Hegel's Lectures on the History of Philosophy: Volume 3 (of 3) - Georg Wilhelm Friedrich Hegel

INDEX

TRANSCRIBER’S NOTE: Only page numbers in this volume are hyperlinked.

Abelard, III. [67], [68], [78], [79], [82].
Absolute, the, I. 91, 94, 102, 108, 109, 154, 178-180, 193, 279, 301, 374; II. 30, 378; III. [4], [6], [410], [551];
of Bruno, III. [127];
of Schelling, III. [525 seq.]
Abstraction, I. 97.
Academies of Science, II. 402.
Academy and Academics, II. 5, 236;
Old, II. 232, 311;
Middle, II. 311;
New, I. 107, 167, 474; II. 117, 232, 310-328;
subjectivity of New, II. 327;
15th cent. Platonic, I. 46; III. [112].
Achilles the Swift, I. 272.
Achilles, I. 443.
Adam, II. 392; III. [3], [9], [18].
Ænesidemus, II. 337.
Æschines, I. 450.
Æsculapius, I. 78.
Agrippa, II. 346.
Ahriman, I. 83-85, 118.
Air, spirit of, I. 86;
as Principle, I. 189, 190.
Albertus Magnus, III. [71], [75-77], [86].
Albordi, I. 84.
Alchemy, III. [326].
Alcibiades, I. 390, 395, 421, 427, 438, 447.
Alemæon, I. 207, 215.
Aldobrandini, I. 183.
Alexander, II. 121-127, 210, 335, 336.
Alexander of Hales, III. [73-75].
Alexandria, Alexandrians, I. 53, 82.
Alfarabi, III. [34].
Algazel, III. [35].
Alkendi, III. [34].
Amalrich, III. [70], [75].
Aminias, I. 249.
Ammonius Saccas, II. 403, 404.
Anabaptists, I. 443.
Anaxagoras, I 102,165,169,170,183, 186, 187, 190, 311, 313, 352, 373, 384, 386, 390, 432, 441;
life and teaching, I. 319-349;
νοῦς, I. 319 seq., 350, 351;
the Good, I. 332, 346;
homœomeriæ, I. 334 seq.; II. 178, 345.
Anaximander, I. 44, 169, 170, 175, 194, 196, 203, 241, 249;
life and teaching, I. 185-189.
Anaximenes, I. 169, 170, 175, 196, 321;
age and teaching, I. 189-191.
Anniceris the Cyrenaic, I. 469, 478, 479.
Annihilation, I. 98.
Anselm, III. [61-67], [98], [235], [452].
Antigone, I. 441.
Antisthenes the Cynic, I. 280, 450, 481-486.
Antoninus, Marcus Aurelius, II. 26, 242, 243, 264, 272, 274, 372.
Anytus, I. 435, 436, 438.
Apelles, II. 342.
Apellicon of Teos, II. 127, 128.
Aphorisms (Sutras), I. 128.
Aphrodisiensis, Alexander, III. [111].
Apollodorus, I. 299.
Apollonius of Tyana, I. 200.
Aquinas, Thomas, III. [39], [71], [76], [86].
Arabians, I. 110; II. 395; III. [1], [27], [29], [37], [45], [76].
Aramæans, III. [27], [28].
Arcesilaus, II. 280, 311, 321, 325;
life and teaching, 313-319.
Archelaus, I. 191, 390.
Archytas of Tarentum, II. 5, 7.
Arians, III. [20].
Aristides, II. 25.
Aristippus of Cyrene, I. 469-475, 484-486;
principle of pleasure, I. 470 seq.
” the Younger, I. 469.
Aristophanes, I. 401, 426-430; II. 14; III. [113].
Aristotle, I. 44, 46, 51, 88, 113, 128, 163, 165-168, 174, 175, 180-186, 192-195, 198, 208, 216, 220, 221, 229-232, 234, 237, 239, 240, 244, 245, 248, 257, 258, 260, 266, 269, 272, 278, 282-284, 286, 288, 292, 303, 304, 308, 314-316, 318, 319, 321, 329, 335, 350, 378, 380, 382, 387, 412-414; II. 1, 4, 11, 17, 38, 232, 234, 237, 244, 255, 270, 289, 296, 297, 312, 339, 350, 369, 380, 381, 383, 401, 403, 407, 410, 413, 429, 431, 450, 452; III. [29], [40], [42], [59], [63], [73-75], [81], [85], [86], [90], [99], [100], [110], [111], [120], [126], [137], [159], [181], [185], [243], [308], [349], [350], [358], [393], [467], [492], [535], [546], [548];
life and philosophy, II. 117-231;
Manuscripts, II. 127;
Poetics, II. 128;
Metaphysics, I. 166, 167, 211-215, 220, 225, 282, 285, 300, 301, 311, 316, 334, 340, 348; II. 128, 137-153;
exoteric and esoteric writings, II. 129;
Aristotelian Idea, II. 134, 139, 229, 230;
knowledge and conception of end, II. 135, 156 seq., 258;
ontology, II. 138;
potentiality and actuality, II. 138;
principle of individualization, II. 140;
principle of activity, II. 141 seq.;
sensuous substance, II. 141, 142;
understanding, II. 143;
the Absolute, II. 143;
organization of the universe, II. 152;
philosophy of nature, 153-179;
Physics, I. 189, 251, 252, 255, 259; II. 153 seq.; III. [76], [139];
movement and change, II. 153 seq., 163 seq., 173-175;
treatises, II. 154, 155, 180;
entelecheia, II. 159, 182; III. [71], [124], [331];
place, II. 165, 166;
empty space, II. 166;
time, II. 170 seq.;
elements, deduction of, II. 176, 177;
philosophy of mind, II. 180-210;
psychology, II. 180-202;
body and soul, II. 182 seq.;
sense-perception, II. 186-194;
thought and understanding, II. 194 seq.;
practical philosophy, II. 201-210;
happiness as principle of morality, II. 203 seq.;
Politics, II. 207-210;
Logic, II. 210-231; III. [144];
the categories, II. 212-217;
interpretation, II. 217;
Analytics, II. 217;
Topics, I. 358; II. 217; III. [129];
Sophistical elenchi, I. 457, 464; II. 218, 219;
commentators of, II. 403; III. [34], [35];
organon, III. [34], [44];
dialectic, III. [145];
deduction of, III. [179];
Notion of, III. [471].
Arnold of Brescia, III. [148].
Arrian, II. 242, 243.
Art, I. 67, 69, 393; III. [540], [542], [552];
poetic, III. [544].
Asclepigenia, II. 433.
Asia, Asiatics, I. 22, 150, 206; II. 123.
Asia Minor, I. 169; II. 123.
Aspasia, I. 328, 441.
Assistance, Descartes’ system of, III. [243 seq.], [291], [332], [361].
Ast, I. 114, 400, 401.
Atheism, I. 41, 328; III. [280], [282], [381], [384], [387], [413].
Athenian and Athenians, I. 49, 79, 100, 168, 169, 328, 407, 408;
democracy, I. 280;
golden age, I. 322;
mode of life, I. 396;
spirit of, I. 426;
the State, I. 439;
law, I. 440, 442;
subjective principle opposed by, I. 444, 445, 447.
Atomic Theory, I. 37; II. 174;
of Leucippus, I. 300 seq., 384;
of Epicurus, II. 288-290, 299; III. [449].
