“Silence! Hear him! Down with the noisy ones!” was heard on all sides, and the orator went on:

“We, as Christians, in the first instance addressed ourselves to our Father in Heaven, to our one and only divine Redeemer, and to His Holy Church to aid us; and I ask you: Has there been any lack of prayers, processions, pilgrimages, and pious gifts? No, no, my beloved fellow-citizens! Each one be my witness—certainly not! But Heaven has remained blind and deaf and dumb in sight of our need, yea as though paralyzed. And yet no; not indeed paralyzed, for it has been powerful and swift to move only to heap new woes upon us. Not a thing that human foresight and prudence could devise or execute has remained untried.

“The time-honored arts of the magicians, sorcerers, and diviners, which aforetime have often availed to break the powers of evil spirits, have proved no less delusive and ineffectual. So then we remembered our glorious forefathers and ancestors, and we recollected that a man lives in our midst who knew many things which we others have lost sight of in the lapse of years. He has made the wisdom of our forefathers his own in the course of a long life of laborious days and nights. He has the key to the writing and the secrets of the ancients, and he has communicated to us the means of deliverance to which they resorted, when they suffered from such afflictions as have befallen us in these dreadful days; and this venerable man at my side, the wise and truthful Horapollo, will acquaint us with it. You see the antique scrolls in his hand: They teach us the wonders it wrought in times past.”

Here the speaker was interrupted by a cry of: “Hail Horapollo, the Deliverer!” and thousands took it up and expressed their satisfaction and gratitude by loud shouting.

The old man bowed modestly, pointed to his narrow chest and toothless mouth and then to the head of the Council as the man who had undertaken to transmit his opinion to the populace; so Alexander went on:

“Great favors, my friends and fellow-citizens, must be purchased by great gifts. The ancients knew this, and when the river—on which, as we know only too well, the weal or woe of this land solely depends—refused to rise, and its low ebb brought evils of many kinds upon its banks, they offered in sacrifice the thing they deemed most noble of all the earth has to show a pure and beautiful maiden.

“It is just as we expected: you are horrified! I hear your murmur, I see your horror-stricken faces; how can a Christian fail to be shocked at the thought of such a victim? But is it indeed so extraordinary? Have we ever wholly given up everything of the kind? Which of us does not entreat Saint Orion, either at home or under the guidance of the priests in church, whenever he craves a gift from our splendid river; and this very year as usual, on the Night of Dropping, did we not cast into the waters a little box containing a human finger.

[So late as in the XIV. century after Christ the Egyptian Christians
still threw a small casket containing a human finger into the Nile
to induce it to rise. This is confirmed by the trustworthy
Makrizi.]

“This lesser offering takes the place of the greater and more precious sacrifice of the heathen; it has been offered, and its necessity has never at any time been questioned; even the severest and holiest luminaries of the Church—Antonius and Athanasius, Theophilus and Cyrillus had nothing to say against it, and year after year it has been thrown into the waters under their very eyes.

“A finger in a box! What a miserable exchange for the fairest and purest that God has allowed to move on earth among men. Can we wonder if the Almighty has at last disdained and rejected the wretched substitute, and claims once more for His Nile that which was formerly given? But where is the mother, where is the father, you will ask, who, in our selfish days, is so penetrated with love for his country, his province, his native town, that he will dedicate his virgin daughter to perish in the waters for the common good? What daughter of our nation is ready of her own free will to die for the salvation of others?