"lips enkindle
With their love the breath between them,
And whose smiles, before they dwindle,
Make the cold air fire."
When the age of suffering and injustice has passed, Jupiter sinks into the abyss of eternity, with cowardly wails and supplications to Prometheus to have mercy on him. The Promethean age begins; the air becomes a sea of sweet, eternally new love melodies; the mighty, deep-toned jubilation of the Earth is heard in alternation with the Moon's enchanting song of bliss; and then the whole universe chimes in in a chorus of rejoicing unsurpassed even by that with which Beethoven's Ninth Symphony ends.
We cannot do much more than allude to the fact that Shelley, after competing with Æschylus, began to produce on Shakespeare's lines. Taking a sudden excursion into the realms of history, he gave England what even Byron pronounced to be the best tragedy written by any of her sons since the days of Shakespeare. The Cenci reminds the reader slightly of such a play as Measure for Measure, although Shakespeare was not possessed by the ardent hatred of tyranny which inspired Shelley's play.
To the Romans the name of Beatrice Cenci is to this day the great symbol of liberty. The young girl who defended her honour against her atrocious father (whose deed of violence was indirectly sanctioned by the corruption of the rulers of the country from the Pope downwards) is still regarded by the Roman as a heroine and martyr. Whenever, during the long oppression of the Papacy, there has been a little clearing of the air, a little brightening of the horizon, her name has been heard, her picture has circulated, in Rome. Shelley, forgetting all theories, is here entirely absorbed by history. But what evidently impressed him in this tragic collision of duties, was the violent break with all traditional morality which the father's crime necessitated; and he was also attracted by the opportunity the situation offered for throwing a glaring search-light on the accepted theological doctrine of the paternal benevolence displayed in the regulation of the universe. Beatrice says:
"Thou great God,
Whose image upon earth a father is,
Dost thou indeed abandon me?"
And when she is asked:
"Art thou not guilty of thy father's death?"
She answers:
"Or wilt thou rather tax high-judging God
That he permitted such an act as that
Which I have suffered, and which he beheld;
Made it unutterable, and took from it
All refuge, all revenge, all consequence,
But that which thou hast called my father's death?"
In the torture chamber she says: