"In order to quench the rising in Thebes, the day before yesterday
Philometor sent the best of the mercenaries with the standards of
Desilaus and Arsinoe to the South. Certainly it cost not a little to
bribe the ringleaders, and to stir up the discontent to an outbreak."
"My brother will repay us for this outlay," interrupted the king, "when we pour his treasure into our own coffers. Go on."
"We shall have most difficulty with the priests and the Jews. The former cling to Philometor, because he is the eldest son of his father, and has given large bounties to the temples, particularly of Apollinopolis and Philae; the Jews are attached to him, because he favors them more than the Greeks, and he, and his wife—your illustrious sister—trouble themselves with their vain religious squabbles; he disputes with them about the doctrines contained in their book, and at table too prefers conversing with them to any one else."
"I will salt the wine and meat for them that they fatten on here," cried Euergetes vehemently, "I forbade to-day their presence at my table, for they have good eyes and wits as sharp as their noses. And they are most dangerous when they are in fear, or can reckon on any gains.
"At the same time it cannot be denied that they are honest and tenacious, and as most of them are possessed of some property they rarely make common cause with the shrieking mob—particularly here in Alexandria.
"Envy alone can reproach them for their industry and enterprise, for the activity of the Hellenes has improved upon the example set by them and their Phoenician kindred.
"They thrive best in peaceful times, and since the world runs more quietly here, under my brother and sister, than under me, they attach themselves to them, lend my brother money, and supply my sister with cut stones, sapphires and emeralds, selling fine stuffs and other woman's gear for a scrap of written papyrus, which will soon be of no more value than the feather which falls from the wing of that green screaming bird on the perch yonder.
"It is incomprehensible to me that so keen a people cannot perceive that there is nothing permanent but change, nothing so certain as that nothing is certain; and that they therefore should regard their god as the one only god, their own doctrine as absolutely and eternally true, and that they contemn what other peoples believe.
"These darkened views make fools of them, but certainly good soldiers too—perhaps by reason indeed of this very exalted self-consciousness and their firm reliance on their supreme god."
"Yes, they certainly are," assented Hierax. "But they serve your brother more willingly, and at a lower price, than us."