When the black-haired lad returned, he had many things to tell, gathered from half-understood rumor, about Ulrich’s parents. Words were now uttered, that brought the blood to Ulrich’s cheeks, yet he intentionally pretended not to hear them, because he dared not contradict tales that might be true. He well knew who had brought all these stories to the others, and answered Xaver’s malicious spite with open enmity.
Count Lips did not trouble himself about any of these things, but remained Ulrich’s most intimate friend, and was fond of going with him to see the horses. His vivacious intellect joyously sympathized with the smith’s son, when he told him about Ruth’s imaginary visions, and often in the play-ground he went apart with Ulrich from their companions; but this very circumstance was a thing that many, who had formerly been on more intimate terms with the aristocratic boy, were not disposed to forgive the new-comer.
Xaver had never been friendly to the count’s son, and succeeded in irritating many against their former favorite, because he fancied himself better than they, and still more against Ulrich, who was half a servant, yet presumed to play the master and offer them violence.
The monks employed in the school soon noticed the ill terms, on which the new pupil stood with his companions, and did not lack reasons for shaking their heads over him.
Benedictus had not been able to conceal, who had been Ulrich’s teacher in Richtberg; and the seeds the Jew had planted in the boy, seemed to be bearing strange and vexatious fruit.
Father Hieronymus, who instructed the pupils in religion, fairly raged, when he spoke of the destructive doctrines, that haunted the new scholar’s head.
When, soon after Ulrich’s reception into the school, he had spoken of Christ’s work of redemption, and asked the boy: “From what is the world to be delivered by the Saviour’s suffering?” the answer was: “From the arrogance of the rich and great.” Hieronymus had spoken of the holy sacraments, and put the question: “By what means can the Christian surely obtain mercy, unless he bolts the door against it—that is, commits a mortal sin?” and Ulrich’s answer was: “By doing unto others, what you would have others do unto you.”
Such strange words might be heard by dozens from the boy’s lips. Some were repeated from Hangemarx’s sayings, others from the doctor’s; and when asked where he obtained them, he quoted only the latter, for the monks were not to be allowed to know anything about his intercourse with the poacher.
Sharp reproofs and severe penances were now bestowed, for many a word that he had thought beautiful and pleasing in the sight of God; and the poor, tortured young soul often knew no help in its need.
He could not turn to the dear God and the Saviour, whom he was said to have blasphemed, for he feared them; but when he could no longer bear his grief, discouragement, and yearning, he prayed to the Madonna for help.