They thus got to the street of the Sun—one of the main arteries of the city cutting the Canopic way at right angles—and they went down it towards the Gate of Helios in the south wall. The Serapeum lay to their right, several streets leading to it from the street of the Sun. To reach the house where Eusebius lived they ought to have turned down the street of the Acropolis, but a compact mass of frenzied creatures came storming down it from the Serapeum, and towards them. The sun was now fast setting over the City of the Dead on the western horizon. Marcus tried to get out of the middle of the road and place Dada in safety by the house at the corner, but in vain; the rabble that came crowding out of the side street was mad with excitement, and could think of nothing but the trophies it had snatched from the temple. Several dozen men, black and white alike—and among them some monks and even women, had harnessed themselves to an enormous truck, commonly used for the carriage of beams, columns, and heavy blocks of stone, on which they had erected a huge but shapeless mass of wood, the core, and all that remained, of the image of Serapis; this they were dragging through the streets.
“To the Hippodrome! Burn it! Down with the idols! Look at the divine form of Serapis! Behold the god!”
These were the cries that rent the air from a thousand throats, an ear-splitting accompaniment to the surging storm of humanity.
The monks had torn the desecrated block from the niche in the Serapeum, hauled it through the courts on to the steps, and were now taking it to the arena where it was to be burnt. Others of their kidney, and some of the Christian citizens who had caught the destructive mania, had forced their way into the temple of Anubis, hard by the Serapeumn, where they had overthrown and wrecked the jackal-headed idols and the Canopic gods—four huge jars with lids representing respectively a man’s head, an ape’s, a hawk’s and a jackal’s. They were now bearing these heads in triumph, while others were shouldering the limbs of broken statues of Apollo, of Athene, or of Aphrodite, or carrying the fragments in baskets to cast them into the flames in the Hippodrome after the wooden stock of the great Serapis. The mob had broken off the noses of all the heads, had smeared the marble with pitch, or painted it grossly with the red paint they had found in the writing-rooms of the Sera peum. Every one who could get near enough to the remains of the statue, or to a fragment of a ruined idol, spit upon it, struck it or thrust at it; and not a heathen had, as yet, dared to interfere.
Behind the oak block of the image of Serapis and the other trophies of victory, came an endless stream of men of all ages, of monks and of women, compelling a large carruca—[A four-wheeled chariot used in the city and for travelling.]—that had fallen into their hands, and which they had completely surrounded, to keep pace with them. The two fine horses that drew it had to be led by the bridle; they were trembling with terror and excitement and made repeated attempts to kick over the pole or to rear.
In this vehicle was Porphyrius, who had fully recovered consciousness, and by his side sat Gorgo. Constantine had not stirred from the side of the convalescent till Apuleius had pronounced him out of all danger; but then the young officer’s duty had called him away. The merchant had hailed the news of his daughter’s, union with the companion of her childhood as a most satisfactory and long-expected event.
A party of the Prefect’s guards had been charged to bring the carriage for Porphyrius to the door of the temple, and the abbot of a monastery at Arsinoe, who was well known to the Prefect, undertook to escort them on their road home and protect them from the attacks of the raving mob. At the spot where the side street intersected the street of the Sun, and where Marcus and Dada had been forced to stop, unable either to proceed or to return, a troop of armed heathen had given the Christian rabble a check at the very moment when the carruca came up, and falling on the foe who had mocked and insulted their most sacred treasure, began a furious fray. Quite close to the young lovers a heathen cut down a Christian who was carrying the besmirched head of a Muse. Dada clung in terror to Marcus, who was beginning to be seriously alarmed for her when, looking round for aid or refuge, he caught sight of his brother forcing his way through the throng, and gesticulating vehemently. The farmer was telegraphing to the occupants of the carruca as well, and when he at last reached Marcus he briefly explained to him that the first thing to be done was to place Dada in safety.
Only too glad to be out of the crush and danger, the girl nimbly climbed into the chariot, and, after hastily greeting the father and daughter, signed to Marcus to follow her; but Demetrius held his brother back, and it was hurriedly agreed that Dada should be sent for that evening to the house of Porphyrius. Demetrius whispered a few words of enthusiastic praise of the little singer into Gorgo’s ear; then the carriage moved on again. Many of the heathen who had collected round it recognized Porphyrius, the noble friend of the great Olympius, and cleared a passage for him, so that at last he got out of the gate uninjured, and turned into the quieter street of Euergetes which led to the temple of Isis, the ship-yard and the merchant’s residence.
But few words were exchanged in the chariot, for it was only step by step and with considerable difficulty that the horses could get along. It was now quite dark and the mob had spread even into this usually deserted quarter.
A flaring glow that tinged the temple, the wharf and the deep sky itself with a gorgeous crimson glare, showed very plainly what the populace were employed in doing. The monks had set fire to the temple of Isis and the flames had been driven by the northwest wind down into the ship-yard, where they had found ample food in the enormous timber stacks and the skeletons of ships. Tall jets of rushing and crackling sparks were thrown skywards to mingle with the paler stars. Porphyrius could see what danger his house was in; but thanks to the old steward’s foresight and the indefatigable diligence of the slaves, it escaped the conflagration.