Richard Lepsius, a biography

by Georg Ebers

Like a thirsty man after a cool drink, we returned to our labors with fresh pleasure and fresh enthusiasm. The Sunday holiday of the Prussian expedition not only recompensed and blessed them with the necessary rest, but kept them in communion with the life of their dear ones at home.

It would exceed the limits prescribed for this biography if we should follow from spot to spot the travels, excavations, researches and collections of the party led by Lepsius. He has himself relieved us of this very tempting task, for his “Letters from Egypt, Ethiopia and the Peninsula of Sinai,”[48] is a book which can and should be read with pleasure and profit even by the general reader. It is by no means confined to the results of his scientific investigations, but makes the reader familiar also with the personal experiences of the author, and is distinguished by a clear, concise, vivid and often charming style. It is in many respects a book of importance for his fellow laborers in the same department, since it places them in living contact with the sources whence sprang many of the most important discoveries and works of the author.

During his long stay at the necropolis of Memphis he succeeded in elucidating the details of the history of the “Old Empire.” The intuition by which he separated the twelfth dynasty from the eighteenth,[49] assigned its correct place to the incursion of the Hyksos, and even anticipated all that afterwards received documentary corroboration by Dümichen’s discovery of the great Tablet of the Kings at Abydos, will ever remain an intellectual feat worthy of admiration.

From Memphis he undertook, with the assistance of Erbkam’s technical knowledge, to investigate the architectural system employed in the construction of the pyramids. The results were recorded, even before the close of the journey, in a dissertation in which the subject was treated in the most fundamental manner.[50] These conclusions have been maintained against all attacks, and even against the attempt to modify them made by the excellent Perrot. In this work Lepsius confirms and explains the statement of Herodotus that the pyramids were completed from above downwards, and were built “in successive steps.” The work cited also contains a well considered and convincing answer to that other question which presents itself to the thoughtful observer of these remarkable monuments. As soon as a Pharaoh ascended the throne he began the construction of his mausoleum. It was at first of modest dimensions, since he erected, as a nucleus of the whole, a truncated pyramid with steep sides, and in doing so often took advantage of the natural rocks. When he was overtaken by death, the pinnacle was first placed upon this nucleus, and its inclined sides were then continued to the ground. If time and power were still left after the completion of the first nucleus and before the pinnacle was set on, the truncated pyramid was invested with a new outer layer in the form of steps, and so it was continued until a point was reached where each new addition constituted of itself a gigantic labor. Whenever the time came to bring the monument to completion it was always necessary first to set on the pinnacle; the steps lying nearest to it were then filled out, and finally those at the bottom. There are pyramids of all sizes, and what we have said explains how it came to pass that one king erected for himself a monument of prodigious dimensions, while another was contented with one much smaller; why we can only point to two unfinished pyramids, and how Cheops, the builder of the largest pyramid, found courage to undertake a work for the execution of which the average duration of a reign would in no wise suffice, while yet the completion of it could not be exacted of his successors, who would have their own mausoleums to provide for. Everything is made clear, if we assume with Lepsius that the size of the pyramid was regulated by the duration of its builder’s life, and that the latter had it in his power at any time to complete the work.

Lepsius believed that he had found the Labyrinth at Fayoum, and he was perhaps right in so thinking. But, even if this remarkable ancient building should be re-discovered on some other site of the old “lake country,” yet to Lepsius would still belong the credit of having determined the position of Lake Moeris, first indicated by Linant de Bellefonds, and of having proved that the Pharaoh Amenemha III., of the twelfth dynasty, was the Moeris of the Greeks.[51] He also was the first to investigate and make known all that was accomplished by this prince in regulating the inundation of the Nile.

We know that his researches in Egypt and Ethiopia extended even beyond the limits of the region of monuments. Within that zone he has, if we may be allowed the expression, left no corner unexplored. He met with the most abundant returns at Beni Hassan, Thebes, (especially upon the return journey) Gebel Silsile, the island of Philae, Abu Simbel on the second cataract, among the ruins of Ethiopian Meroë far in the South, and also on the peninsula of Sinai.

