The bearers, meanwhile, had flung away their heavy loads, and in wild flight had retreated to an adjacent hill that rose above the steppe; here they were in a short time joined by the Nubians, who sought the eminence as commanding a view whence they might survey their position and concert measures for their future protection. Most of the deserted ivory, of course, had become the prey of the foe, but some of the Nubians had taken the precaution of burying the burdens in a swamp within the gallery, under the hope that they might recover it in the following year. Thus deprived of their proper occupation, the bearers were at liberty to carry the wounded, and a treaty was concluded with the enemy so that the party ventured to quit their quarters. The natives, however, were utterly treacherous; they were bent upon the annihilation of the intruders, and so, reinforced from the neighbouring district, they made a fresh and savage attack. In consequence of this the Nubians were compelled to come to a stand in the open plain, and lost no time in collecting whatever faggots they could get to make an abattis.

Behind this abattis they had to hold out for three entire days. The excited Niam-niam persevered in harassing them with unwearied assaults; and as three independent chieftains had summoned their entire forces for the attack, the combined action was unusually formidable; not until the store of lances and arrows was all used up were the furious sallies brought to an end and the Nubians permitted to go upon their way. The enemy, it was said, displayed such unabated energy that when all their ordinary lances had been spent they procured a supply of pointed sticks, which they proceeded to hurl with all their might against the Nubian band; it was, moreover, asserted that the quantity of shields and lances was so large that the besieged used no other fuel for their camp-fires during the entire period of their detention. Besides the weapons that were burnt, the negroes attached to the caravan brought away a considerable number of lance-heads, which they had tied up in bundles of nearly a hundred and designed for trophies to decorate their own huts.

Having thus spoken of the disasters of war that befell Aboo Sammat’s company, I will proceed to give a short outline of the route which they took, and which lay to the west and south-west of the districts through which I had myself travelled. It may be remembered that the corps had been detached from our caravan at Rikkete’s village on the Atazilly. It started off in a W.S.W. direction, which it followed during the greater part of the journey. A march of six leagues brought the men, in the first place, to the village of Garia, one of Wando’s brothers, who, like most of the sons of the wealthy Bazimbey, had after his father’s death, without recognising the hereditary claims of his elder brother, set himself up as an independent prince in his own district. From this locality it was described as “a good day’s march” of six leagues to the residence of Malingde or Malindo. This prince was the aforesaid eldest son of Bazimbey, and had consequently a more extensive territory than any of his brothers, with whom he was at that time on quite friendly terms.

A morning’s march of about four leagues brought the party onwards to one of the other brothers, named Moffi, who held office as a behnky in a district under the jurisdiction of Malingde; and between two and three leagues to the west again they found another behnky, also Malingde’s brother, called Bazia. Beyond this place was a wide tract of wilderness separating Malingde’s territory from that of Indimma. Shortly after reaching Bazia’s residence they had to cross a river, which they said was as large as the Rohl at Awoory, and joined the Mbrwole on its right-hand side: three other smaller streams flowed through this wilderness, all of them affluents of the Mbrwole. As it took them four days and a half to travel from Bazia to the residence of Indimma, the distance may probably be estimated at between twenty and thirty leagues.

INDIMMA.

Indimma was a son of Keefa, and one of the most influential Niam-niam princes of his time. He had taken up his abode on the summit of a lofty and isolated mass of granite or gneiss, which, according to some accounts, was as high as the hills near Awoory (relatively 300 feet); or, according to others, it stood even higher than the Wohba mountain near Deraggo (relatively 500 feet).

At the top of this eminence was an extensive plateau, laid out in cultivated tracts; in the centre, like a small town, stood the residence of the king, embracing, as my informants unanimously declared, more than a thousand houses.

The mountain must extend several miles, both in length and breadth, for the tedious ascent took many windings, and compelled the caravan to make repeated halts. At no great distance to the south was another smaller hill, and looking towards the west they had a view of numerous lofty ranges, amongst which was that of the Gangara mountains.

The population of Indimma’s territory is a mixed race, consisting partly of true Zandey-Niam-niam and partly of A-Madi, a tribe nearly related to the A-Banga, and corresponding in general features with the Monbuttoo.

After leaving Indimma, the caravan commenced the four days’ march which would carry them on to Kanna, who bore the surname of Bendy, the most powerful of all the reigning sons of Keefa. In the middle of the first day they had to cross a large river, which the travellers identified with Wando’s river, the Mbrwole, and compared for magnitude with the Blue Nile at Khartoom; they all persisted in saying that it was not the river that they had to cross in canoes on their way to Munza, and therefore not the Welle. They had still to march on for three days before reaching Kanna, so that there was no doubt that the entire distance between him and Indimma could not be much under thirty leagues. I asked one of Kanna’s Niam-niam, who had attached himself to the party on their wanderings, how far it was from Kanna’s to Munza’s residence, and he replied that, marching at the Niam-niam rate of eight or ten hours a day, the journey would occupy about five days; the direction, he added, was E.S.E. and S.E.; and his entire statement coincided very much with what Abderahman Aboo Guroon had told me when he affirmed that the journey with his heavily-laden caravan had required fifteen days to accomplish; this was the same length of time that it had taken us to travel a distance which I imagine is nearly the same, viz., that from the Nabambisso to Munza’s dwelling.