It was a real trouble to me that the Pope, in his exasperation over the conquest of Rome--in order to make the accomplished revolution recoil also on the heads of the foreigners whom he perhaps suspected of sympathy with the new order of things--had closed the Vatican and all its collections. Rome was to me first and foremost Michael Angelo's Sistine Chapel, Raphael's Stanzas and Loggias, and now all this magnificent array, which I had travelled so far to see, was closed to me by an old man's bad temper.
But there was still enough to linger over in Rome. The two palaces that seemed to me most deserving of admiration were the Farnese and the Cancellaria, the former Michael Angelo's, the latter Bramante's work, the first a perpetuation in stone of beauty and power, the second, of grace and lightness. I felt that if one were to take a person with no idea of architecture and set him in front of these buildings, there would fall like scales from his eyes, and he would say: "Now I know what the building art means."
Luini's exquisite painting, Vanity and Modesty, in the Galleria Sciarra, impressed me profoundly. It represented two women, one nun- like, the other magnificently dressed. The latter is Leonardo's well- known type, as a magically fascinating personality. Its essential feature is a profoundly serious melancholy, but the beauty of the figure is seductive. She is by no means smiling, and yet she looks as though a very slight alteration would produce a smile, and as though the heavens themselves would open, if smile she did. The powerful glance of the dark blue eyes is in harmony with the light-brown hair and the lovely hands. "It would be terrible to meet in real life a woman who looked like that," I wrote; "for a man would grow desperate at his inability to win her and desperate because the years must destroy such a marvel. That is why the gracious gods have willed it otherwise; that is why she does not exist. That is why she is only a vision, a revelation, a painting, and that is why she was conceived in the brain of Leonardo, the place on earth most favoured by the gods, and executed by Luini, that all generations might gaze at her without jealousy, and without dread of the molestations of Time."
One day, at the Museo Kircheriano, where I was looking at the admirable antiquities, I made acquaintance with a Jesuit priest, who turned out to be exceedingly pleasant and refined, a very decent fellow, in fact. He spoke Latin to me, and showed me round; at an enquiry of mine, he fetched from his quarters in the Collegio Romano a book with reproductions from the pagan section of the Lateran Museum, and explained to me some bas-reliefs which I had not understood. His obligingness touched me, his whole attitude made me think. Hitherto I had only spoken to one solitary embryo Jesuit,--a young Englishman who was going to Rome to place himself at the service of the Pope, and who was actuated by the purest enthusiasm; I was struck by the fact that this second Jesuit, too, seemed to be a worthy man. It taught me how independent individual worth is of the nature of one's convictions.
Most of the Italians I had so far been acquainted with were simple people, my landlord and his family, and those who visited them, and I sometimes heard fragments of conversation which revealed the common people's mode of thought to me. In one house that I visited, the mistress discovered that her maid was not married to her so-called husband, a matter in which, for that matter, she was very blameless, since her parents had refused their consent, and she had afterwards allowed herself to be abducted. Her mistress reproached her for the illegal relations existing. She replied, "If God wishes to plunge anyone into misery, that person is excused."--"We must not put the blame of everything upon God," said the mistress.--"Yes, yes," replied the girl unabashed; "then if the Devil wishes to plunge a person into misery, the person is excused."--"Nor may we put the blame of our wrongdoing on the Devil," said the mistress.--"Good gracious," said the girl, "it must be the fault of one or other of them, everybody knows that. If it is not the one, it is the other."
At the house of the Blanchettis, who had come to Rome, I met many Turin and Roman gentlemen. They were all very much taken up by an old Sicilian chemist of the name of Muratori, who claimed that he had discovered a material which looked like linen, but was impervious to bullets, sword- cuts, bayonet-thrusts, etc. Blanchetti himself had fired his revolver at him at two paces, and the ball had fallen flat to the ground. There could be no question of juggling; Muratori was an honourable old Garibaldist who had been wounded in his youth, and now went about on crutches, but, since we have never heard of its being made practical use of, it would seem that there was nothing in it.
I did not care to look up all the Italians to whom I had introductions from Villari. But I tried my luck with a few of them. The first was Dr. Pantaleoni, who had formerly been banished from the Papal States and who left the country as a radical politician, but now held almost conservative views. He had just come back, and complained bitterly of all the licentiousness. "Alas!" he said, "we have freedom enough now, but order, order!" Pantaleoni was a little, eager, animated man of fifty, very much occupied, a politician and doctor, and he promised to introduce me to all the scholars whose interests I shared. As I felt scruples at taking up these gentlemen's time, he exclaimed wittily: "My dear fellow, take up their time! To take his time is the greatest service you can render to a Roman; he never knows what to do to kill it!"
The next man I went to was Prince Odescalchi, one of the men who had then recently risen to the surface, officially termed the hero of the Young Liberals. Pantaleoni had dubbed him a blockhead, and he had not lied. He turned out to be a very conceited and frothy young man with a parting all over his head, fair to whiteness, of strikingly Northern type, with exactly the same expressionless type of face as certain of the milksops closely connected with the Court in Denmark.
XLIV.
There were a great many Scandinavians in Rome; they foregathered at the various eating-houses and on a Saturday evening at the Scandinavian Club. Some of them were painters, sculptors and architects, with their ladies, there were some literary and scientific men and every description of tourists on longer or shorter visits to the Eternal City. I held myself aloof from them. Most of them had their good qualities, but they could not stand the test of any association which brought them into too close contact with one another, as life in a small town does. They were divided up into camps or hives, and in every hive ruled a lady who detested the queen bee of the next one. So it came about that the Scandinavians lived in perpetual squabbles, could not bear one another, slandered one another, intrigued against one another. When men got drunk on the good Roman wine at the osterie, they abused one another and very nearly came to blows. Moreover, they frequently got drunk, for most of them lost their self-control after a few glasses. Strangely enough, in the grand surroundings, too much of the Northern pettiness came to the surface in them. One was continually tempted to call out to the ladies, in Holberg's words: "Hold your peace, you good women!" and to the men: "Go away, you rapscallions, and make up your quarrels!"