The sun was now long past the meridian and the old woman, quite worn out, threw herself back in her chair and desired Gorgo to let no one disturb her; nay, not to return herself till she was sent for. As soon as Damia was alone she gazed at herself in a mirror for some little time, murmuring the seven vocables incessantly while she did so; and then she fixed her eyes intently on the sky. These strange proceedings were directed to a particular end, she was endeavoring to close her senses to the external world, to become blind, deaf, and impervious to everything material—the polluting burthen which divided her divine and spiritual part from the celestia fount whence it was derived; to set her soul free from its earthly shroud—free to gaze on the god that was its father. She had already more than once nearly attained to this state by long fasting and resolute abstraction and once, in a moment she could never forget, had enjoyed the dizzy ecstasy of feeling herself float, as it were through infinite space, like a cloud, bathed in glorious radiance. The fatigue that had been gradually over powering her now seconded her efforts; she soon felt slight tremor; a cold sweat broke out all over her; she lost all consciousness of her limbs, and all sense of sighs and hearing; a fresher and cooler air seemed to revive not her lungs only, but every part of her body, while undulating rays of red and violet light danced before her eyes. Was not their strange radiance an emanation from the eternal glory that she sought? Was not some mysterious power uplifting her, bearing her towards the highest goal? Was her soul already free from the bondage of the flesh? Had she indeed become one with God and had her earnest seeking for the Divinity ended in glorification? No; her arms which she had thrown up as if to fly, fell by her side it was all in vain. A pain—a trifling pain in her foot, had brought her down again to the base world of sense which she so ardently strove to soar away from.

Several times she took up the mirror, looked in it fixedly as before, and then gazed upwards; but each time that she lost consciousness of the material world and that her liberated soul began to move its unfettered pinions, some little noise, the twitch of a muscle, a fly settling on her hand, a drop of perspiration falling from her brow on to her cheek, roused her senses to reassert themselves.

Why—why was it so difficult to shake off this burthen of mortal clay? She thought of herself as of a sculptor who chisels away all superfluous material froth his block of marble, to reveal the image of the god within; but it was easier to remove the enclosing stone than to release the soul from the body to which it was so closely knit. Still, she did not give up the struggle to attain the object which others had achieved before her; but she got no nearer to it—indeed, less and less near, for, between her and that hoped-for climax, rose up a series of memories and strange faces which she could not get rid of. The chisel slipped aside, went wrong or lost its edge before the image could be extracted from the block.

One illusion after another floated before her eyes first it was Gorgo, the idol of her old heart, lying pale and fair on a sea of surf that rocked her on its watery waste—up high on the crest of a wave and then deep down in the abyss that yawned behind it. She, too—so young, a hardly-opened blossom—must perish in the universal ruin, and be crushed by the same omnipotent hand that could overthrow the greatest of the gods; and a glow of passionate hatred snatched her away from the aim of her hopes. Then the dream changed she saw a scattered flock of ravens flying in wide circles, at an unattainable height, against the clouds; suddenly they vanished and she saw, in a grey mist, the monument to Porphyrius' wife, Gorgo's long-departed mother. She had often visited the mausoleum with tender emotion, but she did not want to see it now— not now, and she shook it off; but in its place rose up the image of her daughter-in-law herself, the dweller in that tomb, and no effort of will or energy availed to banish that face. She saw the dead woman as she had seen her on the last fateful occasion in her short life. A solemn and festal procession was passing out through the door of their house, headed by flute-players and singing-girls; then came a white bull; a garland of the scarlet flowers of the pomegranate—[This tree was regarded as the symbol of fertility, on account of its many-seeded fruit.]—hung round its massive neck, and its horns were gilt. By its side walked slaves, carrying white baskets full of bread and cakes and heaps of flowers, and these were followed by others, bearing light-blue cages containing geese and doves. The bull, the calves, the flowers and the birds were all to be deposited in the temple of Eileithyia, as a sacrifice to the protecting goddess of women in child-birth. Close behind the bull came Gorgo's mother, dressed with wreaths, walking slowly and timidly, with shy, downcast eyes-thinking perhaps of the anguish to come, and putting up a silent prayer.

Damia followed with the female friends of the house, the clients and their wives and some personal attendants, all carrying pomegranates in the right hand, and holding in the left a long wreath of flowers which thus connected the whole procession.

In this order they reached the ship-yard; but at that spot they were met by a band of crazy monks from the desert monasteries, who, seeing the beast for sacrifice, abused them loudly, cursing the heathen. The slaves indignantly drove them off, but then the starveling anchorites fell upon the innocent beast which was the chief abomination in their eyes. The bull tossed his huge head, snuffing and snorting to right and left, stuck out his tail and rushed away from the boy whose guidance he had till now meekly followed, flung a monk high in the air with his huge horns, and then turned in his fury on the women who were behind.

They fled like a flock of doves on which a hawk comes swooping down; some were driven quite into the lake and others up against the paling of the shipyard, while Damia herself—who was going through it all again in the midst of her efforts to rise to the divinity—and the young wife whom she had vainly tried to shelter and support, were both knocked down. To that hour of terror Gorgo owed her birth, while to her mother it was death.

On the following day Alexandria beheld a funeral ceremony as solemn, as magnificent, and as crowded as though a conquering hero were being entombed; it was that of the monk whom the bull had gored; the Bishop had proclaimed that by this attack on the abomination of desolation—the blood-sacrifice of idolatry—he had won an eternal crown in Paradise.

But now the black ravens crossed Damia's vision once more, till presently a handsome young Greek gaily drove them off with his thyrsus. His powerful and supple limbs shone with oil, applied in the gymnasium of Timagetes, the scene of his frequent triumphs in all the sports and exercises of the youthful Greeks. His features and waving hair were those of her son Apelles; but suddenly his aspect changed: he was an emaciated penitent, his knees bent under the weight of a heavy cross; his widow, Mary, had declared him a martyr to the cause of the crucified Jew and defamed his memory in the eyes of his own son and of all men. Damia clenched her trembling hands. Again those ravens came swirling round, flapping their wings wildly over the prostrate penitent.

Then her husband appeared to her, calmly indifferent to the birds of ill- omen. He looked just as she remembered him many—so many years ago, when he had come in smiling and said: "The best stroke of business I ever did! For a sprinkling of water I have secured the corn trade with Thessalonica and Constantinople; that is a hundred gold solidi for each drop."