He began the counting, which he liked uncommonly, all over again; but with the same result. Mandane said it was but nine, she had counted it up herself; and he agreed, and declared that her little fingers must be bewitched. And this game would have gone on still longer but that she remembered that the seventeen must not be included at all, and that he ought to begin with eighteen. Rustem could not immediately take this in, and even when he admitted it he did not release her hand, but went on with gay resolution:
“And you see, my girl, I mean to keep this little hand—you may pull it away if you choose—but it is mine, and the pretty little maid, and all that belongs to it. And I will take you and both your hands, bewitched fingers and all, home with me. There they may weave and stitch as much as you like; but as man and wife no one shall part us, and we will lead a life such a life! The joys of Paradise shall be no better than a rap on the skull with an olive-wood log in comparison!”
He tried to take her hand again, but she drew it away, saying in deep confusion and without looking up: “No, Rustem. I was afraid yesterday that it would come to this; but it can never, never be. I am grateful—oh! so grateful; but no, it cannot be, and that must be the end of it. I can never be your wife. Rustem.”
“No?” he asked with a scowl, and the veins swelled in his low forehead. “Then you have been making a fool of me!—as to the gratitude you talk of....”
He stood up in hot excitement; she laid her hand on his arm, drew him down on to the seat again, and ventured to steal an imploring look into his eyes, which never could long flash with anger. Then she said:
“How you break out! I shall really and truly be very grieved to part from you; cannot you see that I am fond of you? But indeed, indeed it will never do, I—oh! if only I might go back, home, and with you. Yes, with you, as your wife. What a proud and happy thought! And how gladly would I work for us both—for I am very handy and hard-working, but...”
“But?” he repeated, and he put his big, sun-burnt face close to hers, looking as if he could break her in pieces.
“But it cannot be, for your sake; it must not be, positively, certainly. I will not make you so bad a return for all your kindness. What! have you forgotten what I was, what I am? You, as a freeman, will soon have a nice little estate at home, and may command respect and reverence from all; but how different it would be if you had a wife like me at your heels—if only from the fact that I was once a slave.”
“That is the history of it all!” he interrupted, and his brow cleared. “That is what is troubling your dear little soul! But do you not know who and what I am? Have I not told you what a Masdakite is?
[Eutychius, Bishop of Alexandria thus describes the communistic
doctrine of Masdak: “God has given to men on earth that which is of
the earth to the end that it may be divided equally among them, and
that no more falls to the lot of one than another. And if one hath
more than is seemly of money or wives or slaves or movable goods, we
will take it from him to the end that he and the rest may be equal.”]