gun accident which I have related. On account of their late liberal diet, our bearers did not advance with their usual alacrity. We proceeded for three hours, and at a well called Pamog, 20 feet deep, we halted for the night.

On the next day our route led through forests, and we entered upon the territory of the Al-Waj. The inhabitants regarded us as enemies, and, seizing their bows and arrows, left their dwellings and, like frightened game, flocked to the adjacent woods. According to our Dinka interpreters, the Al-Waj do not belong to the Dinka race, but form an enclave, or isolated community, of unknown origin. As we entered the wood, for the purpose of botanising, the savages were continually starting up before us, causing no little uneasiness to my companions, who suspected a flight of arrows from every thicket. To say the truth, the natives had been so hardly treated that it could not be expected of them to meet their oppressors very hospitably.

ARRIVAL AT GHATTAS’S SERIBA.

We should have proceeded far more quickly, but that we were under the necessity at every halt to send to a distance all round to procure a fresh supply of corn for our numerous party. This continually caused the delay of several hours, as the farms were often very desolate and ill supplied. The Al-Waj district is an almost unbroken forest in the midst of open flats. Throughout the rainy season it is hardly better than one vast puddle. The vestiges of elephants are frequent at all times; and both right and left were giraffes trotting over the rugged grass and wagging their tall heads. The appearance of giraffes when they are running is very extraordinary, and, as they are seen through the grey twilight of the morning, they have a look half spectral and half grotesque; they seem to nod and bow like figures in the ill-managed drops of a second-class theatre.