He had learned to love Heinz as the saint had formerly loved him, and he did not grudge him the happiness which, at the knight's age, had fallen to the lot of the man whose years now numbered eighty. How long he had been permitted to enjoy this bliss! True, during the last decades it had been clouded by many a shadow.

He had endured much hardship in the service of his sacred cause, but the greater the sacrifice he offered the more exquisite was the reward reaped by his soul. Oh, if this pilgrimage might yield him Heinz Schorlin's vow to follow his saint and with him the Saviour!—if he might be permitted, clasping in his the hand of the beloved youth he had saved, to exchange this world for eternal bliss!

Earth had nothing more to offer; for he who was one of the leaders of his brotherhood beheld with grief their departure from the paths of their founder. Poverty, which secures freedom to the body, which knows nothing of the anxieties of this world and the burden of possession, which permits the soul to soar unfettered far above the dust—poverty, the divine bride of St. Francis, was forsaken in many circles of his brother monks. With property, ease and the longing for secular influence had stolen into many a monastery. Many shunned the labour which the saint enjoined upon his disciples, and the old jugs were often filled with new wine, which he, Benedictus, never tasted, and which the saint rejected as poison. He was no longer young and strong enough to let his grief and indignation rage like a purifying thunderstorm amidst these abuses.

But Heinz Schorlin!

If this youth of noble blood, equally gifted in mind and person, whom Heaven itself had summoned with lightning and thunder, devoted himself from sincere conviction, with a heart full of youthful enthusiasm, to his sacred cause—if Heinz, consecrated by him, and fully aware of the real purposes of the saint, who, also untaught and rich only in knowledge of the heart, had begun a career so momentous in consequences, announced himself as a fearless champion of St. Francis's will, then the St. George had been found who was summoned to slay the dragon, and with his blood instil new life at last into the monasteries of Germany, then perhaps the fresh prosperity which he desired for the order was at hand. The larger number of its recruits came from the lower ranks of the people. Sir Heinz Schorlin's example would perhaps bring it also, as an elevating element, the sons of his peers.

So, bathed in perspiration, and often on the point of fainting, he followed Heinz through the dust of the highway.

Often, when his strength failed, and he sat down by the roadside to take breath, his soul-life gained a loftier aspiration.

After Heinz rode by without seeing him he continued his way until his feet grew so heavy that he was forced to sit down beside the road. Then he imagined that the Saviour Himself came towards him, gazed lovingly into his face, and turned to beckon some one, Benedictus did not know whom, heavenward. Suddenly the clouds that had covered the sky parted, and the old man fancied he heard the song of the troubadour whose soul had been subdued by love for God, which his friend and master had addressed to his Redeemer. It must come from the lips of his angels on high, but he longed to join in the strain. True, his aged lips, rapidly as they moved, uttered no sound, but he fancied he was sharing in this song of the soul, glowing with fervent, consuming flames of love, dedicated to the Saviour, the source of all love:

"Love's flames my kindling heart control,
Love for my Bridegroom fair,
When on my hand he placed the ring,
The Lamb whose fervent love I share
Did pierce my inmost soul,"

the fiery song began, and an absorbing yearning for death and the beloved Redeemer, whose form had vanished in the sea of flames surging before his dilated eyes, moved the very depths of his soul as he commenced the second verse: