And one of these poor poets of the fifteenth, sixteenth, or seventeenth century, who had lain drunk in the gutter, or hewn his way through the world with his rapier, or ended his life on the gallows, offered, with his mad humour and his verse, just such a silhouette, just such a characteristic, vivid profile as Gautier loved to sketch.

By his own wish young Théophile was taken from school and placed as a pupil in the studio of Rioult the painter. The youth himself, as well as his relatives, overestimated the talent he showed for drawing and painting, which was in reality merely the subordinate supplement to his absolutely unrivalled gift of picturesque writing. It was Victor Hugo who decided his career. When Hugo blew the horn of Hernani, Gautier answered to the call and forsook painting for literature. But he never lost the habit he had acquired of looking at things from the painter's point of view; and his conversation, and those parts of his writings (such as the preface to Mademoiselle de Maupin) where he expressed himself with the same freedom as in conversation, were always plentifully larded with that artistic slang for which the French studios are famous.

It was as a lyric poet that he made his first appearance. Five months after the famous first performance of Hernani, and unfortunately on the very day on which the Revolution of July broke out, he published his first book of poems. They were swept away and lost to sight in the stream of events; but even at a less troubled time they would hardly have attracted much attention. As a lyric poet Gautier is unpopular; his style is vigorous and faultless, but his is not the true lyric temperament; his attention is too much distracted by externals; he lacks intensity and soul. In his youthful poetry he is best when he is giving expression to his antique pagan, essentially Roman, epicureanism—when he tells of the three things that give happiness, "sunshine, a woman, a horse"; when (as in "La Débauche") he sings of the joy of life, and praises colour, song, and verse; or when (as in "Le premier rayon de mai") he reproduces the simple, almost sensual, at any rate perfectly incomplex, feeling of happiness produced by the close vicinity of the beloved one. Very fine, and quite typical of Gautier, is the little poem "Fatuité," the mocking title of which subtly wards off any attack upon its sentiments. It gives expression to the gay arrogance of youthful strength. The first two verses are as follows:

"Je suis jeune; la pourpre en mes veines abonde.
Mes cheveux sont de jais et mes regards de feu.
Et, sans gravier ni toux, ma poitrine profonde
Aspire à pleins poumons l'air du ciel, l'air de Dieu.
Aux vents capricieux qui soufflent de Bohême,
Sans les compter, je jette et mes nuits et mes jours,
Et, parmi les flacons, souvent l'aube au teint blême
M'a surpris dénouant un masque de velours.

It was not until much later in life that Théophile Gautier made his mark as a lyric poet. In Émaux et Camées, a collection of poems in short, eight-syllabled lines, which in their forms are sometimes faintly reminiscent of Goethe's West-Oestlicher Divan and Heine's Buch der Lieder, we have the most characteristic exemplification of his personal style. The various subjects are treated entirely in the spirit of plastic art. The author's aim was, by means of vividness and careful blending of colour, perfection and delicacy of form, severe purity and general harmony of rhyme, in short by means of a skill which neglected nothing, not even the minutest trifle, to produce poetic equivalents of the miniature masterpieces in agate or onyx bequeathed to us by the ancients, or of the Italian or French enamel painting on gold of the days of the Renaissance. In these poems, along with which should be named "Musée secret," a most admirable poem, suppressed as indecent (to be found in Bergerat's Théophile Gautier), he attained to a beauty of language which may justly be called ideal. The only thing at all comparable to it is the plasticity of some of Leconte de Lisle's later poems. The poem "L'Art," the last in the book and, as regards language, a truly monumental work of art, contains his view of art carved, as it were, in stone. He so loved that art which he understood so well, that he placed it above everything else in this world, and saw in it the one thing that would endure through all the changes of time. He was, doubtless, too much inclined to estimate the value of a work of art by the difficulties overcome in producing it, but only because he believed that it was the struggle with difficulties which gave the finished work its strength, and made it proof against moth and rust. Hear his own words:

"Tout passe.—L'art robuste
Seul a l'éternité.
Le buste
Survit à la cité.
Et la médaille austère
Que trouve un laboureur
Sous terre
Révèle un empereur.
Les dieux eux-mêmes meurent,
Mais les vers souverains
Demeurent
Plus forts que les airains."

—a saying, this last, which holds good of such verse as Gautier wrote.


[XXVIII]

THÉOPHILE GAUTIER