Aufklärung, III. [379], [382], [384], [386], [387], [403-408], [420], [422], [426].
Augustine, III. [37], [69], [74], [291], [294].
Authority, I. 60, 93, 142; III. [386].
Averroës, III. [35], [86], [111], [138].
Bacon, Lord, I. 110; III. [189], [289], [295], [370];
life and philosophy, III. [171-188];
treatment of science, III. [174];
works, III. [177 seq.];
natural history, III. [182 seq.];
final causes, III. [184 seq.]
Bacon, Roger, III. [92].
Basilides, II. 397.
Baumgarten, III. [356].
Bayle, I. 269; III. [140], [271], [329].
Beattie, James, III. [376], [377].
Becoming, I. 404, 451; II. 60, 427;
of Heraclitus, 279 seq.
Being, I. 57, 73, 106, 107, 125, 174, 278, 282, 294, 301, 378, 383, 408, 451; II. 177; III. [98], [506];
of Eleatics, I. 240 seq.;
and non-Being, I. 382; II. 32, 393; III. [301];
Being-in-self, I. 24;
Being-in-itself, I. 20; III. [472], [506];
Being-for-self, I. 21, 24, 76, 302, 334, 451; III. [346], [363], [365], [419];
as sensation, II. 276;
opposed to Thought, II. 317, 318; III. [63], [160];
of Plotinus, II. 414, 415;
in unity with Thought, III. [224], [228 seq.], [256], [271 seq.], [452 seq.];
Being-for-another, III. [302], [308 seq.], [346], [504];
for Thought, III. [325 seq.];
Other-Being, III. [365].
Bekker, III. [254].
Berkeley, Bishop, III. [364-369], [370], [442].
Berosus of the Chaldeans, I. 86, 87.
Bessarion, III. [112].
Beza, III. [120].
Bias, I. 156, 157.
Bible, III. [12], [14], [114].
Boccaccio, III. [114].
Bockh, II, 81.
Boehme, Jacob, I. 110; III. [161], [170], [224], [238], [273], [238], [289], [324], [325], [330], [542];
life and teaching, III. [188-216];
doctrine of Evil, III. [194 seq.];
doctrine of God, III. [197-202];
process, III. [202], [211];
the Spirit, III. [211].
Boethius, III. [37], [74].
Bonaparte, III. [104].
Brahma, I. 118, 128-133.
Brahmins, I. 137.
Brandis, Prof., I. 242, 248.
Brucker, I. 43, 112, 185; II. 400.
Bruno, Giordano, I. 113;
III, 116, 119-137, 139, 155, 194, 228, 287.
Buddha, Buddhiste, I. 124, 125; II. 125.
Buffon, I. 188.
Buhle, I. 113; II. 200; III. [121], [272], [274], [329].
Buridan, III. [85], [86].
Byzantine world, III. [11], [46].
Cabala, II. 394-396; III. [25], [113], [118].
Cagliostro, I. 438.
Caius Acilius, II. 320.
Calculus, differential and integral, III. [327], [328], [352].
Calvin, III. [120].
Campanella, III. [116], [119].
Canade, I. 141, 143, 144.
Canning, I. 58.
Capila, I. 128, 137.
Cardanus, III. [116-119], [138].
Carneades, II. 211, 311, 319-327;
doctrine of sensation, II. 322;
of conception, II. 322 seq.
Cassiodorus, III. [37], [74].
Caste, I. 98.
Cato the Elder, II. 320.
Cause, Causality, I. 41, 138, 139, 192;
first, I. 174;
final, I. 345;
of Plato, I. 342, 343.
Cesava, I. 143.
Charlier, John, III. [91].
Charondas, I. 201.
Charpentier, III. [145].
Charron, III. [146].
Chilon, I. 156, 161.
Chinese, I. 89, 119, 125; II. 123, 124.
Christ, I. 14, 17, 67, 71, 72, 71, 105, 117, 446; III. [4], [5], [14], [15], [54], [103].
Christians, Christianity, I. 8, 9, 46, 49, 79, 111, 117; II. 114, 226, 374, 377-379, 383, 390, 391, 448; III. [1], [4], [8], [10-14], [22], [21], [40-46], [49], [57], [90], [103], [142], [157], [158], [194], [217], [218], [258], [319], [439];
influenced by Plato, II. 2;
ideal man, II. 94;
idea of, III. [2], [5], [7].
Chrysippus the Stoic, I. 460; II. 240, 241, 249, 250, 256, 258, 280.
Church, the, I. 8, 53, 92, 110, 117, 149; III. [21], [45], [50-53], [55-58], [102], [103], [106], [142], [147 seq.];
Christian, III. [60], [61];
faith of, III. [417];
dogma of, I. 60.
Cicero, I. 16, 92, 93, 121, 167, 183-185, 189, 228, 233, 242, 279, 364, 388, 455, 479; II. 12, 130, 225, 243, 244, 246, 248-251, 259, 262, 267, 278, 280, 305, 314, 319, 375; III. [38], [110], [175], [242], [376].
Citizenship, I. 361-363.
Clarke, III. [319], [320].
Cleanthes, II. 240, 244.
Clement of Alexandria, I. 212, 289, 294.
Cleobulus, I. 156, 161.
Clothing, dress, I. 201, 207, 483, 481; III. [168].
Colerus, III. [254].
Colebrooke, I. 127, 128, 131, 137-139, 141.
Concrete, the, I. 20, 23-28, 33, 34, 40, 79, 122; II. 13, 84;
world of thought, I. 178.
Condensation and Rarefaction, I. 180-182, 187.
Confucius, I. 120-124.
Conscience, I. 98.
Consensus gentium, I. 59, 93.
Constitution (of a nation), II. 96-98.
Contingency, I. 11, 36.
Continuity of Space (of Zeno), I. 268 seq.;
(of Leucippus) I. 306, 307.
Copernicus, Copernican Theory, III. [140], [315].
Corceo, Robert, III. [74].
Cousin, II. 434, 450; III. [223].
Cramer, III. [39].
Crates, II. 314.
Crates of Thebes, I. 487.
Cratylus, II. 4.
Creuzer, I. 82, 281; II. 406, 434.
Criterion, the, as principle, II. 234, 235, 250, 254, 257, 267, 281, 285, 287, 313, 316, 318, 321-324, 374, 408.
Critias, I. 438, 447; II. 2, 3.
Critolaus, II. 242.
Crœsus, I. 155, 157, 161, 163, 171.
Crusades, Crusaders, III. [53], [104], [109].
Crusius, III. [356].
Cudworth, III. [319].
Culture, I. 205, 356;
French, I. 359;
European, I. 365, 366.
Custom (of Hume), III. [372 seq.]
Cynics, Cynicism, I. 126, 452-454; II. 22, 236, 237, 239, 276, 308;
principle of the, I. 453, 469;
school of the, I. 479-487.
Cyrenaics, I. 452-454, 480; II. 22, 236, 277, 303, 304; III. [404];
principle of the, I. 453;
school of the, I. 469-479.
Cyrus, I. 155, 157, 171.
Dæmon (of Socrates), Dæmonic influences, I. 421-425, 431, 434, 439.
Dalai Lama, II. 125; III. [15], [103].
D’Alembert, III. [387], [393].
Damascius, II. 450.
Dante, III. [105], [114].
Darius Hystaspes, I. 280.
Darkness, principle of, I. 84, 85, 135.
David of Dinant, III. [70], [75].
