“She belongs to Petrus and cannot leave her goats for long,” said Paulus. “Now I will go and find you some herbs for a relish; there will be no more wine in the first place. Look me in the face—for how great a sinner now do you take me? Think the very worst of me, and yet perhaps you will hear worse said of me. But here come two men. Stay! one is Hilarion, one of the bishop’s acolytes, and the other is Pachomius the Memphite, who lately came to the mountain. They are coming up here, and the Egyptian is carrying a small jar. I would it might hold some more wine to keep up your strength.”
The two friends had not long to remain in ignorance of their visitor’s purpose. So soon as they reached Stephanus’ cave, both turned their backs on Paulus with conspicuously marked intention; nay the acolyte signed his brow with the cross, as if he thought it necessary to protect himself against evil influences.
The Alexandrian understood; he drew back and was silent, while Hilarion explained to the sick man that Paulus was guilty of grave sins, and that, until he had done full penance, he must remain excluded as a rotten sheep from the bishop’s flock, as well as interdicted from waiting on a pious Christian.
“We know from Petrus,” the speaker went on, “that your son, father, has been sent across the sea, and as you still need waiting on, Agapitus sends you by me his blessing and this strengthening wine; this youth too will stay by you, and provide you with all necessaries until Hermas comes home.”
With these words he gave the wine-jar to the old man, who looked in astonishment from him to Paulus, who felt indeed cut to the heart when the bishop’s messenger turned to him for an instant, and with the cry, “Get thee out from among us!” disappeared. How many kindly ties, how many services willingly rendered and affectionately accepted were swept away by these words—but Paulus obeyed at once. He went up to his sick friend, their eyes met and each could see that the eyes of the other were dimmed with tears.
“Paulus!” cried the old man, stretching out both his hands to his departing friend, whom he felt he could forgive whatever his guilt; but the Alexandrian did not take them, but turned away, and, without looking back, hastily went up the mountain to a pathless spot, and then on towards the valley—onwards and still onwards, till he was brought to a pause by the steep declivity of the hollow way which led southwards from the mountains into the oasis.
The sun stood high and it was burning hot. Streaming with sweat and panting for breath he leaned against the glowing porphyry wall behind him, hid his face in his hands and strove to collect himself, to think, to pray—for a long time in vain; for instead of joy in the suffering which he had taken upon himself, the grief of isolation weighed upon his heart, and the lamentable cry of the old man had left a warning echo in his soul, and roused doubts of the righteousness of a deed, by which even the best and purest had been deceived, and led into injustice towards him. His heart was breaking with anguish and grief, but when at last he returned to the consciousness of his sufferings physical and mental, he began to recover his courage, and even smiled as he murmured to himself:
“It is well, it is well—the more I suffer the more surely shall I find grace. And besides, if the old man had seen Hermas go through what I have experienced it would undoubtedly have killed him. Certainly I wish it could have been done without—without—aye, it is even so—without deceit; even when I was a heathen I was truthful and held a lie, whether in myself or in another, in as deep horror as father Abraham held murder, and yet when the Lord required him, he led his son Isaac to the slaughter. And Moses when he beat the overseer—and Elias, and Deborah, and Judith. I have taken upon myself no less than they, but my lie will surely be forgiven me, if it is not reckoned against them that they shed blood.”
These and such reflections restored Paulus to equanimity and to satisfaction with his conduct, and he began to consider, whether he should return to his old cave and the neighborhood of Stephanus, or seek for a new abode. He decided on the latter course; but first he must find fresh water and some sort of nourishment; for his mouth and tongue were quite parched.
Lower down in the valley sprang a brooklet of which he knew, and hard by it grew various herbs and roots, with which he had often allayed his hunger. He followed the declivity to its base, then turning to the left, he crossed a small table land, which was easily accessible from the gorge, but which on the side of the oasis formed a perpendicular cliff many fathoms deep. Between it and the main mass of the mountain rose numerous single peaks, like a camp of granite tents, or a wildly tossing sea suddenly turned to stone; behind these blocks ran the streamlet, which he found after a short search.