“The grotto?” repeated his wife, looking at the spot through her tears, and thinking of the day when, as a girl, she had hurried to the feast of Dionysus and sought her father in the temple. He had been famous as a gem-cutter. In obedience to the time-honored tradition in Alexandria, after intoxicating himself with new wine in honor of the god, he had rushed out into the street to join the procession. The next morning he had not returned; the afternoon passed and evening came and still he did not appear, so his daughter had gone in search of him. Karnis was at that time a young student and, as her father’s lodger, had rented the best room in the house. He had met her going on her errand and had been very ready to help her in the search; before long they had found the old man in the ivy-grown grotto in the grove of Dionysus—motionless and cold, as if struck by lightning. The bystanders believed that the god had snatched him away in his intoxicated legion.
In this hour of sorrow Karnis had proved himself her friend, and a few months after Herse had become his wife and gone with him to Tauromenium in Sicily.
All this rose before her mind, and even Karnis sat gazing dumbly at the waves; for every spot where some decisive change has occurred in our lives has power to revive the past when we see it again after a long absence. Thus they all sat in silence till Orpheus, touching his father, pointed out the temple of Isis where he had met the fair Gorgo on the previous day. The old man turned to look at the sanctuary which, as yet, remained intact.
“A barbarous structure!” he said bitterly. “The art of the Egyptians has long been numbered with the dead and the tiger hungers only for the living!”
“Nay, it is not such a bad piece of work,” replied the steward, “but it is out of their reach; for the ground on which it stands belongs to my old mistress, and the law protects private property.—You must at your leisure inspect the ship-yard here; it is perhaps the most extensive in the world. The timber that is piled there—cedar of Lebanon, oak from Pontus and heavy iron-wood from Ethiopia—is worth hundreds of talents.”
“And does all that belong to your master?”
“No; the owner is the grandson of a freedman, formerly in his family. Now they are very rich and highly respected, and Master Clemens sits in the Senate. There he is—that man in a white robe.”
“A Christian, I should imagine,” observed the singer.
“Very true;” replied the steward. “But what is good remains good, and he is a worthy and excellent man notwithstanding. He keeps a tight hand over the ship-yard here and over the others too by the harbor of Eunostus. Only Clemens can never let other people have their own opinions; in that he is just like the rest of them. Every slave he buys must become a Christian and his sons are the same; even Constantine, though he is an officer in the imperial army and as smart and clever a soldier as lives.—As far as we are concerned we leave every man to his own beliefs. Porphyrius makes no secret of his views and all the vessels we use in the corn-trade are built by Christians.—But here we are.”
The boat stopped at a broad flight of marble steps which led from the lake into the garden of Porphyrius’ house. Karnis as he walked through the grounds felt himself at greater ease, for here the old gods were at home; their statues gleamed among the dark clumps of evergreens, and were mirrored in the clear tanks, while delicious perfumes were wafted from the garlanded shrines and freshly anointed altars, to greet the newcomers.