Delphic problem, II. 4.
Demetrius, I. 281.
Democritus, I. 169, 170, 298, 335, 336;
life and teaching, I. 299-310; II. 277, 278;
atoms of, II. 288.
Demosthenes, I. 157.
Descartes, I. 38, 59, 110, 308; III. [166], [217], [219], [255], [256], [259], [260], [282], [300], [308], [319], [332], [352], [359], [385], [393], [406], [423], [452], [454], [486], [515], [549];
life and teaching, III. [220-252];
cogito ergo sum, III. [228 seq.];
mechanical point of view, III. [246 seq.]
Development, I. 20-24, 27, 28, 33, 34, 37, 41, 44; II. 158, 383.
Dialectic, I. 37, 141, 385; III. [180], [508], [527];
of Zeno, I. 261-278;
of Heraclitus, I. 278;
false, II. 63;
of Proclus, II. 435 seq.;
formal, III. [86-90];
of Being, III. [98].
Dicæarchus, I. 156; II. 225.
Diderot, III. [387].
Diochartes the Pythagorean, I. 249.
Diodorus, I. 455, 457.
Diogenes (of Apollonia), I. 191.
” (of Crete), I. 169, 175.
” (of Sinope) the Cynic, I. 267, 471, 484-486; II. 29.
Diogenes Laertius, I. 156, 159-161, 167, 171-173, 183, 185, 186, 189, 190, 195, 196, 199, 233, 237-242, 249, 257, 262, 279, 280, 289, 290, 294, 299, 300, 309, 311, 313, 321, 326, 387, 450, 464, 465, 471, 481; II. 7 not., 120, 126, 127, 239, 241, 243, 258, 260, 267, 278, 280, 288, 301, 303, 309, 346, 400.
Diogenes of Seleucia, II. 241.
Dion, II. 5-7.
Dionysius, I. 471, 472.
” (of Syracuse), I. 52; II. 5-8, 121.
” the Areopagite, III. [59], [76].
Disputations of Schools, III. [145].
Diversity, Difference, principle of, I. 25, 34, 181;
of Leucippus, I. 307.
Divination, II. 89.
Divisibility of Space (of Zeno), I. 267 seq.
Docetæ, III. [17].
Dogmas, Dogmatism, I. 79; II. 230-373, 383, 429.
Don Quixote, I. 460.
Doubt, I. 144, 406; II. 332, 333.
Duns Scotus, III. [39].
Duty, II. 206.
Eberhard, III. [403].
Eclectics, Eclecticism, I. 163; II. 400, 401.
Education, I. 237; III. [10].
Egypt, Egyptians, I. 63, 66, 150, 154, 172, 206, 233; III. [104], [362], [420];
mysteries of, I. 79.
Eleatics, I. 166, 170, 335, 371, 378, 454; II. 4, 140; III. [36], [257], [258];
their School, I. 239-278;
dialectic of, II. 12, 54, 65.
Elenchi, I. 457 seq.;
the Liar, I. 459;
the Concealed one and Electra, I. 461, 462;
Sorites and the Bald, I. 462, 463.
Eleusinian mysteries, I. 79.
Empedocles, I. 169, 170, 186, 223, 298, 320, 334, 336, 378; II. 158;
life and teaching, I. 310-319;
synthesis, I. 313;
elements, I. 314;
friendship, strife, I. 314 seq.
Empiricism, III. [176], [219], [361].
England, the English, I. 57, 58; III. [164], [172], [173], [298], [313], [360], [379], [385], [386], [410], [504], [535].
Enunciation, I. 141.
Epictetus, II. 242, 243.
Epicurus, Epicureanism, I. 14, 102, 103, 106, 164, 167, 304, 454, 469, 471, 480, 482; II. 225, 235, 236, 248, 261, 312, 313, 321, 322, 325, 327, 331, 339, 350, 358, 359, 374, 384, 408; III. [42], [110], [112], [186], [189], [331], [548];
life and teaching, II. 276 311;
doctrine of Happiness, II. 276;
Canonical Philosophy, II. 281-286;
metaphysics, II. 286-292;
theory of knowledge, II. 288;
physics, II. 292-300;
doctrine of the Soul, II. 299;
ethics, II. 300-311;
death, II. 307;
doctrine of impulses, II. 307.
Erasmus, III. [89], [114].
Erigena, John Scotus, III. [58-60], [74], [91].
Eristics, I. 454, 455, 457.
Erudition, I. 12.
Eschenmayer, III. [509], [514], [529].
Eubulides, I. 455-464;
sophism of, I. 457 seq.
Euclides, I. 448, 452, 454-456; II. 4.
Eudæmonism, I. 162.
Eunapius, II. 450.
Euripides, I. 90.
Europe and Europeans, I. 120, 146, 149.
Eusebius, I. 85, 86, 188, 290.
Euthydemus, I. 416, 417.
Experience, III. [170], [175], [179], [180], [182], [219], [265], [303 seq.]
Extension (of Descartes), III. [241 seq.]
Fabricius, I. 86.
Faith, I. 73, 74; II. 10;
and Reason, I. 78, 108; II. 44;
of Jacobi, III. [417];
in relation to Thought, III. [419 seq.]
Fall, the, I. 105, 274, 447; II. 40, 321, 395; III. [165].
Fathers, the, I. 91, 149; II. 76; III. [11], [13], [15], [16], [20], [22], [45], [69], [70], [159].
Fear, I. 96, 97.
Feeling, I, 40;
nature of, II. 45.
Ferguson, III. [378].
Fichte, I. 47; II. 188, 360; III. [228], [230], [248], [408-410], [478], [512-522], [529], [550];
life and teaching. III. [479-506];
Ego as principle, III. [481 seq.];
theory of knowledge, III. [484 seq.];
unity of self-consciousness, III. [484-490];
Ego limited by non-Ego, III. [490-496];
categories, III. [492 seq.];
practical reason, III. [496-499];
defects, III. [499-505];
natural rights, III. [503];
followers, III. [506 seq.]
Ficinus, Marsilius, I. 46; III. [112].
Finitude, I. 96;
finite world, I. 179;
in Infinitude, II. 78;
Finite point of view, III. [407];
finite knowledge, III. [414].
Fire, principle of, I. 191, 193;
Stoic principle of, II. 246.
Formalists, III. [81].
France, French, the, II. 133, 401; III. [164], [219], [221], [298], [360], [389], [403], [405], [407].
Francis of Assisi, II. 238.
Frederick II., philosopher king, II. 26; III. [391].
Freedom, I. 26, 94, 95, 99, 100, 146, 150, 206, 324, 386, 481; II. 209, 385, 451; III. [105], [150], [154], [164], [249], [287], [385], [402], [407], [503], [504];
subjective, I. 407, 423; II. 99, 109; III. [390];
concrete, I. 482 seq.;
in thought, II. 71;
inward, II. 235;
and necessity, III. [6], [374];
of spirit, III. [423];
Kantian, III. [459], [462 seq.]
Freemasonry, I. 89.
Freewill, II. 115; III. [401].
Fries, II. 55; III. [417], [430], [479], [510], [511].
Galileo, III. [140], [315].
Garve, III. [376].
Gassendi, I. 46, 303;
III, 77, 112. 230.
Gaunilo, III. [66].
Gellert, III. [391], [404].
Genus, the, I. 345, 346.
Geometry, geometric figures, I. 88, 172.
