[238] Plot. Ennead. V. l. 3, c. 5; ἕν ἅμα πάντα ἔσται, νοῦς, νόησις, τὸ νοητόν.
[239] Plot. Ennead. II. l. 9, c. 1-3, 6.
[240] If we were to translate this by “in the intelligible world,” the expression would be misleading; for “the world” is nowhere. Neither may we say, “intelligible things,” as if there were things of some other kind; such distinctions and definitions are nowhere found.
[241] Plot. Ennead. II. l. 4, c. 4, 12-15; l. 5, c. 2-5.
[242] Plot. Ennead. I. l. 8, c. 2, 3.
[243] Instead of δεῖ in the sentence οὐ γὰρ δεῖ τὸ εἰπεῖν we should certainly read δή, or something of the kind.
[244] Buhle, Lehrb. d. Gesch. d. Phil. Part IV. pp. 418, 419; Tiedemann, Geist. d. spec. Phil. Vol. III. pp. 421-423; cf. Plotini Ennead. IV. l. 3 et 8 passim.
[245] Buhle, Lehrb. d. Gesch. d. Phil. Part IV. pp. 419, 420.
[246] Brucker: Hist. crit. phil. T. II. pp. 248, 268.
[247] Cf. Procli. Theol. Plat. III. p. 140.