“Thanks for those words,” said Dirk Smaling, “but with all due honor to your opinion, you have painted matters in too dark colors. May I ask if the nobles do not also cling to their rights and liberties?”
“Certainly, Herr Dirk; but they are commonly of longer date than yours,” replied Van Bronkhorst. “The nobleman needs a ruler. He is a lustreless star, if the sun that lends him light is lacking. I, and with me all the nobles who have sworn fealty to him, now believe that our sun must and can be no other person than the Prince of Orange, who is one of ourselves, knows, loves, and understands us; not Philip, who has no comprehension of what is passing within and around us, is a foreigner and detests us. We will uphold William with our fortunes and our lives for, as I have already said, we need a sun, that is, a monarch—but the cities think they have power to shine and wish to be admired as bright stars themselves. True, they feel that, in these troublous times, the country needs a leader, and that they can find no better, wiser and more faithful one than Orange; but if it comes to pass—and may God grant it—that the Spanish yoke is broken, the noble William’s rule will seem wearisome, because they enjoy playing sovereign themselves. In short: the cities endure a ruler, the nobles gather round him and need him. No real good will be accomplished until noble, burgher and peasant cheerfully yield to him, and unite to battle under his leadership for the highest blessings of life.”
“Right,” said Van flout. “The well-disposed nobility may well serve as an example to the governing classes here and in the other cities, but the people, the poor hard-working people, know what is coming and, thank God, have not yet lost a hearty love for what you call the highest blessings of life. They wish to be and remain Hollanders, curse the Spanish butchers with eloquent hatred, desire to serve God according to the yearning of their own souls, and believe what their own hearts dictate-and these men call the Prince their Father William. Wait a little! As soon as trouble oppresses us, the poor and lowly will stand firm, if the rich and great waver and deny the good cause.”
“They are to be trusted,” said Van der Werff, “firmly trusted.”
“And because I know them,” cried Van Hout, “we shall conquer, with God’s assistance, come what may.” Janus Dousa had been looking into his glass. Now he raised his head and with a hasty gesture, said:
“Strange that those who toil for existence with their hands, and whose uncultured brains only move when their daily needs require it, are most ready to sacrifice the little they possess, for spiritual blessings.”
“Yes,” said the pastor, “the kingdom of heaven stands open to the simple-hearted. It is strange that the poor and unlearned value religion, liberty and their native land far more than the perishable gifts of this world, the golden calf around which the generations throng.”
“My companions are not flattered to-day,” replied Dirk Smaling; “but I beg you to remember in our favor, that we are playing a great and dangerous game, and property-holders must supply the lion’s share of the stake.”
“By no means,” retorted Van Hout, “the highest stake for which the die will be cast is life, and this has the same value to rich and poor. Those who will hold back—I think I know them—have no plain motto or sign, but a proud escutcheon over their doors. Let us wait.”
“Yes, let us wait,” said Van der Werff; “but there are more important matters to be considered now. Day after to-morrow will be Ascension Day, when the bells will ring for the great fair. More than one foreign trader and traveller has passed through the gates yesterday and the day before. Shall we order the booths to be set up, or have the fair deferred until some other time? If the enemy hastens his march, there will be great confusion, and we shall perhaps throw a rich prize into his hands. Pray give me your opinion, gentlemen.”