Germany, Germans, I. 149; III. [105], [191], [349], [360], [385], [386].
Germs, doctrine of, III. [395], [396].
Gerson, see Charlier.
Getans, I. 196.
Gnostics, II. 396-399, 427, 428; III. [17].
God, I. 41, 65-68, 70-79, 101, 108, 117, 132, 154, 177, 184, 243, 375, 467;
Eleatic conception of, I. 244-246;
actions universal, I. 434;
nature of, as Reason, II. 39;
as the Good, II. 72, seq.;
as Process, II. 77;
as identity of identical and non-identical, II. 80;
Greek idea of, II. 125;
Aristotle’s idea of, II. 136;
Jewish conception of, II. 379;
as Self-limiting, II. 382;
as Concrete, II. 384-387;
as Light, II. 395;
as self-conscious Spirit, II. 401;
Nature of, III. [63];
unity in, III. [196], [347];
existence of, III. [164], [233 seq.];
in unity with existence, III. [240];
assistance of, III. [251];
as One Substance, III. [264 seq.];
Idea of, III. [294];
as absolute Monad, III. [339];
as Beyond, III. [361], [382], [407];
as Supernatural, III. [416];
indeterminate conception of, III. [422];
immediate consciousness of, III. [434], [505].
Gods, Greek, I. 41, 71, 74, 117, 154, 178, 248, 431, 432, 435; II. 304, 305;
Roman, I. 117.
Goethe, I. 27, 90, 113; II. 337.
Good, Evil, I. 83-85; III. [164], [194], [340 seq.]
Gorgias, I. 170, 371, 372, 481;
life and teaching, I. 378-384.
Görres, III. [543].
Gospels, I. 149.
Gotama, I. 141, 142, 144.
Goveanus, III. [144].
Greece, the Greeks, I. 22, 52, 77, 100, 101, 119, 125, 119-164, 206, 207, 234, 322, 366, 423, 458; II. 25, 234, 274, 376, 377, 382, 451; III. [4], [24], [27-29], [96], [109], [160], [167], [218], [548];
disintegration of Greece, I. 350;
culture in Greece, I. 355;
constitutions of Greece, II. 209.
Gregory, Pope, III. [75].
Grotius, Hugo, I. 59; III. [313], [314], [321].
Gymnosophists, I. 126.
Harmony of music, II. 69;
pre-established (of Leibnitz), III. [342-344], [347], [350], [361].
Harvey, III. [315].
Hegesias the Cyrenaic, I. 469, 477, 478, 480.
Helmont, III. [113].
Helvetius, III. [400].
Heraclitus, Heraclitics, I. 167, 169, 170, 191, 211, 262, 302, 313, 316, 317, 320, 330, 331, 336, 352, 377; II. 4, 12, 54, 140, 239, 244-246, 334, 402; III. [132], [550];
life and teaching, I. 278-298;
obscurity of, I. 281;
doctrine of Becoming, I. 283 seq.;
time as first principle, I. 286 seq.
Herbert, Lord, III. [300].
Herder, III. [514].
Hermias, II. 120, 121, 123, 126.
Hermippus, I. 156.
Hermotimus of Clazomenæ, I. 320, 321.
Herodotus, I. 69, 79, 115, 157, 158, 161, 168, 171, 196, 198, 233.
Hesiod, I. 69, 205, 248; II. 107, 278.
Hieronymus, I. 172.
Hipparchia the Cynic, I. 487.
Hippasus, I. 191.
Hippias, I. 116.
Hippocrates, I. 358-361.
History, I. 1, 2, 5, 6, 110, 151, 152;
of religion, I. 8;
political, I. 115;
conception of, II. 24;
philosophy of, III. [7], [8], [16].
Hobbes, I. 59; III. [313], [315-319].
Hollbach, Baron von, III. [393].
Holy Ghost, sin against, I. 74.
Homeliness, I. 150, 151.
Homer, Homeric, I. 69, 120, 178, 179, 205, 248, 413; II. 15, 72, 107, 153, 334, 388.
Homonyms, II, 212.
Homœomeriæ, I. 334, 335 seq.
Hugo, Master, II. 276.
Hume, III. [362-364], [369-375], [380], [406], [410], [427].
Huss, III. [148].
Hutcheson, III. [378].
Iamblichus, I. 197, 221, 226; II. 409.
Idea, the, I. 20, 24, 25, 27-31, 33-35, 41, 42, 61, 82, 83, 101, 103-106, 134, 146, 163-165, 183, 216, 282, 324, 345, 346, 350, 387, 406; II. 84, 96, 136, 140, 188, 232, 233, 318, 344, 370, 374, 380, 402, 407, 418; III. [8], [10], [16], [21], [29], [49], [100], [123], [131], [161], [175], [176];
of Plato, II. 17 seq.;
of Aristotle, II. 17;
of Proclus, II. 440;
of Bruno, III, 128;
of Kant, III. [444];
self-determinate, II. 68;
abstract, II. 331;
the True, II. 113;
speculative, II. 152, 222, 367 seq.; III. [152];
concrete, III. [3];
nature of, II. 79;
determination of, II. 74;
of reality, II. 379;
as thought, II. 383;
of Philosophy, II. 358, 400;
of spirit, III. [101], [549];
of Absolute, III. [410];
in its necessity, III. [545].
Ideal, Idealism, I. 102; II. 1, 43, 95, 361, 364; III. [163], [358], [360], [363-368], [516 seq.]
Ideas, Innate, II. 42; III. [242], [300 seq.], [370];
complex, III. [306 seq.]
Identity, Eleatic doctrine of, I. 245.
Idéologie, III. [308].
I-H-W, I. 125 seq.
Immortality, I. 233; II. 35-37, 39, 41-43, 225; III. [111].
Indians, I. 66, 90, 97, 119, 154; III. [105], [362], [420];
religion of, I. 64, 91, 126-129;
poetry of, I. 120.
Individual, place of the, I. 45;
self-determination of the, I. 448.
Individuality, principle of, I. 323, 345, 444, 445;
false form of, I. 444.
Indra, I. 129, 133.
Induction, III. [181].
Inference, conclusion from, I. 130, 142.
Ionia, Ionians, I. 155-158, 168-170.
Isidorus, II. 450.
Iswara, I. 132, 137, 138.
Italy, I. 117, 169; III. [105], [109].
Jacobi, I. 87, 107; III. [119], [122], [280], [282], [283], [406], [424], [427], [429], [475], [477], [505], [509], [511], [512], [519], [526], [540];
life and teaching, III. [410-423];
dispute with Mendelssohn, III. [411], [412].
Jesuits, I. 121.
Jews, I. 94, 110; II. 377, 388; III. [1], [22], [35], [36], [429], [506];
Platonic, II. 380.
Josephus, I. 86.
Jouffroy, III. [379].
Julian of Toledo, III. [87], [88].
Justice, II. 91-93, 99, 100, 103-106, 113, 115; III. [105].
