"Cytherea,
How bravely thou becom'st thy bed! fresh lily,
And whiter than the sheets! That I might touch!
But kiss; one kiss!—Rubies unparagon'd,
How dearly they do't!—'Tis her breathing that
Perfumes the chamber thus."

The influence of this scene—interpreting as it does the overpowering impression that emanates even from the material surroundings of exquisite womanhood, the almost magical glamour of purity and loveliness combined—may in all probability be traced in the rapture expressed by Goethe's Faust when he and Mephistopheles enter Gretchen's chamber. Iachimo is here the love-sick Faust and the malign Mephistopheles in one. Remember Faust's outburst:

"Willkommen, süsser Dämmerschein,
Der Du dies Heiligthum durchwebst
Ergreif mein Herz, du süsse Liebespein,
Die Du vom Thau der Hoffnung schmachtend lebst!
Wie athmet hier Gefühl der Stille."

Despite the difference between the two situations, there can be no doubt that the one has influenced the other.[1]

As though in ecstasy over this incomparable creation, Shakespeare once more bursts forth into song. Once and again he pays her lyric homage; here in Cloten's morning song, "Hark, hark, the lark at heaven's gate sings," and afterwards in the dirge her brother's chant over what they believe to be her dead body.

Shakespeare makes her lose her self-control for the first time when Cloten ventures to speak disparagingly of her husband, calling him a "base wretch," a beggar "foster'd with cold dishes, with scraps o' the court," "a hilding for a livery," and so on. Then she bursts forth into words of more than masculine violence, and almost as opprobrious as Cloten's own (ii. 3):

"Profane fellow!
Wert thou the son of Jupiter, and no more
But what thou art besides, thou wert too base
To be his groom: thou wert dignified enough,
Even to the point of envy, if't were made
Comparative for your virtues, to be styl'd
The under-hangman of his kingdom, and hated
For being preferr'd so well."

It is in the same flush of anger that she speaks the words which first sting Cloten to comic fury, and then inspire him with his hideous design. Leonatus' meanest garment, she says, is "dearer in her respect" than Cloten's whole person—an expression which rankles in the mind of the noxious dullard, until at last it drives him out of his senses.

New charm and new nobility breathe around her in the scene in which she receives the letter from her husband, designed to lure her to her death. First all her enthusiasm, and then all her passion, blaze forth and burn with the clearest flame. Hear this (iii. 2):

"Pisanio. Madam, here is a letter from my lord.
Imogen. Who? thy lord? that is my lord: Leonatus.
O learn'd indeed were that astronomer
That knew the stars as I his characters;
He'd lay the future open.—You good gods,
Let what is here contain'd relish of love,
Of my lord's health, of his content,—yet not,
That we two are asunder,—let that grieve him:
Some griefs are medicinable; that is one of them,
For it doth physic love:—of his content,
All but in that!—Good wax, thy leave.—Bless'd be
You bees, that make these locks of counsel!"