His hands were trembling, and the merchant at once desired his faithful Rustem, the most harmless of mortals, to quit the room. The governor, whose sensitive nerves had been liable to such attacks of panic ever since an exiled Greek had once attempted to murder him, now soon recovered his composure, and looked with great admiration at the hanging round which the family were standing. They all confessed they had never seen anything like it, and the vivacious Dame Susannah proposed to send for her daughter and her visitors; but it was already late, and her house was so far from the governor’s that she gave that up. The father and son had already heard of this marvellous piece of work, which had formed part of the plunder taken by the Arab conquerors of the Persian Empire at the sack of the “White Tower”—the royal palace of Madam, the capital of the Sassanidze. They knew that it had been originally 300 ells long and 60 ells wide, and had heard with indignation that the Khaliff Omar, who always lived and dressed and ate like the chief of a caravan, and looked down with contempt on all such objects of luxury, had cut this inestimable treasure of art into pieces and divided it among the Companions of the Prophet.
Haschim explained to them that this particular fragment had been the share of the booty allotted to Ali, the Prophet’s son-in-law. Haschim himself had seen the work before its dismemberment at Madain, where it hung on the wall of the magnificent throne-room, and subsequently, at Medina.
His audience eagerly requested him to describe the other portions; he, however, seemed somewhat uneasy, looking down at his bare feet which were standing on the mosaic pavement, damp from the fountain; for, after the manner of his nation, he had left his shoes in the outer room. The governor had noticed the old man’s gestures as he repeatedly put his hand to his mouth, and while his wife, Orion, and the widow were besieging the merchant with questions, he whispered a few words to one of the slaves. The man vanished, and returned bringing in, by his master’s orders, a long strip of carpet which he laid in front of the Arab’s brown and strong but delicately-formed feet.
A wonderful change came over the merchant’s whole being as this was done. He drew himself up with a dignity which none of those present had suspected in the man who had so humbly entered the room and so diligently praised his wares; an expression of satisfaction overspread his calm, mild features, a sweet smile parted his lips, and his kind eyes sparkled through tears like those of a child unexpectedly pleased. Then he bowed before the Mukaukas, touching his brow, lips and breast with the finger-tips of the right hand to express: “All my thoughts, words and feelings are devoted to you,”—while he said: “Thanks, Son of Menas. That was the act of Moslem.”
“Of a Christian!” cried Orion hastily. But his father shook his head gently, and said, slowly and impressively: “Only of a man.”
“Of a man,” repeated the merchant, and then he added thoughtfully: “Of a man! Yes, that is the highest mark so long as we are what we ought to be The image of the one God. Who is more compassionate than He? And every mother’s son who is likewise compassionate, is like him.”
“Another Christian rule, thou strange Moslem!” said Orion interrupting him.
“And yet,” said Haschim, with tranquil dignity, “it corresponds word for word with the teaching of the Best of men—our Prophet. I am one of those who knew him here on earth. His brother’s smallest pain filled his soft heart with friendly sympathy; his law insists on charity, even towards the shrub by the wayside; he pronounces it mortal sin to injure it, and every Moslem must obey him. Compassion for all is the command of the Prophet....” Here the Arab was suddenly and roughly interrupted; Paula, who, till now, had been leaning against a pilaster, contemplating the hanging and silently listening to the conversation, hastily stepped nearer to the old man, and with flaming cheeks and flashing eyes pointed at him wrathfully, while she exclaimed in a trembling voice-heedless alike of the astonished and indignant bystanders, and of the little dog which flew at the Arab, barking furiously:
“You—you, the followers of the false prophet—you, the companions of the bloodhound Khalid—you and Charity! I know you! I know what you did in Syria. With these eyes have I seen you, and your bloodthirsty women, and the foam on your raging lips. Here I stand to bear witness against you and I cast it in your teeth: You broke faith in Damascus, and the victims of your treachery—defenceless women and tender infants as well as men—you killed with the sword or strangled with your hands. You—you the Apostle of Compassion?—have you ever heard of Abyla? You, the friend of your Prophet—I ask you what did you, who so tenderly spare the tree by the wayside, do to the innocent folk of Abyla, whom you fell upon like wolves in a sheepfold? You—you and Compassionate!” The vehement girl, to whom no one had ever shown any pity, and on whose soul the word had fallen like a mockery, who for long hours had been suffering suppressed and torturing misery, felt it a relief to give free vent to the anguish of her soul; she ended with a hard laugh, and waved her hand round her head as though to disperse a swarm of gadflies.
What a woman!