As an artist, France, even when he is most combative, is Olympian and passionless.

That he is not lacking in passion, behind his art and apart from it, was revealed on the day when the serene sceptic suddenly faced round and as polemist adopted a party, as popular orator proclaimed himself a radical Socialist.

He was no born orator; according to French custom, he read his speeches. But his greatness as a writer stood him in good stead. He generally began by riveting the attention of the crowd by something graphic and tangible—perhaps some old fairy-tale. One day he told the story of the wonderful wrestler who could transform himself into a fire-breathing dragon, and when the dragon was overcome, into an inoffensive duck. "I could not help thinking of this wrestler the other day," he said, "when I read the programme which the Nationalists have affixed to the walls. We have seen them on our streets and boulevards ejecting fire from their eyes, their mouths, and their nostrils. Like the most frightful dragons, they flapped their wings and showed their terror-inspiring claws. They were, nevertheless, overcome; and now they have come to life again, to make a fresh trial of strength, with smooth feathers, with an appearance of belonging to our household, with a domestic animal's mild voice. What a remarkable transformation!"

The introduction was so amusing and popular that the audience, bursting into prolonged laughter and merry acclamation, was won at once.

One November evening in Paris, in the year 1904, when the delegates of the Scandinavian Parliaments were invited to an entertainment at the residence of M. Delcassé, the Minister of Foreign Affairs, where an opportunity was given them to see something of upper-class society, including the Diplomatic Corps, with its elegant and beautifully dressed ladies, I went, instead of accompanying them to this attractive sight, to the Trocadéro, where on the same evening, at the invitation of the Socialist party, three of the foremost men of France were to address a large meeting.

The hall had long been filled; but a seat had been kindly reserved for me, which, being on the platform beside the speakers, enabled me at a glance to view the 6000 human beings who crowded the floor of the enormous and beautiful building, and its galleries to the very roof. The hall is built like a huge theatre with the stage on a level with the dress circle. The audience, which had arrived early, sat in eager expectation.

The three speakers were Francis de Pressensé, Jean Jaurès, and Anatole France—the most strictly upright politician, the most eloquent orator, and the greatest writer of the France of to-day.

Francis de Pressensé's speech was distinguished by its simple, noble power. It was Huguenot oratory. He holds himself straight and still, speaks without a gesture, without an appeal to his audience, except that of his assertions to their sense of right. He communicates fact after fact and explains them. His command of language is so great that he has never to search for words, however quickly he speaks, and never mutilates a sentence, however hurriedly he flings it from him. In contrast to the usual custom of French orators, he makes not the slightest pause when he has said something particularly effective and applause breaks forth. He allows no time for the applause, but speaks on without a movement or a break, seemingly unconscious of it.

When the time came for Jaurès to speak, part of the platform was cleared, because he required its full length. The eloquence of the great Socialist is genuine Catholic eloquence. He recalls the most remarkable of the preachers in the churches of Naples. He, like them, is a Southern. And like them he requires a roomy stage, on which, whilst speaking, he can walk up and down, halt, and turn in all directions.

He has a voice like the trumpet of the Last Judgment. As soon as he opened his mouth its metallic clang made the windows in the roof of the hall ring. He does not use it with much skill, does not even moderate it to begin with, employs no crescendo or diminuendo, but is from the first to the last moment all ardour and passion. Hence even in a hall which holds 6000 persons his voice seems too strong, and not unfrequently produces a disturbing resonance. He would be heard better if he spared himself more.