Kant, I. 135, 374, 377, 384; II. 223, 265, 273, 331, 360; III. [62], [64-66], [124], [241], [300], [356], [361], [369], [374], [375], [402], [404], [406], [408-410], [417], [422], [479], [482], [483], [490], [491], [496], [498-500], [503-505], [511-514], [521], [523], [529], [534], [549];
life and teaching, III. [423-478];
his antinomies, I. 277, III. [44 seq.];
life end in itself, II. 160;
his philosophy a subjective dogmatism, III. [427];
critical philosophy, III. [428 seq.];
transcendental philosophy, III. [431];
theoretic reason, III. [432-457];
transcendental æsthetic, III. [433-436];
space and time, III. [434 seq.];
understanding, III. [436-443];
logic, III. [437 seq.];
categories, III. [438 seq.];
philosophy as idealism, III. [441 seq.];
faculty of reason, III. [443];
Idea of God, III. [451 seq.], [463];
practical reason, III. [457-464];
faculty of judgment, III. [464-476];
the Beautiful, III. [468-470];
teleology in nature, III. [470-474];
the good as God, III. [474-476];
thing-in-itself, III. [495].
Kepler, I. 231; II. 80; III. [162], [315].
Kielmeyer, III. [514].
Knowledge, II. 21, 22, 27, 31-35, 41, 44;
immediate, I. 107; III. [418];
and mediate, III. [420 seq.];
of Spinoza, III. [276-278].
Krug, III. [479], [493], [510], [511].
Lacedæmon, Lacedæmonians, I. 323, 391, 408, 448.
Lalande, III. [425].
Lambertus Danæus, III. [39].
La Mettrie, III. [399].
Lange, III. [351].
Launoi, III. [39].
Lavoisier, I. 291.
Law, I. 60, 149;
as sublated, 418, 419;
as having a conscience, I. 443.
Learning, I. 352, 410; II. 21, 33, 35, 42, 44.
Leibnitz, I. 120, 235, 342; II. 188, 331; III. [188], [219], [220], [242], [290], [296], [297], [350], [358], [366], [367], [403], [406], [436];
life and teaching, III. [325-348];
Monads of, III. [330 seq.], [549].
Lessing, III. [404], [406], [411], [412].
Leucippus, I. 169, 170, 277, 298, 335; II. 29, 144, 225, 278;
life and teaching, I. 299-310;
atomic theory, I. 300 seq.; II. 288;
principle of the One, I. 302 seq.;
plenum and vacuum, I. 305 seq.;
principle of diversity, I. 307.
Liberty of speech, I. 439.
Life, its ends, I. 332, 333.
Light principle, I. 84, 85.
Limitation, I. 153, 260;
of Parmenides, I. 253;
of Zeno, I. 274.
Lipsius, I. 46; III. [112], [113].
Livy, I. 115.
Locke, II. 119, 289; III. [188], [219], [220], [242], [290], [292], [325], [328], [330], [363], [364], [366], [370], [371], [383], [399], [403], [427], [429], [541];
life and teaching, III. [295-313];
doctrine of reality, III. [296 seq.];
innate ideas, III. [300];
origin of ideas, III. [302 seq.]
Logos (Reason), II. 244, 381, 391 seq., 397, 407;
of Plotinus, II. 416; III. [4], [10], [359].
Lombard, Peter, III. [69-71], [89].
Longinus, II. 404.
Lullus, Raymundus, III. [92-94], [287];
His Art, III. [93], [123], [129], [134], [136].
Luther, III. [12], [54], [114], [148], [150], [158], [159], [385], [389], [398].
Lutheran faith, I. 73; III. [149].
Lyceum, II. 126
Lycurgus, I. 158; II. 8.
Macchiavelli, III. [146].
Magna Græcia, I. 169, 206.
Maheswara, I. 131, 135.
Mahomed, Mahomedanism, I. 71; III. [24], [26], [28], [30], [387].
Malebranche, III. [219], [220], [240], [296], [299], [311], [364], [399];
life and teaching, III. [290-295];
origin of knowledge, III. [291 seq.]
Manichæism, III. [17-20].
Marcus the Gnostic, II. 397.
Marinus, II. 433, 434, 450.
Materialism, II. 62; III. [125], [381], [387], [398].
Mathematics, I. 10.
Mauritius, III. [75].
Mayer, Ludwig, III. [255].
Medabberim, III. [27], [30-33].
Medici, Cosmo de’, I. 46; III. [112].
Megarics, the, I. 452-469;
dialectic of, I. 453, 454.
Melancthon, III. [114].
Melchisedec, I. 47.
Melissus, I. 240, 241, 249, 250, 263, 380;
life and teaching, I. 257-260.
Melitus, I, 435.
Mendelssohn, Moses, II. 55; III. [356], [357], [404-406], [411], [412].
Menedemus, I. 455, 461.
Messemans, I. 100.
Messina, I. 241.
Metaphysics, II. 137 seq., 283 seq.; III. [61 seq.], [220 seq.]
Metrodorus, II. 279.
Michael of Montaigne, III. [146].
Middle Ages, I. 110;
thought of the, II. 227;
standpoint of the, III. [160].
Miletus, I. 171.
Miltiades, I. 157.
Mimansa, I. 128.
Mind, I. 22, 23, 26, 27, 32-36, 46-48, 50-55, 62, 63, 68, 70, 75, 76, 81, 88, 95-97, 102-108, 144, 152, 153, 353, 354; II. 17, 18, 33-36, 41, 83, 388; III. [6];
universal, I. 3, 77;
principle of, II. 275;
reconciling mind, II. 382;
as concrete, II. 384-386.
Mirabaud, III. [387].
Miracles, I. 72; II. 410.
Mithra, I. 85.
Moderatus, I. 209.
Moisture, principle of, see Water.
Monads of Leibnitz, III. [330 seq.]
Montesquieu, III. [387], [393], [399].
Morality, I. 153, 156, 408, 409; II. 90, 108;
objective and subjective, I. 387, 388, 411;
shaking of, I. 414;
Greek, I. 415; II. 98;
reflective, II. 98;
traditional, II. 99, 100;
Stoic, II. 275.
Mortagne, Walter of, III. [80-82].
Moses Maimonides, III. [27], [30], [31], [35], [36].
Motion, principle of, I. 193;
Zeno’s dialectic of, I. 266-277.
Mysticism, II. 448; III. [91-94].
Mythology, I. 6, 56, 73, 78, 81-88, 93, 133 seq.; III. [160].
Nature, I. 29, 32, 36, 93, 96, 103, 107, 130-132, 140, 152, 154, 155, 315; II. 376, 383, 386; III. [107], [309], [383], [397];
state of, II. 92;
système de la, III. [393], [394].
Neander, II. 397.
Necessity, I. 26, 36, 106; II. 248, 275; III. [6], [374];
of Heraclitus, I. 293, 294.
Nemesis, I. 328; II. 73, 135.
Neo-Platonists, Neo-Platonism, I. 53, 78, 82, 104, 109, 163, 202, 208; II. 313, 374-453, 381, 382; III. [1-3], [11], [17], [23], [29], [36], [40], [59], [61], [91], [110], [131], [217], [227], [439], [527], [548].
Neo-Pythagoreans, I. 194, 208; II. 380.
Newton, I. 59, 275; III. [162], [313], [322-325], [327].
Nicolai, III. [404], [411].
Nicomachus, I. 221.
Nominalists, III. [77-86].
Notion, Notions, I. 20, 29-31, 54, 78-80, 82, 85, 89, 102-104, 106, 108, 109, 135, 178, 181, 182, 185, 194, 208-211, 239, 268, 284, 290-293, 306, 339, 344, 352, 355, 415; II. 133, 227-230, 237, 279, 429; III. [189], [197], [324], [359], [366], [380], [381], [409], [544];
of Plato and Socrates, I. 367; II. 18-20, 74;
of Aristotle, II. 132;
of Stoics, II. 248;
of Proclus, II. 438;
of Philosophy, I. 452;
of universal, II. 33;
nature of Notion, II. 61;
subjective and objective identical, II. 233;
logical, II. 330;
as self-movement, II. 369;
of absolute essence, II. 411;
absolute, III. [175];
as essence, III. [412]:
Notion or Being, III. [452 seq.]
