Lotus-blossoms, white as snow, lay on the surface of the river, rising and falling with the waves, and looking like eyes in the water. Not a sound could be heard from either shore. The echoes were carried away by the north-wind, and the measured stroke of the oars and monotonous song of the rowers were the only sounds that broke the stillness of this strange night—a night robbed of its darkness.

For a long time the friends gazed without speaking at the wonderful sight, which seemed to glide past them. Zopyrus was the first to break the silence by saying, as he drew a long breath: "I really envy you, Bartja. If things were as they should be, every one of us would have his dearest wife at his side on such a night as this."

"And who forbade you to bring one of your wives?" answered the happy husband.

"The other five," said the youth with a sigh. "If I had allowed Oroetes' little daughter Parysatis, my youngest favorite, to come out alone with me to-night, this wonderful sight would have been my last; tomorrow there would have been one pair of eyes less in the world."

Bartja took Sappho's hand and held it fast, saying, "I fancy one wife will content me as long as I live." The young mother pressed his hand warmly again, and said, turning to Zopyrus: "I don't quite trust you, my friend. It seems to me that it is not the anger of your wives you fear, so much as the commission of an offence against the customs of your country. I have been told that my poor Bartja gets terribly scolded in the women's apartments for not setting eunuchs to watch over me, and for letting me share his pleasures."

"He does spoil you terribly," answered Zopyrus, "and our wives are beginning to quote him as an example of kindness and indulgence, whenever we try to hold the reins a little tight. Indeed there will soon be a regular women's mutiny at the king's gate, and the Achaemenidae who escaped the swords and arrows of the Egyptians, will fall victims to sharp tongues and floods of salt tears."

"Oh! you most impolite Persian!" said Syloson laughing. "We must make you more respectful to these images of Aphrodite."

"You Greeks! that's a good idea," answered the youth. "By Mithras, our wives are quite as well off as yours. It's only the Egyptian women, that are so wonderfully free."

"Yes, you are quite right," said Rhodopis. "The inhabitants of this strange land have for thousands of years granted our weaker sex the same rights, that they demand for themselves. Indeed, in many respects, they have given us the preference. For instance, by the Egyptian law it is the daughters, not the sons, who are commanded to foster and provide for their aged parents, showing how well the fathers of this now humbled people understood women's nature, and how rightly they acknowledged that she far surpasses man in thoughtful solicitude and self-forgetful love. Do not laugh at these worshippers of animals. I confess that I cannot understand them, but I feel true admiration for a people in the teaching of whose priests, even Pythagoras, that great master in the art of knowledge, assured me lies a wisdom as mighty as the Pyramids."

"And your great master was right," exclaimed Darius. "You know that I obtained Neithotep's freedom, and, for some weeks past, have seen him and Onuphis very constantly, indeed they have been teaching me. And oh, how much I have learnt already from those two old men, of which I had no idea before! How much that is sad I can forget, when I am listening to them! They are acquainted with the entire history of the heavens and the earth. They know the name of every king, and the circumstances of every important event that has occurred during the last four thousand years, the courses of the stars, the works of their own artists and sayings of their sages, during the same immense period of time. All this knowledge is recorded in huge books, which have been preserved in a palace at Thebes, called the 'place of healing for the soul.' Their laws are a fountain of pure wisdom, and a comprehensive intellect has been shown in the adaptation of all their state institutions to the needs of the country. I wish we could boast of the same regularity and order at home. The idea that lies at the root of all their knowledge is the use of numbers, the only means by which it is possible to calculate the course of the stars, to ascertain and determine the limits of all that exists, and, by the application of which in the shortening and lengthening of the strings of musical instruments, tones can be regulated.