The rest joined in the lamentation of the Saite, but Paulus stepped into their midst, blamed them for their cowardice, and with warm and urgent speech implored them to return to their posts so that the wall might be guarded at least on the eastern and more accessible side, and that the castle might not fall an easy prey into the hands of an enemy from whom no quarter was to be expected. Some of the anchorites were already proceeding to obey the Alexandrian’s injunction, when a fearful cry, the war-cry of the Blemmyes who were in pursuit of the Pharanites, rose from the foot of their rock of refuge.

They crowded together again in terror; Salathiel the Syrian, had ventured to the edge of the abyss, and had looked over old Stephanus’ shoulder down into the hollow, and when he rushed back to his companions, crying in terror, “Our men are flying!”

Gelasius shrieked aloud, beat his breast, and tore his rough black hair, crying out:

“O Lord God, what wilt Thou of us? Is it vain then to strive after righteousness and virtue that Thou givest us over unto death, and dost not fight for us? If we are overcome by the heathen, ungodliness and brute force will boast themselves as though they had won the victory over righteousness and truth!”

Paulus had turned from the lamenting hermits, perplexed and beside himself, and stood with Stephanus watching the fight.

The Blemmyes had come in great numbers, and their attack, before which the Pharanites were to have retired as a feint, fell with such force upon the foremost division that they and their comrades, who had rushed to their aid on the plateau, were unable to resist it, and were driven back as far as the spot where the ravine narrowed.

“Things are not as they should be,” said Stephanus. “And the cowardly band, like a drove of cattle,” cried Paulus in a fury, “leave the walls unprotected, and blaspheme God instead of watching or fighting.”

The anchorites noticed his gestures, which were indeed those of a desperate man, and Sergius exclaimed: “Are we then wholly abandoned? Why does not the thorn-bush light its fires, and destroy the evil-doers with its flames? Why is the thunder silent, and where are the lightnings that played round the peak of Sinai?

“Why does not darkness fall upon us to affright the heathen? Why does not the earth open her mouth to swallow them up like the company of Korah?”

“The Might of God,” cried Dulas, “tarries too long. The Lord must set our piety in a doubtful light, for He treats us as though we were unworthy of all care.”