Nous, I. 102, 104, 165, 293, 319, 329 seq., 350, 351, 406, 451; II. 381, 444, 446; III. [123];
of Plotinus, II. 413 seq.;
of Aristotle, III. [467], [546].
Novalis, III. [510].
Numbers, I. 89;
of Pythagoreans, I. 195, 208-238, 278.
Nyaya, I. 128, 141, 142, 144.
Occam, Occamists, III. [81], [82-85].
Oceanus, I. 176.
Oken, III. [543].
Oldenburg, III. [327].
Om, I. 137.
Opinion, Opinions, I. 11-15, 31, 62, 99, 247, 254, 255, 259, 353; II. 31, 32, 283, 284, 318.
Oriental, Orientals, I. 96, 98; II. 390; III. [33];
theory of identity, III. [252].
Origen, II. 404.
Origination and Decease (of Parmenides), I. 252, 253;
of Aristotle, II. 176, 178.
Ormuzd, I. 83, 85, 118.
Orpheus, II. 434.
Oswald, James, III. [376-378].
“Other,” principle of, II. 85.
Palestine, I. 74.
Panaetius, II. 242.
Pantheism, II. 381; III. [3], [120], [123], [170], [292].
Paracelsus, III. [191].
Parents and children, relation between, I. 437, 438, 440.
Parmenides, I. 169, 240-242, 247, 249-258, 261-264, 279, 302, 311; II. 14, 78, 390, 402, 413;
Being of, II. 53; III. [548].
Pascal, I. 93.
Paul, III. [475].
Paulus, Prof., III. [256].
Pausanias, I. 423.
Pedantry, I. 353.
Pelagians, III. [20].
Pelopideans, I. 155.
Peloponnesus, I. 168.
Pentecost, III. [16].
Perception, I. 130, 142;
of Berkeley III. [365 seq.]
Periander, I. 156, 160.
Pericles, I. 157, 325, 326, 328, 357, 361, 372, 393, 394, 427, 441; II. 126.
Peripatetics, I. 167, 479; II. 126, 130, 225, 226, 337.
Persians, I. 83, 118, 155, 171.
Peter, Apostle, I. 17; II. 387.
Petrarch, III. [110], [114].
Pfaff, III. [329].
Pherecydes, I. 185, 190, 191, 233.
Philetas of Cos, I. 460.
Philip of Macedon, II. 119, 121.
Philo, II. 397; III. [17], [36];
life and teaching, II. 387-394;
doctrine of ecstasy, II. 389;
logos, II. 391 seq.;
man as Wisdom, II. 392;
ideas of II. 392;
matter as negative, II. 393.
Philo of Biblus, I. 86.
Philolaus, I. 207; II. 5.
Philosophers, lives and calling of, III. [166-169].
Philosophos, I. 199.
Philosophy, General idea of History of, I. 1-7, 29, 31, 49, 108, 110;
as the true and eternal, I. 38, 39;
systems of, I. 18, 19, 35, 37, 38, 45;
particular form of, I. 53;
beginning of, I. 178, 254;
natural, I. 173, 180;
doubt essential in, I. 406;
its one reality, II. 13;
its meaning, II. 24, 25;
its object, II. 134;
its essence, II. 351;
its objectivity, III. [22];
idea of, III. [23];
as physics, III. [162];
its history, III. [176];
new epoch in, III. [223 seq.];
its nature, III. [248];
its aims, III. [545 seq.];
one philosophy, III. [553].
Philosophy, Alexandrian, I. 103; II. 130, 373, 380-382, 399-453; III. [17], [118], [123], [152], [160], [331].
” Arabian, III. [26-35].
” Aristotelian, II. 117-231, 400; III. [353].
” Atomic, I. 37, 143, 300-310, 384; II. 174, 288-291, 299; III. [449].
” Christian, I. 63.
” Ciceronian, III. [113-115].
” of Fathers, I. 64.
” French, III. [219], [362], [363], [375], [379-402], [409], [423], [425], [426], [429].
” German, III. [219], [356-360], [375], [403-408], [425], [426], [429], [504];
recent, III. [409 seq.]
” Gnostic, I. 117.
” Greek, I. 52, 55, 78, 103, 104, 107, 109, 111, 155;
in Roman world, I. 163.
” Indian, I. 63, 99, 125-146, 162.
” Ionic, I. 52, 58, 155, 171-194, 208, 320, 384.
” Kantian, I. 277, 388; III. [421], [423-478], [505].
” of Middle Ages, I. 109; III. [1-155].
” Modern, I. 109; III. [157-554]
” Neo-Aristotelian, II. 381.
” Oriental, I. 63, 96-99, 117-147.
” Platonic, II. 1-117, 400; III. [38], [110], [111].
” Popular, I. 92, 93, 389.
” Pythagorean, I. 194-239; III. [113].
” Scholastic, I. 64; II. 130, 395; III. [25], [37-107], [114], [115], [138], [142], [146], [151], [162], [180];
language of, III. [38];
name, III. [39].
” Scottish, III. [219], [362], [363], [375-379], [392].
” of the Sophists, I. 107, 352-384.
” Teutonic, I. 101, 109.
” Western, I. 99.
Phœnicians, I. 85.
Physiocratic system, III. [386].
Picus, III. [112].
Pindar, II. 35.
Pisistratus, I. 158-160.
Pittacus, I. 156, 160.
Plato, I. 14, 46, 48, 52, 87, 88, 91, 135, 163, 165-167, 195, 206-209, 213, 215, 228, 249, 250, 262, 342, 350, 354, 365-368, 374-376, 386, 387, 396, 401-406, 410-414, 431, 443, 448, 457, 459, 464, 471, 474, 486; II. 118-121, 134-136, 140, 210, 232, 234, 244, 274, 311, 314, 317, 338, 350, 364, 383, 388, 401-403, 407, 410, 413, 429, 434, 435, 441, 445, 452; III. [29], [59], [85], [95], [110], [161], [242], [257], [300], [310], [312], [319], [358], [527];
life and teaching, II. 1-117;
disciple of Socrates, II. 1, 3, 4;
studied Heraclitus, I. 282, 283; II. 4;
difficulty of his philosophy II. 10;
dialogues, II. 12 seq.;
Symposium, I. 284, 285, 390, 394, 395;
Phædo, I. 340, seq.; II. 41, 55;
Timæus, I. 38, 143, 233, 252; II. 14, 20, 22, 49, 62, 71, 73, 81, 106, 134, 312;
Parmenides, I. 88, 166, 249, 261, 264, 266; II. 49, 56, 59, 60, 64, 437;
Republic, I. 323; II. 22, 23, 27, 44, 46, 49, 51, 90, 93, 95-99, 109, 122, 405; III. [48];
Theætetus, I. 249;
Protagoras, I. 358-364;
Meno, I. 406; II. 33, 34;
Phædrus, II. 14, 36, 41, 74;
Critias, II. 49;
Philebus, II. 56, 68, 70, 442;
Sophist, II. 56, 62;
Laws, II. 104;
aim of dialogues, II. 50, 51;
Ideas of, I. 220, 278; II. 21, 29 seq., 56, 59, 139, 140, 228, 229, 419, 451;
inert ideas, II. 144;
myths, II. 19 seq.;
conception of Philosophy, II. 21 seq.;
knowledge and opinion, II. 31, 32;
doctrine of recollection, II. 33 seq.;
immortality of the soul, II. 36 seq.;
idealism of, II. 43;
sensuous and intellectual distinguished, II. 46;
dialectic, II. 48-71, 257, 436, 438;
speculative dialectic, II. 52, 53;
logical side of dialectic, II. 54;
natural philosophy, II. 49;
mental philosophy, II. 49, 90-117;
theory of virtue, II. 52;
Being and Non-Being, II. 58 seq.;
indifference in difference, II. 65;
esoteric and exoteric elements, II. 11, 12, 68;
truth identity of opposites, II. 69;
philosophy of nature, II. 71-90;
numbers, II. 80, 81;
physics and physiology, II. 87 seq.;
conception of justice, II. 91, 92;
State and individual the same, II. 99;
classes in the State, II. 100 seq., 109 seq.;
cardinal virtues, II. 102-105;
Idea of the State, II. 105, 113;
education, II. 107;
private property, II. 110;
marriage. II. 111, 112;
æsthetics, II. 115, 116;
Universal of Plato, III. [548].
