Here he interrupted himself; something new claimed his attention.
A dim light glimmered through the intense darkness from a bit of rising ground by the wayside. It came from the Temple of Nemesis—a pretty little structure belonging to the time of Alexander the Great, which he had often examined with pleasure. Several steps led to the anteroom, supported by Ionic columns, which adjoined the naos.
Two lamps were burning at the side of the door leading into the little open cella, and at the back of the consecrated place the statue of the winged goddess was visible in the light of a small altar fire.
In her right hand she held the bridle and scourge, and at her feet stood the wheel, whose turning indicates the influence exerted by her power upon the destiny of mortals. With stern severity that boded evil, she gazed down upon her left forearm, bent at the elbow, which corresponds with the ell, the just measure.
Hermon certainly now, if ever, lacked both time and inclination to examine again this modest work of an ordinary artist, yet he quickly stopped his weary horse; for in the little pronaos directly in front of the cella door stood a slender figure clad in a long floating dark robe, extending its hands through the cella door toward the statue in fervent prayer. She was pressing her brow against the left post of the door, but at her feet, on the right side, cowered another figure, which could scarcely be recognised as a human being.
This, too, was a woman.
Deeply absorbed in her own thoughts, she was also extending her arms toward the statue of Nemesis.
Hermon knew them both.
At first he fancied that his excited imagination was showing him a threatening illusion. But no!
The erect figure was Ledscha, the crouching one Gula, the sailor’s wife whose child he had rescued from the flames, and who had recently been cast out by her husband.