His young soul was darkened, embittered, thrown off its balance. He saw no deliverance, no hope, no consolation. He tried to pray, to God, to Jesus Christ, to the Virgin, to the Saints; but they all stood before him, in a vision, with lifeless features and paralyzed arms. For him, who had relied on "Fortune," and behaved like a fool, they felt no pity, no compassion, they would not lend their aid.
But soon his former energy returned and with it the power to lift his soul in prayer. He regained them during the torture, on the rack.
Weeks, months elapsed. Ulrich still remained in the gloomy cell, loaded with chains, scantily fed on bread and water, constantly looking death in the face; but a fresh, beautiful spirit of defiance and firm determination to live animated the youth, who was now at peace with himself. On the rack he had regained the right to respect himself, and striven to win the master's praise, the approval of the living and his beloved dead.
The wounds on his poor, crushed, mangled hands and feet still burned. The physician had seen them, and when they healed, shook his head in amazement.
Ulrich rejoiced in his scars, for on the rack and in the Spanish boot, on nails, and the pointed bench, in the iron necklace and with the stifling helmet on his head, he had resolutely refused to betray through whom and whither the master had escaped.
They might come back, burn and spear him; but through him they should surely learn nothing, nothing at all. He was scarcely aware that he had a right to forgiveness; yet he felt he had atoned.
Now he could think of the past again. The Holy Virgin once more wore his lost mother's features; his father, Ruth, Pellicanus, Moor looked kindly at him. But the brightest light shone into his soul through the darkness of the dungeon, when he thought of art and his last work. It stood before him distinctly in brilliant hues, feature for feature, as on the canvas; he esteemed himself happy in having painted it, and would willingly have gone to the rack once, twice, thrice, if he could merely have obtained the certainty of creating other pictures like this, and perhaps still nobler, more beautiful ones.
Art! Art! Perhaps this was the "word," and if not, it was the highest, most exquisite, most precious thing in life, beside which everything else seemed small, pitiful and insipid. With what other word could God have created the world, human beings, animals, and plants? The doctor had often called every flower, every beetle, a work of art, and Ulrich now understood his meaning, and could imagine how the Almighty, with the thirst for creation and plastic hand of the greatest of all artists had formed the gigantic bodies of the stars, had given the sky its glittering blue, had indented and rounded the mountains, had bestowed form and color on everything that runs, creeps, flies, buds and blossoms, and had fashioned man—created in His own image—in the most majestic form of all.
How wonderful the works of God appeared to him in the solitude of the dark dungeon—and if the world was beautiful, was it not the work of His Divine Art!
Heaven and earth knew no word greater, more powerful, more mighty in creating beauty than: Art. What, compared with its gifts, were the miserable, delusive ones of Fortune: gay clothes, spiced dishes, magnificent rooms, and friendly glances from beautiful eyes, that smile on every one who pleases them! He would blow them all into the air, for the assistance of Art in joyous creating. Rather, a thousand times rather, would he beg his bread, and attain great things in Art, than riot and revel in good-fortune.