Platonists, I. 46.
Pliny, II. 125, 126.
Plotinus, I. 109, 253, 254; II. 432, 435, 443, 444, 446; III. [2], [17], [85];
life and teaching, II. 404-431;
condition of ecstasy, II. 408 seq.;
principle of reason, II. 412;
doctrine of matter, II. 422-425;
of evil, II. 425-427.
Plouquet, I. 184.
Plutarch, I. 83, 183, 187, 189, 190, 257, 290, 310, 325, 326, 394, 468.
” Pseudo, I. 176.
Politics, I. 361 seq.; II. 96 seq., 207 seq.; III. [389].
Polycrates, I. 185, 196, 198.
Pomponatius, III. [111], [140].
Porphyry, I. 200, 209, 221; II. 219, 403-405, 409; III. [37];
writings, II. 431, 432.
Posidonius, II. 242.
Potamo, II. 400.
Proclus, I. 109, 224, 252, 280; II. 60; III. [1], [2], [4], [29], [59], [70], [85], [112], [124], [132], [134], [135], [198];
life and writings, II. 432-450;
his principle and dialectic, II. 435 seq.;
his triads, II. 443 seq.
Prodicus, I. 371, 390.
Protagoras, I. 371, 379, 385, 386; III. [63];
life and teaching, I. 372-378;
man a measure, I. 373 seq.;
doctrine of truth, I. 375; II. 32, 45.
Protestantism, III. [114], [152].
Proverbs of Solomon, I. 161.
Proxenus, II. 119, 120.
Ptolemæus, II. 398.
Ptolemaic Library, II. 127, 402.
Ptolemies, I. 458, 478; II. 399.
Puffendorf, III. [321], [322], [399].
Pulleyn, Robert, III. [69].
Pyrrho, II. 314, 335-337, 342, 343.
Pyrrhonian, II. 337.
Pythagoras, I. 58, 63, 71, 89, 169, 170, 173, 185, 191, 241, 321; II. 14, 402, 409, 427, 432;
life and teaching, I. 194-239;
numbers of, I. 195, 208-238;
doctrine of soul, I. 231-235;
morality, I. 235-237;
order of, I. 198, 201-206, 236, 279;
harmony of sounds, I. 58, 225-228.
Pythagoreans, I. 122, 194, 239, 240, 255, 313; II. 4, 12, 54, 71, 78, 129, 375, 380, 398, 400, 403, 405; III. [331], [439];
numbers of, II. 80, 140; III. [137];
Order, II. 279.
Pythia, I. 434, 435.
Quakers, I. 443; II. 95.
Radbertus, Paschasius, III. [88].
Ramayana, I. 128.
Ramists, III. [145].
Ramus, Peter, III. [116], [143-146], [155].
Rarefaction, I. 180-182, 187.
Rationalism, I. 80; III. [219].
Raymundus of Sabunde, III. [91], [92].
Realism, Realists, III. [77-86], [162], [163], [522].
Reason, I. 13, 21, 35, 62, 71, 78, 83, 108, 125, 220; III. [43], [64], [140], [142], [397], [407], [408];
imaginative, I. 81;
logos, I. 294, 295;
as going forth from state of nature, I. 327;
as end, I. 374;
what it is, I. 399;
development of, I. 403;
demands of, II. 10;
Aristotle’s conception of, II. 149;
thinking itself, II. 151;
sufficient, III. [339];
as contentless, III. [368];
healthy, III. [376], [392];
of Jacobi, III. [413 seq.];
of Kant, III. [443 seq.]
Reconciliation, doctrine of, III. [3].
Reformation, the, II. 130; III. [12], [111], [146-155], [158], [398].
Reid, Thomas, III. [376], [377].
Reinhold, II. 324; III. [479].
Religion, I. 6, 50, 52, 56, 59-92, 96, 105, 106, 117, 118; II. 25; III. [103], [388], [389], [507];
history of, I. 9; III. [8];
subjective, III. [508].
Religion, Indian, I. 64, 91, 126, 129.
” Greek. I. 65, 74, 90, 117, 118.
” Persian, I. 64.
” Popular, I. 77, 82.
” Roman, I. 117.
Rémusat, Abel, I. 124.
Reuchlin, III. [113].
Revival of Learning, I. 59, 112; III. [108 seq.]
Revolution, French, III. [48], [390].
Rhetoric, I. 358, 359.
Rights, natural, II. 208.
Ritter, Professor, I. 43.
Rixner, I. 114; III. [39], [319].
Robinet, III. [394-397], [399].
Romans, the, I. 22, 49, 101, 115, 149, 150; II. 128, 234, 235, 242, 274, 276, 320, 372, 375-377, 382, 386; III. [11], [37], [45], [46], [167], [218];
their Republic, I. 441;
their Empire, I. 14, 52, 110; II. 405;
their jurists, II. 276.
Roscelinus, III. [78-80], [82].
Rousseau, II. 115; III. [369], [383], [387], [393], [400-402], [406], [425], [457], [503];
Social Contract, III. [401].
Royer-Collard, III. [379].
Sachs, Hans, III. [90], [193].
Sages, Seven, I. 156, 279.
Sakontala. I. 126.
Salitter (of Boehme), III. [198 seq.]
Sanchumathonic Cosmogony, I. 85, 86.
Sanc’hya, I. 128-141.
Scaliger, I. 86.
Scepticism, Sceptics, I. 103, 104, 106, 107, 161, 246, 286, 378, 380-382, 455, 464; II. 313, 328-373, 376, 383, 429, 452; III. [38], [224], [225], [245], [358], [363-375], [548], [550];
signification of, II. 328 seq.;
doctrine of appearance, II. 328;
dialectic of determinate, II. 330;
modern, II. 331, 368;
history of, II. 333;
doctrine of imperturbability, II. 342;
tropes, II. 346-365;
knowledge of negative, II. 365;
directed against finite, II. 367.
