Madame Gallait, a Parisian by birth, was the very embodiment of the French woman in the most charming sense of the word, and the bond which united her to her husband seemed enduring and as if woven by the cheeriest gods of love. Unfortunately, it did not last.
After leaving Hirsau, we again met the Gallaits in Wildbad and spent some delightful days with them. The Von Burckhardts, Fran Henrietta Hallberger, the wife of the Stuttgart publisher, the Puricellis, ourselves, and later the author Moritz Hartmann, were the only persons with whom they associated. We always met every afternoon at a certain place in the grounds, where we talked or some one read aloud. On these occasions, at Gallait's suggestion, everybody who was so disposed sketched. My portrait, which he drew for my mother at that time in black and red pencils, is now in my wife's possession. I also took my sketch-book, for he had seen the school volume I had filled with arabesques just before leaving Keilhau, and I still remember the 'merveilleux and incroyable, inoui, and insense' which he lavished on the certainly extravagant creatures of my love-sick imagination.
During these exercises in drawing he related many incidents of his own life, and never was he more interesting than while describing his first success.
He was the son of a poor widow in the little Belgian town of Tournay. While a school-boy he greatly enjoyed drawing, and an able teacher perceived his talent.
Once he saw in the newspaper an Antwerp competition for a prize. A certain subject—if I am not mistaken, Moses drawing water from the rock in the wilderness—was to be executed with pencil or charcoal. He went to work also, though with his defective training he had not the least hope of success. When he sent off the finished drawing he avoided taking his mother into his confidence in order to protect her from disappointment.
On the day the prize was to be awarded the wish to see the work of the successful competitor drew him to Antwerp, and what was his surprise, on entering the hall, to hear his own name proclaimed as the victor's!
His mother supported herself and him by a little business in soap. To increase her delight he had changed the gold paid to him into shining five franc pieces. His pockets almost burst under the weight, but there was no end to the rejoicing when he flung one handful of silver coins after another on the little counter and told how he had obtained them.
No one who heard him relate this story could help liking him.
Another distinguished visitor at Hirsau was Prince Puckler Muskau. He had heard that his young Kottbus acquaintance had begun to devote himself to Egyptology. This interested the old man, who, as a special favourite of Mohammed Ali, had spent delightful days on the Nile and made all sorts of plans for Egypt. Besides, he was personally acquainted with the great founders of my science, Thomas Young and Francois Champollion, and had obtained an insight into deciphering the hieroglyphics. He knew all the results of the investigations, and expressed an opinion concerning them. Without having entered deeply into details he often hit the nail on the head. I doubt whether he had ever held in his hand a book on these subjects, but he had listened to the answers given by others to his skilful questions with the same keen attention that he bestowed on mine, and the gift of comprehension peculiar to him enabled him to rapidly shape what he heard into a distinctly outlined picture. Therefore he must have seemed to laymen a very compendium of science, yet he never used this faculty to dazzle others or give himself the appearance of erudition.
"Man cannot be God," he wrote—I am quoting from a letter received the day after his visit—"yet 'to be like unto God' need not remain a mere theological phrase to the aspirant. Omniscience is certainly one of the noblest attributes of the Most High, and the nearer man approaches it the more surely he gains at least the shadow of a quality to which he cannot aspire."