How had his gifted admirer, the most hopeful of all his disciples, stood the test.
The one ideal of his life, the unlimited dominion of the priestly idea over the minds of men, and of the priesthood over the king himself, had hitherto remained unintelligible to this singular young man.
He must learn to understand it.
"Here, as the least among a hundred who are his superiors, all the powers of resistance of his soaring soul have been roused," said Ameni to himself. "In the temple of Hatasu he will have to rule over the inferior orders of slaughterers of victims and incense-burners; and, by requiring obedience, will learn to estimate the necessity of it. The rebel, to whom a throne devolves, becomes a tyrant!"
"Pentuar's poet soul," so he continued to reflect "has quickly yielded itself a prisoner to the charm of Bent-Anat; and what woman could resist this highly favored being, who is radiant in beauty as Ra-Harmachis, and from whose lips flows speech as sweet as Techuti's. They ought never to meet again, for no tie must bind him to the house of Rameses."
Again he paced to and fro, and murmured:
"How is this? Two of my disciples have towered above their fellows, in genius and gifts, like palm trees above their undergrowth. I brought them up to succeed me, to inherit my labors and my hopes.
"Mesu fell away;
[Mesu is the Egyptian name of Moses, whom we may consider as a contemporary of Rameses, under whose successor the exodus of the Jews from Egypt took place.]
and Pentaur may follow him. Must my aim be an unworthy one because it does not attract the noblest? Not so. Each feels himself made of better stuff than his companions in destiny, constitutes his own law, and fears to see the great expended in trifles; but I think otherwise; like a brook of ferruginous water from Lebanon, I mix with the great stream, and tinge it with my color."