Lost in deep thought, she waited for the return of the lady and the Christian waiting-woman, but in vain. At last her eye fell upon the scrolls which the lady Berenike had pointed out to her. They lay in beautiful alabaster caskets on an ebony stand. If they had only been the writings of the Christians, telling of the life and death of their Saviour! But how should writings such as those come here? The casket only held the works of Philostratus, and she took from it the roll containing the story of the hero of whom he had himself spoken to her. Full of curiosity, she smoothed out the papyrus with the ivory stick, and her attention was soon engaged by the lively conversation between the vintner and his Phoenician guest. She passed rapidly over the beginning, but soon reached the part of which Philostratus had told her. Under the form of Achilles he had striven to represent Caracalla as he appeared to the author’s indulgent imagination. But it was no true portrait; it described the original at most as his mother would have wished him to be. There it was written that the vehemence flashing from the hero’s bright eyes, even when peacefully inclined, showed how easily his wrath could break forth. But to those who loved him he was even more endearing during these outbursts than before. The Athenians felt toward him as they did toward a lion; for, if the king of beasts pleased them when he was at rest, he charmed them infinitely more when, foaming with bloodthirsty rage, he fell upon a bull, a wild boar, or some such ferocious animal.
Yes, indeed! Caracalla, too, fell mercilessly upon his prey! Had she not seen him hewing down Apollinaris a few hours ago?
Furthermore, Achilles was said to have declared that he could drive away care by fearlessly encountering the greatest dangers for the sake of his friends. But where were Caracalla’s friends?
At best, the allusion could only refer to the Roman state, for whose sake the emperor certainly did endure many a hardship and many a wearisome task, and he was not the only person who had told her so.
Then she turned back a little and found the words: “But because he was easily inclined to anger, Chiron instructed him in music; for is it not inherent in this art to soothe violence and wrath—And Achilles acquired without trouble the laws of harmony and sang to the lyre.”
This all corresponded with the truth, and tomorrow she was to discover what had suggested to Philostratus the story that when Achilles begged Calliope to endow him with the gifts of music and poetry she had given him so much of both as he required to enliven the feast and banish sadness. He was also said to be a poet, and devoted himself most ardently to verse when resting from the toils of war.
To hear that man unjustly blamed on whom her heart is set, only increases a woman’s love; but unmerited praise makes her criticise him more sharply, and is apt to transform a fond smile into a scornful one. Thus the picture that raised Caracalla to the level of an Achilles made Melissa shrug her shoulders over the man she dreaded; and while she even doubted Caesar’s musical capacities, Diodoros’s young, fresh, bell-like voice rose doubly beautiful and true upon her memory’s ear. The image of her lover finally drove out that of the emperor, and, while she seemed to hear the wedding song which the youths and maidens were so soon to sing for them both, she fell asleep.
It was late when Johanna came to admonish her to retire to rest. Shortly before sunrise she was awakened by Berenike, who wished to take some rest, and who told her, before seeking her couch, that Apollinaris was doing well. The lady was still sleeping when Johanna came to inform Melissa that the slave Argutis was waiting to see her.
The Christian undertook to convey the maiden’s farewell greetings to her mistress.
As they entered the living-room, the gardener had just brought in fresh flowers, among them three rose-bushes covered with full-blown flowers and half-opened, dewy buds. Melissa asked Johanna timidly if the lady Berenike would permit her to pluck one—there were so many; to which the Christian replied that it would depend on the use it was to be put to.