“But, Eva,” interrupted her sister, still under the spell of astonishment, “such conversation amid the merry music of the pipers!”
“‘Wherever three Christians meet, even though they are only laymen, there is a church,’ says Tertullian,” Eva answered impressively. “One need not go to the house of God to talk about the things which ought to be the highest and dearest to every one; and Heinz Schorlin—I know it from his own lips—is of the same opinion, for he told me voluntarily that he would never forget the few hours which we had enjoyed together.”
“Indeed!” said her sister thoughtfully. “But whether he does not owe this pleasure more to the dancing than to the edifying conversation——”
“Certainly not!” replied Eva, very positively. “I can prove it, too; for later, after he had heard many things about St. Clare, the female counterpart of Francis, he vowed to make her his patron saint. Or do you suppose that a knight changes his saints, as he does his doublet and coat of mail, without having any great and powerful motive? Do you think it possible that the idle pleasure of the dance led him to so important a decision?”
“Certainly not. Nothing led him to it except the irresistible zeal of my devout sister,” answered Els, smiling, as she continued to comb her fair hair. “She spoke with tongues in the ballroom, as the apostles did at Pentecost, and thus our ‘little saint’ performed her first miracle: the conversion of a godless knight during the dancing.”
“Call it so, if you choose,” replied Eva, her red lips pouting scornfully, as if she felt raised above such pitiful derision. “How you hurt, Els! You are pulling all the hair out of my head!”
The object of this rebuke had used the comb with the utmost care, but the great luxuriance of the long, fair, waving locks had presented many an impediment, and Eva seemed unusually sensitive that night. Els thought she knew why, and made no answer to the unjust charge. She knew her sister; and as she wound the braids about her head, and then, in the maid’s place, hung part of her finery on hooks, and laid part carefully in the chest, she asked her numerous questions about the dance, but was vouchsafed only monosyllabic replies.
At last Els knelt before the prie-dieu. Eva did the same, resting her head so long upon her clasped hands that the patient older sister could not wait for the “Amen,” but, in order not to disturb Eva’s devotion, only pressed a light kiss upon her head and then carefully drew the curtains closely over the windows which, instead of glass, contained oiled parchment.
Eva’s excitement filled her with anxiety. She knew, too, what a powerful influence the bright moonlight sometimes exerted upon her while she slept, and cast another glance at the closely curtained window before she went to her own bed. There she lay a long time, with eyes wide open, pondering over her sister’s words, and in doing so perceived more and more clearly that love was now knocking at the heart of the child kneeling before the prie-dieu. Sir Heinz Schorlin, the wild butterfly, desired to sip the honey from this sweet, untouched flower, and then probably abandon her like so many before her. Love and anxiety made the girl, whose opinion was usually milder than her sister’s, a stern and unwise judge, for she assumed that the Swiss—whose character in reality was far removed from base hypocrisy—the man whom she had just termed a wolf, had donned sheep’s clothing to make her poor lambkin an easier prey. But she was on guard and ready to spoil his game.
Did Eva really fail to understand the new feeling which had seized her so swiftly and powerfully? Did she lull herself in the delusion that she cared only for the welfare of the soul of the pious young knight?