If a comparison might be instituted, I should say that in Africa iron might be estimated to have a value about equivalent to copper with us, whilst the worth of copper would correspond to that of silver.
DYOOR VILLAGE IN WINTER.
DYOOR HUTS.
For fifteen years have the Nubians now been brought into contact with this region, but they have never taught the natives either the way of making bricks or any intelligent conception of the use of charcoal. Themselves too lazy to improve the treasures which a bountiful Nature has flung amongst them, they are too idle and too indifferent to stimulate even the people they have subjugated to put forth any energy at all. And this is but one proof out of many of the demoralising tendency of Islamism, which would ever give a retrograde movement to all civilisation.
Throughout Africa I have never come across a tribe that has not adopted a mode of building huts which, alike with respect to exterior and interior, is not peculiar to itself. The huts of the Dyoor do not resemble the mushroom shapes of the Shillooks, nor are they like the substantial huts of the Dinka, massive and distinguished by small outbuildings and porches. Again, they could not for a moment be mistaken to be dwellings of the Bongo, because they have no straw projections about the top of the roof. In a general way they are a yet more simple and unadorned construction—not that they are destitute of that neat symmetry which seems to belong to all negro dwellings. The roof is a simple pyramid of straw, of which the section is an equilateral triangle, the substructure being all of wickerwork, either of wood or bamboo, and cemented with clay.
Inside every hut there is a large receptacle for storing whatever corn or other provision is necessary for the household. These are made of wickerwork, and have a shape like great bottles. To protect them against the rats, which never fail to carry on their depredations, they are most carefully overdaubed with thick clay. They occupy a very large proportion of the open space in the interior; very often they are six or seven feet in height, and sometimes are made from a compound of chopped stubble and mud. After the huts have been abandoned, and all else has fallen into decay, these very frequently survive, and present the appearance of a bake-oven gone to ruin. In the Arabic of the Soudan this erection is called a “googah.” It is derived from the Dinka; the huts of the Bongo and the Niam-niam having nothing of the sort, because they build detached granaries for their corn.
The picture which is here introduced is a representation of the rural pursuits of this peaceful tribe. It is presumed to be winter time, when, for some months to come, no rain is to be expected. It may be taken as illustrating what might be witnessed at any time between October and April. The tall erections adjacent to the huts contain the various grain requisite for the next seed time, and may be supposed to be full of the sorghum, the maize, and the gourd.[23] It is better to let these be exposed to the sun rather than to run the risk of having them devoured by rats or vermin in the huts. Underneath these structures the goats are hid; besides these, dogs and some poultry are the only domestic animals they keep.
The open space in front of the huts consists of a plain, most carefully levelled by treading it down. Upon this floor, which is perfectly hard, the corn is winnowed; and it serves as a common area for all domestic purposes. In front of the huts, too, sunk to some depth below the ground, there is a great wooden mortar, in which the corn, after it has been first pounded by the primitive African method of stones, is reduced to a fine meal by rubbing with the hands. The Dinka also use these sunken mortars, which are hewn out of some hard wood; but the Bongo and Niam-niam carry with them movable mortars of a smaller size.