“I only have to say,” began the young Christian thus designated, “that I have recently met among the catechumens with some who have attached themselves to us from the basest motives. I mean the idlers who are glad to receive our alms. Have you noticed here a cynic philosopher whose starving brother we maintain? Our deacon Clemens has just ascertained that he is the only son of his father—”

“We will investigate this matter more closely when we discuss the distribution of alms,” replied the bishop. “Here we have petitions from several women who desire to have their children baptized; this question we cannot decide here; it must be referred to the next Synod. So far as I am concerned, I should be inclined not to reject the prayer of the mothers. Wherein does the utmost aim of the Christian life consist? It seems to me in being perfectly conformable to the example of the Saviour. And was not he a Man among men, a Youth among the young, a Child among children? Did not His existence lend sanctity to every age, and especially childhood? He commanded that little children should be brought to Him, and He promised them the Kingdom of Heaven. Wherefore then should we exclude them and deny them baptism?”

“I cannot share your views,” replied a presbyter with a high forehead and sunken eyes. “We ought no doubt to follow the Saviour, but those who tread in His steps should do so of their own free choice, out of love for Him, and after He has sanctified their souls. What is the sense of a new birth in a life that has scarcely begun.

“Your discourse,” replied the bishop, “only confirms my opinion that this question is one for a higher assembly. We will now close our discussion of that point, and go on to the care of the poor. Call in the women, my good Justinius.”

The deaconesses came into the room and took seats at the lower end of the table, Paulina, the widow of Pudeus, taking her place opposite the bishop in the middle of the other women. She had learnt from Selene’s kind nurse in what pressing difficulties the children of the deceased steward now found themselves, and that Hannah had promised to assist them.

The deacons first gave their reports of what their works had been among the poor; after them the women were allowed to speak. Paulina, a tall, slight woman with black hair faintly streaked with gray, drew from her dress, which was perfectly plain, but made of particularly soft, fine white woollen stuff—a tablet that she placed before her, and slowly raising her eyes and looking at the assembly she said:

“Dame Hannah has a melancholy story to tell you, for which I crave your sympathy. Will you be so good as to allow her to speak?”

Paulina seemed to feel that she was the hostess to her brethren. She looked ill and suffering; a line of pain had settled about her lips, and there were always dark shades under her eyes; still, there was something firm and decisive in her voice, and her glance was anything rather than soft and winning. After her commanding tones Hannah’s tale sounded as soft as a song. She described the different natures of the two sisters as lovingly as though they were her own daughters, each in her own way seemed to her so worthy of compassion, and she spoke with pathetic lament of the unprotected, helpless orphans abandoned to misery, and among them a pretty little blind boy. And she ended her speech by saying:

“The steward’s second daughter—she is sixteen and so beautiful that she must be exposed to every temptation—has now the whole charge of the nourishment and care of her six young brothers and sisters. Ought we to withhold from them a protecting hand? No, so surely as we love the Saviour we ought not. You agree with me? Well then, do not let us delay our help. The second daughter of the deceased Keraunus is here, in this house; to-morrow early the children must all quit the palace, and now, while I am speaking, are at home alone and but ill tended.”

The Christian woman’s good words fell on kindly soil, and the presbyters and deacons determined to recommend the congregation who should assemble at the love-feast to give their assistance to the steward’s children.