The Historical Romances of Georg Ebers

by Georg Ebers

"Yea, thus saith the Saviour," said the old man approvingly, "and he surely then was thinking of us. I said just now our load is not light, but how much heavier was the burden he took upon him of his own free will to release us from woe. Every one must work, nay even Caesar himself, but he who could dwell in the glory of his Father let himself be mocked and scorned and spit in the face, let the crown of thorns be pressed on his suffering head, bore his heavy cross, sinking under its weight, and endured a death of torment, and all for our sakes, without a murmur. But he suffered not in vain, for God accepted the sacrifice of his Son, and did his will and said, 'All that believe on Him should not perish, but have everlasting life.' And though a new and weary day is now beginning, and though it should be followed by a thousand wearier still, though death is the end of life—still we believe in our Redeemer, we have God's word bidding us out of sorrows and sufferings into his Heaven, promising us for a brief time of misery in this world, endless ages of joy.—Now go to work. Our sturdy friend Krates will work for you dear Knakias until your finger is healed. When the bread is distributed remember, each of you, the children of our poor deceased brother Philammon. You, poor Gibbus, will find your labors bitter to-day. This man's master, my dear brethren, sold both his daughters yesterday to a dealer from Smyrna; but if you never see them again in Egypt, or in any other country, my friend, you will meet them in the home of your Heavenly Father—of that you may rest assured. Our life on earth is but a pilgrimage, and Heaven is the goal, and the Guide who teaches us never to miss the way, is our Saviour. Weariness and toil, sorrow and suffering are easy to bear, to him who knows that when the solemn hour is near, the King of Kings shall throw open his dwelling-place, and invite him to enter as a favored guest to inhabit there, where all we have loved have found joy and rest."

"Come unto me all ye that labor and are heavy laden, and I will refresh you," said a man's loud voice again from the circle that sat round the old man. The old man stood up, signed to a boy who distributed the bread in equal shares to the workmen, and took up a jar with handles, out of which he filled a large wooden cup with wine.

Not a word of this discourse had escaped Mastor, and the often repeated verse, "Come unto me all ye that labor," dwelt in his mind like the invitation of a hospitable friend bidding him to happy days of freedom and enjoyment. A distant gleam shone through the weight of his troubles, seeming to promise the dawn of a new day, and he reverently went up to the old man, in the first place to ask him if he was the overseer of the workmen who stood round him.

"I am," replied the old man, and as soon as he learnt what Mastor required as a commission from the controlling architect, he pointed out some young slaves who quickly brought the water that he needed.

Pontius met the Emperor's servant and his water-carriers and remarked, loudly enough for Mastor to understand him, to Pollux who was with him:

"The architect's servant is getting Christians to wait upon his master to-day. They are regular and sober workmen who do their duty silently and well."

While Mastor was giving his master towels, and helping to dry and dress him, he was far less attentive than usual, for he could not get the words he had heard from the overseer's lips out of his mind. He had not understood them all, but he had fully comprehended that there was a kind and loving God who had suffered in his own person the utmost torments, who was especially gracious to the poor, the miserable, and the bondsman, and who promised to refresh them and comfort them, and to re-unite them to those who had once been dear to them. "Come unto me," sounded again and again in his ears, and struck so warmly to his heart that he could not help thinking first of his mother, who, so many a time, when he was a child, had called to him only to clasp him in her arms as he ran towards her, and to press him to her heart. Just so had he often called his poor little dead son, and the feeling that there could be any one who might still call to him—the forsaken lonely man—with loving words to release him from his griefs, to reunite him to his mother, his father, and all the dear ones left behind in his lost and distant home, took half the bitterness from his pain.

He was accustomed to listen to all that was said in the Emperor's presence, and year by year he had learnt to understand more of what he heard. He had often heard the Christians discussed, and usually as deluded but dangerous fools. Many of his fellow-slaves, too, he had heard called Christian idiots, but still not unfrequently very reasonable men, and sometimes even Hadrian himself, had taken the part of the Christians.

This was the first time that Mastor had heard from their own lips what they believed and hoped, and now, while fulfilling his duties he could hardly bear the delay before he could once more seek out the old pavement-worker, to enquire of him, and to have the hopes confirmed which his words had aroused in his soul.

No sooner had Hadrian and Antinous gone into the living-room than Mastor had hastened off across the court to find the Christians. There he tried to open a conversation with the overseer concerning his faith, but the old man answered that there was a season for everything; just now he could not interrupt the work, but that he might come again after sundown, and that he then would tell him of Him who had promised to refresh the sorrow-laden.