“Still, the den of a paraschites is above every thing unclean,” said the chamberlain Penbesa, master of the ceremonies to the princess, interrupting the wife of Mena, “and I did not conceal my opinion when Bent-Anat announced her intention of visiting the accursed hole in person. I suggested,” he continued, turning to the priest, “that she should let the girl be taken home, and send a royal present to the father.”
“And the princess?” asked the priest.
“She acted, as she always does, on her own judgment,” replied the master of the ceremonies.
“And that always hits on the right course,” cried the wife of Mena.
“Would to God it were so!” said the princess in a subdued voice. Then she continued, addressing the priest, “Thou knowest the will of the Gods and the hearts of men, holy father, and I myself know that I give alms willingly and help the poor even when there is none to plead for them but their poverty. But after what has occurred here, and to these unhappy people, it is I who come as a suppliant.”
“Thou?” said the chamberlain.
“I,” answered the princess with decision. The priest who up to this moment had remained a silent witness of the scene raised his right hand as in blessing and spoke.
“Thou hast done well. The Hathors fashioned thy heart and the Lady of Truth guides it. Thou hast broken in on our night-prayers to request us to send a doctor to the injured girl?”
[Hathor was Isis under a substantial form. She is the goddess of
the pure, light heaven, and bears the Sun-disk between cow-horns on
a cow’s head or on a human head with cow’s ears. She was named the
Fair, and all the pure joys of life are in her gift. Later she was
regarded as a Muse who beautifies life with enjoyment, love, song,
and the dance. She appears as a good fairy by the cradle of
children and decides their lot in life. She bears many names: and
several, generally seven, Hathors were represented, who personified
the attributes and influence of the goddess.]
“Thou hast said.”