The Historical Romances of Georg Ebers

by Georg Ebers

"Give no man, from the loftiest to the lowliest, a right to regard you save with respect, and you can hold your head as high as the proudest warrior who ever wore purple robe and golden armor."

On the couch in Kasana's house, while shaking with fever, he had constantly repeated this sentence; but in the misery of captivity, and on his flight it had again vanished from his memory. In the courtier's tent when, after he had bathed and perfumed himself, the old slave held a mirror before him, he had given it a passing thought; but now it mastered his whole soul. And strange to say, the worthless traitor within wore a purple coat and golden mail, and looked like a military hero, but he could not hold his head erect, for the work he sought to accomplish could only succeed in the secrecy that shuns the light, and was like the labor of the hideous mole which undermines the ground in the darkness.

His tool was the repulsive cloven-footed trio, falsehood, fraud, and faithlessness, and she whom he had chosen for his help-mate was the woman—it shamed him to his inmost soul-for whom he had been in the act of sacrificing all that was honorable, precious, and dear to him.

The worst infamies which he had been taught to shun were the rounds of the ladder on which this evil man intended to mount.

The roll the youth had brought to the camp contained two letters. The first was from the conspirators in Tanis, the second from Siptah's mother.

The former desired his speedy return and told him that the Syrian Aarsu, the commander of the foreign mercenaries, who guarded the palace, as well as the women's house, was ready to do him homage. If the high-priest of Amon, who was at once chief-judge, viceroy and keeper of the seal, proclaimed him king, he was sovereign and could enter the palace which stood open to him and ascend the throne without resistance. If Pharaoh returned, the body-guards would take him prisoner and remove him as Siptah, who liked no halfway measures, had secretly directed, while the chief-priest insisted upon keeping him in mild imprisonment.

Nothing was to be feared save the premature return from Thebes of Seti, the second son of Menephtah; for the former, after his older brother's death, had become heir to the throne, and carrier doves had brought news yesterday that he was now on his way. Therefore Siptah and the powerful priest who was to proclaim him king were urged to the utmost haste.

The necessary measures had been adopted in case of possible resistance from the army; for as soon as the Hebrews had been destroyed, the larger portion of the troops, without any suspicion of the impending dethronement of their commander-in-chief, would be sent to their former stations. The body-guards were devoted to Siptah, and the others who entered the capital, should worst come to worst, could be easily overpowered by Aarsu and his mercenaries.

"There is nothing farther for me to do," said the prince, "stretching himself comfortably, like a man who has successfully accomplished a toilsome task," except to rush back to Tanis in a few hours with Bai, have myself crowned and proclaimed king in the temple of Amon, and finally received in the palace as Pharaoh. The rest will take care of itself. Seti, whom they call the heir to the throne, is just such another weakling as his father, and must submit to a fixed fact, or if necessary, be forced to do so. The captain of the body-guards will see that Menephtah does not again enter the palace in the city of Rameses.

The second letter which was addressed to the Pharaoh, had been written by the mother of the prince in order to recall her son and the chief-priest Bai to the capital as quickly as possible, without exposing the former to the reproach of cowardice for having quitted the army so shortly before the battle. Though she had never been better, she protested with hypocritical complaints and entreaties, that the hours of her life were numbered, and besought the king to send her son and the chief-priest Bai to her without delay, that she might be permitted to bless her only child before her death.