The sun was gone, night fell on the temple and suddenly there was a swaying movement of the apse above the statue; the stars were shaken by invisible hands, and colored flames twinkled with dazzling brightness from a myriad five-rayed perforations. Once more the god was revealed to his worshippers under a flood of magical glory, and now fully visible in his unique beauty. Again the great halls rang with the acclamations of the delirious throng; Olympius stepped forth, arrayed in a flowing robe with the insignia and decorations of the high-priesthood; standing in front of the image he poured on the pedestal a libation to the gods out of a golden cup, and waved a censer of the costliest incense. Then, in burning words, he exhorted all the followers of Serapis to fight and conquer for their god, or—if need must—to perish for and with him. He added a fervent prayer in a loud ringing voice—a cry for help that came from the bottom of his heart, and went to the souls of his hearers.
Then a solemn hymn was chanted as the curtain was raised; and while the assembled multitude watched it rise in reverent silence, the temple- servants lighted the lamps that illuminated the sanctuary from every cornice and pillar.
Karnis had left hold of his companions' hands, for he wanted to wipe away the tears of devotional excitement that flowed down his withered cheeks; Orpheus had thrown his arms round his mother, and Porphyrius, who had joined a group of philosophers and sages, sent a glance of sympathy to the old musician.
CHAPTER XIX.
By an hour after sunset the sacrifice of a bull in the great court of the Serapeum was consummated, and the Moscosphragist announced that the god had graciously accepted it—the examination of the entrails showed more favorable indications than it had the day before. The flesh of the slaughtered beast went forthwith to the kitchen; and, if the savor of roast beef that presently rose up was as grateful to Serapis as to his worshippers, they might surely reckon on a happy issue from the struggle.
The besieged, indeed, were, ere long, in excellent spirits; for Olympius had taken care to store the cellars of the sanctuary with plenty of good wine, and the happy auguries drawn from the appearance of the god and the state of the victim had filled them with fresh confidence. As there was not sleeping accommodation for nearly all the men, they had to turn night into day; and as, to most of them, life consisted wholly in the enjoyment of the moment, and all was delightful that was new or strange, they soon eat and drank themselves into a valiant frame of mind.
Couches, such as they were wont to be on at meals, there were not, so each man snatched up the first thing he could lay his hands on to serve as a seat. When cups were lacking the jugs and vessels from the sanctuary were sent for, and passed from one to another. Many a youth lounged with his head in some fair one's lap; many a girl leaned back to back with some old man; and as flowers were not to be had, messengers were sent to the town to buy them, with vine-wreaths and other greenery.
They were easily procured, and with them came the news that the races were to be held next morning.
This information was regarded by many as being of the first importance; Nicarchus, the son of the rich Hippocleides, and Zenodotus a weaver of tapestry—whose quadriga had once proved victorious—hastily made their way into the town to give the requisite orders in their stables, and they were closely followed by Hippias, the handsome agitator, who was the favorite driver in the arena for the horses belonging to wealthy owners. In the train of these three every lover of horses vanished from the scene, with a number of Hippias' friends, and of flower-sellers, door- keepers, and ticket-holders-in short, of all who expected to derive special pleasure or profit from the games. Each man reflected that one could not be missed, and as the god was favorably disposed he might surely contrive to defend his own temple till after the races were over; they would then return to conquer or die with the rest.
Then some others began to think of wives and children in bed at home, and they, too, departed; still, by far the larger proportion remained behind—above three thousand in all, men and women. These at once possessed themselves of the half-emptied wine-jars left by the deserters; gay music was got up, and then, wreathed with garlands on their heads and shoulders, and 'filled with the god' they drank, shouted and danced far into the night. The merry feast soon became a wild orgy; loud cries of Evoe, and tumultuous singing reached the ears of the Magians, who had once more settled down to calculations and discussions over their rolls and tablets.