Brothers and sisters are rarely talkative when they are together. As Charmian went to Lochias with Archibius, it was difficult for her to find words, the events of the past few hours had agitated her so deeply. Archibius, too, could not succeed in turning his thoughts in any other direction, though important and far more momentous things claimed his attention.
They walked on silently side by side. In reply to his sister's inquiry where the newly wedded pair were to be concealed, he had answered that, spite of her trustworthiness, this must remain a secret. To her second query, how had it been possible to use the interior of the Temple of Isis without interruption, he also made a guarded reply.
In fact, it was the control of the subterranean corridors of the sanctuary which had suggested to Gorgias the idea of carrying Dion through them to Pyrrhus's fishing-boat. To accomplish this it was only necessary to have the Temple of Isis, which usually remained open day and night, left to the fugitive's friends for a short time; and this was successfully managed.
The historian Timagenes, who had come from Rome as ambassador and claimed the hospitality of his former pupil Archibius, had been empowered to offer Cleopatra recognition of her own and her children's right to the throne, and a full pardon, if she would deliver Mark Antony into the hands of Octavianus, or have him put to death.
The Alexandrian Timagenes considered this demand both just and desirable, because it promised to deliver his native city from the man whose despotic arrogance menaced its freedom, and whose lavish generosity and boundless love of splendour diminished its wealth. To Rome, as whose representative the historian appeared, this man's mere existence meant constant turmoil and civil war. At the restoration of the flute-player by Gabinius and Mark Antony, Timagenes had been carried into slavery. Later, when, after his freedom had been purchased by the son of Sulla, he succeeded in attaining great influence in Rome, he still remained hostile to Mark Antony, and it had been a welcome charge to work against him in Alexandria. He hoped to find an ally in Archibius, whose loyal devotion to the Queen he knew. Arius, Barine's uncle and Octavianus's former tutor, would also aid him. The most powerful support of his mission, however, could be rendered by the venerable chief priest, the head of the whole Egyptian hierarchy. He had shown the latter that Antony, in any case, was a lost man, and Egypt was in the act of dropping like a ripe fruit into the lap of Octavianus. It would soon be in his power to give the country whatever degree of liberty and independence he might choose. The Caesar had the sole disposal of the Queen's fate also, and whoever desired to see her remain on the throne must strive to gain the good-will of Octavianus.
The wise Anubis had considered all these things, but he owed to Timagenes the hint that Arius was the man whom Octavianus most trusted. So the august prelate secretly entered into communication with Barine's uncle. But the dignity of his high office, and the feebleness of extreme age, forbade Anubis to seek the man who was suspected of friendship for the Romans. He had therefore sent his trusted secretary, the young Serapion, to make a compact as his representative with the friend of Octavianus, whose severe injuries prevented his leaving the house to go to the chief priest.
During Timagenes's negotiations with the secretary and Arius, Archibius came to entreat Barine's uncle to do everything in his power to save his niece; and, as all the Queen's friends were anxious to prevent an act which, in these times of excitement, could not fail, on account of its connection with Dion, a member of the Council, to rouse a large number of the citizens against her, Serapion, as soon as he was made aware of the matter, eagerly protested his readiness to do his best to save the imperilled lovers. He cared nothing for Barine or Dion as individuals, but he doubtless would have been ready to make a still greater sacrifice to win the influential Archibius, and especially Arius, who would have great power through Octavianus, the rising sun.
The men had just begun to discuss plans for saving Barine, when the Nubian appeared and told Archibius what had been arranged beside Dion's sick-bed by the freedman and Gorgias. The escape of the fugitives depended solely upon their reaching the boat unseen, and the surest way to accomplish this was to use the subterranean passage which the architect had again opened.
Archibius, to whom the representative of the chief priest had offered his aid, now took the others into his confidence, and Arius proposed that Barine should marry Dion in the Temple of Isis, and the couple should afterwards be guided through the secret passage to the boat. This proposal was approved, and Serapion promised to reserve the sanctuary for the wedding of the fugitives for a short time after the departure of the procession, which was to take place at sunset. In return for this service another might perhaps soon be requested from the friend of Octavianus, who greeted his promise with grateful warmth.
"The priesthood," said Serapion, "takes sides with all who are unjustly persecuted, and in this case bestows aid the more willingly on account of its great anxiety to guard the Queen from an act which would be difficult to approve." As for the fugitives, so far as he could see, only two possibilities were open to them: Cleopatra would cleave to Mark Antony and go—would that the immortals might avert it!—to ruin, or she would sacrifice him and save her throne and life. In both cases the endangered lovers could soon return uninjured—the Queen had a merciful heart, and never retained anger long if no guilt existed.