Within the bounds of the temple of Isis, on the lovely island beyond the first cataract, he made a succession of discoveries, upon which he afterwards based great and original works. He first found here an ecclesiastical ordinance,[52] similar to the decree of Rosetta, drawn up in two languages, that is in hieroglyphics, and also in the demotic (popular) writing and language. The numerous names of the Ptolemies, which occurred in the inscriptions of the temple of Isis, also impelled him to study more thoroughly the succession of the Egyptian kings of the house of the Lagidae and to determine finally the order of this series of rulers, of such great importance for the history of other countries.[53] Here, as everywhere, he paid special attention to the Greek inscriptions, which are very numerous on Philae. By his sagacity and quick insight great additions were made to the Egypto-Grecian inscriptions previously collected by Letronne and others. Those which had been previously known received manifold corrections and additions owing to the extreme accuracy peculiar to him. He afterwards devoted a special treatise to the hieroglyphic form of the name of the Ionians.[54]

On the return journey he was not able to stop for as long a time as he had desired in the well-preserved Ptolemaic temples of Denderah and Edfu. These are thickly covered with inscriptions, and therefore he left behind him at those places, for Dümichen, Mariette, Naville, Brugsch and other Egyptologists, not only rich gleanings, but really the greater part of the substantial work still to be accomplished. But his attention was especially attracted in Edfu by an inscription which was afterwards to be of great service to him. In it were recorded the possessions in landed property of this temple during the reign of Ptolemy XI. (Alexander I.)[55] The surface measures which occurred in it he was afterwards able to use to advantage in his studies on the linear and square measures of the ancient Egyptians.

After the expedition had passed the first cataract and entered the Nubian dominion the leader not only turned his attention to the remains of the temples there, which had as yet been examined in a very insufficient manner, but he also, with indefatigable industry, devoted himself to studying the languages of all the tribes on whose territories he touched. The description which he gives of the Nubian language, in a letter from Korusko, dated the thirtieth of November, 1843, presents with extreme conciseness the essential characteristics of this remarkable idiom. In his farther travels towards the south he afterwards investigated all the dialects of this same group of languages, and acquired such an excellent knowledge of it that he could venture, at a later date, to publish a translation of the Gospel according to St. Mark in Nubian.[56] In publishing this translation he made use of the standard alphabet which he had himself invented and which has been previously mentioned. Indeed it was on this account that he first began the difficult task of preparing the universal alphabet, which he was afterwards asked to extend to a great number of languages for various special purposes. During the journey he prepared a grammar and dictionary of three dialects; the Nuba language spoken by the Nuba or Berber tribe, the Kungara language of the negroes of Dar-Fur, and the Béga language of the Bischarin inhabiting the eastern Sudan. This he did so perfectly that he himself hoped that the publication of these works would at least afford a clear idea of the languages mentioned. After his return home he continued to pursue these studies unremittingly, and thus obtained that profound insight into all the idioms of the African continent, which gives its great and permanent importance to his last long work, the Nubian Grammar, to which we shall again refer. Lepsius at first devoted himself with special ardor to the study of those languages which in his own day still flourished on the domain of the ancient Ethiopians, because he cherished a firm hope of finding in them the key, by which to decipher the popular writing of the Ethiopians, many examples of which he had discovered on the site of ancient Meroë. This writing is intended to be read from right to left, and the words are always separated by two points. But its significance is unsolved up to the present time. In deciphering the demotic-Ethiopian inscriptions little assistance is to be looked for from the Ethiopian-hieroglyphic as, whatever strange variations these may contain, they correspond almost entirely to the Egyptian, in form as well as in the language which underlies them. Like our own Latin inscriptions, they are composed in the writing and language of an alien people. As we shall see, Lepsius afterwards became convinced that the key to the Ethiopian-demotic inscriptions of which we speak was not to be sought in the Nubian, but in the Cushite Bischariba language.

On the domain of ancient Meroë everything was still to be done, for Cailliaud, through whom the monuments there had first become known, had seen and described them without technical knowledge of the subject. It was, therefore, reserved for Lepsius to dissipate, once for all, the popular conjectures of a “splendid primeval Meroë,” whose inhabitants had been the predecessors of the Egyptians and their instructors in civilization. He proved that all the native monuments which had been preserved there dated from a relatively late period, which should not be fixed before the time of the Ethiopian Pharaohs of the twenty-fifth dynasty. The majority, he considered, could be assigned to a much later period and had scarcely originated previous to the first century before Christ. The little to be found dating from an earlier age owed its existence to the Pharaohs and their artists.