The Spartan thanked him, said farewell to Phanes, sent a greeting to Rhodopis, and then, before they could prevent him, drew the arrow from his wound with an unflinching hand. A few moments later Aristomachus was dead.
The same day a Persian embassy set out for Memphis on board one of the Lesbian vessels. It was commissioned to demand from Psamtik the surrender of his own person and of the city at discretion. Cambyses followed, having first sent off a division of his army under Megabyzus to invest Sais.
At Heliopolis he was met by deputations from the Greek inhabitants of Naukratis and the Libyans, praying for peace and his protection, and bringing a golden wreath and other rich presents. Cambyses received them graciously and assured them of his friendship; but repulsed the messengers from Cyrene and Barka indignantly, and flung, with his own hand, their tribute of five hundred silver mince among his soldiers, disdaining to accept so contemptible an offering.
In Heliopolis he also heard that, at the approach of his embassy, the inhabitants of Memphis had flocked to the shore, bored a hole in the bottom of the ship, torn his messengers in pieces without distinction, as wild beasts would tear raw flesh, and dragged them into the fortress. On hearing this he cried angrily: "I swear, by Mithras, that these murdered men shall be paid for; ten lives for one."
Two days later and Cambyses with his army stood before the gates of
Memphis. The siege was short, as the garrison was far too small for the
city, and the citizens were discouraged by the fearful defeat at
Pelusium.
King Psamtik himself came out to Cambyses, accompanied by his principal nobles, in rent garments, and with every token of mourning. Cambyses received him coldly and silently, ordering him and his followers to be guarded and removed. He treated Ladice, the widow of Amasis, who appeared at the same time as her step-son, with consideration, and, at the intercession of Phanes, to whom she had always shown favor, allowed her to return to her native town of Cyrene under safe conduct. She remained there until the fall of her nephew, Arcesilaus III. and the flight of her sister Pheretime, when she betook herself to Anthylla, the town in Egypt which belonged to her, and where she passed a quiet, solitary existence, dying at a great age.
Cambyses not only scorned to revenge the imposture which had been practised on him on a woman, but, as a Persian, had far too much respect for a mother, and especially for the mother of a king, to injure Ladice in any way.
While he was engaged in the siege of Sais, Psamtik passed his imprisonment in the palace of the Pharaohs, treated in every respect as a king, but strictly guarded.
Among those members of the upper class who had incited the people to resistance, Neithotep, the high-priest of Neith, had taken the foremost place. He was therefore sent to Memphis and put in close confinement, with one hundred of his unhappy confederates. The larger number of the Pharaoh's court, on the other hand, did homage voluntarily to Cambyses at Sais, entitled him Ramestu, "child of the sun," and suggested that he should cause himself to be crowned King of Upper and Lower Egypt, with all the necessary formalities, and admitted into the priestly caste according to ancient custom. By the advice of Croesus and Phanes, Cambyses gave in to these proposals, though much against his own will: he went so far, indeed, as to offer sacrifice in the temple of Neith, and allowed the newly-created high-priest of the goddess to give him a superficial insight into the nature of the mysteries. Some of the courtiers he retained near himself, and promoted different administrative functionaries to high posts; the commander of Amasis' Nile fleet succeeded so well in gaining the king's favor, as to be appointed one of those who ate at the royal table.
[On a statue in the Gregorian Museum in the Vatican, there is an inscription giving an account of Cambyses' sojourn at Sais, which agrees with the facts related in our text. He was lenient to his conquered subjects, and, probably in order to secure his position as the lawful Pharaoh, yielded to the wishes of the priests, was even initiated into the mysteries and did much for the temple of Neith. His adoption of the name Ramestu is also confirmed by this statue. E. de Rough, Memoire sur la statuette naophore du musee Gregorian, au Vatican. Revue Archeol. 1851.]