Schelling, I. 114; III. [269], [408-410], [456], [478], [479];
life and teaching, III. [512-545];
the ego, III. [513], [518 seq.];
transcendental idealism, III. [516-527], [536];
intellectual intuition, III. [520 seq.];
Notion of, III. [523 seq.];
art of, III. [524], [525], [540];
the Absolute, III. [525 seq.];
potencies of, III. [529 seq.];
indifference of, III. [529 seq.];
natural philosophy, III. [535 seq.];
conception of God, III. [539-541];
concrete nature of Philosophy, III. [541].
Schiller, I. 90; II. 337.
Schlegel, F. von, I. 61, 127, 400; III. [507], [508];
Irony of, III. [507].
Schleiermacher, I. 281; II. 10; III. [508-510].
Scholasticism, Scholastics, I. 59, 80, 91, 92, 110, 127, 146; II. 143; III. [25], [29], [94 seq.], [109], [111], [178], [331].
Schuking, I. 123.
Schultz, II. 143.
Schulze, II. 331; III. [479].
Scioppius, III. [121].
Scotists, III. [80].
Scotus, John Duns, III. [72], [73], [81].
Search (Abrahams Tucker), III. [378].
Seneca, I. 175; II. 242, 243, 264, 272, 273, 302, 309.
Sensation as opposed to Thought, III. [398], [399].
Sensuality, I. 97.
Sextus Empiricus, I. 167, 195, 208, 212, 214, 216, 223, 225, 242, 247-250, 278, 284, 291, 297, 310, 321, 348, 372, 379, 380; II. 3, 243, 252-255, 280, 315, 321, 332, 335, 338-341, 343-347, 350, 353-357, 362, 365, 367, 369, 370.
Simon, the shoemaker, I. 450.
Simplicius, I. 168, 189, 250-252, 254, 259, 265, 299, 467; II. 450.
Sin, original, III. [9].
Siva, I. 118, 135.
Slavery, I. 21, 99, 100.
Sleep, I. 295.
Smith, Adam, III. [378].
Socinians, III. [20].
Socrates, I. 14, 52, 71, 78, 79, 102, 165, 174, 211, 249, 250, 281, 297, 340, 344, 350, 351, 354, 359, 364, 366-368, 370, 374, 453, 459, 469, 470, 474, 481, 483; II. 1-4, 12 seq., 23, 29, 32, 41, 43, 51, 54, 114, 135, 141, 205, 238, 267, 451; III. [66], [175], [424];
life and teaching, I. 384-448;
universality of thought, I. 385;
theory of the Good, I. 385 seq.;
ethics, I. 387 seq.;
character, I. 392 seq.;
method, I. 397 seq.;
irony, I. 398 seq.;
questioning, I. 402 seq.;
friends, I. 421 seq.;
genius or δαιμόνιον, I. 421, seq.;
guilt, I. 440;
death, I. 443, 448;
principle of knowledge, I. 447;
schools proceeding from, I. 449;
Socratics, I. 448-487; II. 239.
Solomon, I. 35, 487; II. 239.
Solon, I. 156, 158-162, 324; II. 8.
Sophists, Sophistry, I. 165, 240, 253, 262, 265, 277, 278, 349-387, 390, 398, 406, 432, 439, 454, 457; II. 3, 4, 12, 17, 45, 48, 51, 54, 65, 131; III. [44];
culture of, I. 355, 356;
reflection of, I. 357;
teachers of oratory, I. 358;
lives of Sophists, I. 366;
principle of Sophistry, I. 353, 367-369.
Sophocles, I. 388, 427.
Sosicrates, II. 314.
Soul, the, I. 129-133, 142, 330; II. 21, 33-36, 41, 83;
idea of, II. 37-39;
as universal, II. 42;
harmony of (Plato), II. 43, 83.
Space determination, I. 103, 270, 271, 329;
as conceived by Plato, II. 86.
Spartans, I. 100, 324.
Speech, III. [150], [204], [351], [352].
Speusippus, I. 209; II. 120.
Spinoza, I. 73, 252, 297; II. 245, 364; III. [64], [119], [120], [131], [169], [219], [220], [235], [243], [244], [296], [298], [299], [306], [311], [325-327], [333], [343], [346], [353], [354], [356], [359], [382], [387], [399], [406], [411], [412], [452], [473], [487], [515], [516], [526], [528], [529];
life and teaching, III. [252-290];
idea of, III. [251], [257];
ethics, III. [255 seq.];
definitions, III. [258 seq.];
axioms, III. [264 seq.];
system of morals, III. [275 seq.];
doctrine of evil, III. [278];
geometric method, III. [282 seq.];
substance of, III. [330].
Spinozism, I. 244; III. [31], [91], [123], [126], [292], [413].
Spirit, I. 67, 72-75, 93, 101; III. [16], [46], [49], [147], [153], [392];
teaching of, I. 410;
of the people, I. 420;
substantial, III. [288];
Notion of, III. [546].
Spirituality, I. 180, 386.
Stanley, Thomas, I. 111, 112; III. [218].
State, the, I. 53, 153, 409, 443;
spiritual nature of, I. 439;
foundation of, III. [401].
Stephanus, I. 280.
Stewart, Dugald, III. [378], [379].
Stilpo, I. 455, 464-469; II. 238;
maintained the Universal, I. 465 seq.
Stobæus, I. 188; II. 225, 240, 246.
Stoics, Stoicism, I. 102-106, 164, 167, 454, 474, 480, 482; II. 91, 235-276, 277, 292, 295, 297, 301-304, 309-317, 321, 322, 327, 343, 350, 358, 359, 372, 380, 381, 398, 400, 401, 408, 452; III. [42], [110], [113], [186], [358], [424], [548];
physics, II. 243-249;
superstitions of the, II. 248, 249;
logic, II. 249-257;
morality, II. 257-276;
conception of virtue, II. 259 seq.;
harmony of virtue and happiness, II. 262 seq.
Strabo, I. 242, 255.
Strato of Lampsacus, II. 225.
Strepsiades, I. 429, 430.
Sturz, I. 310, 311.
Subjectivity, I. 41, 48, 70, 102, 104, 105, 108, 145, 152, 153, 165, 285, 294, 304, 325, 332 seq., 350 seq.; III. [48], [49], [148-151], [408], [508], [510], [511];
of Socrates, I. 374 seq., 384, 387, 407, 410-413, 420-423, 444, 449;
of Plato, II. 33, 80, 108 seq.;
of lack of, in Greek moral Idea, II. 114, 139;
Aristotle, II. 140, 221;
of the Academy, II. 311;
of the Sceptics, II. 328 seq., 341, 350, 374;
of Descartes, III. [240];
lack of in Spinoza, III. [287];
of Hume, III. [372-374];
of Kant, III. [410], [430-434], [440-443], [453], [454], [468], [477];
of Jacobi, III. [416], [423-425];
of Fichte, III. [481], [486], [507].
Substance, I. 73, 98, 105, 106, 127, 143, 150, 153, 174; III. [243], [244], [257], [259], [288-290], [299], [306], [363].
Substantial, the, I. 70, 76, 77, 97, 104-106, 144-146, 150, 152, 386.
Sulzer, III. [404].
Supernatural, the, I. 80.
Supper, the, I. 74; III. [54].
Syllogism, the, II. 75, 213, 214, 223; III. [179], [180], [445], [446], [464].
Syncellus, I. 86.
Syria, Syrians, I. 149, 150; III. [26-29], [104].
Syrianus, II. 433.
Talk, idle, I. 202, 203.
Tennemann, I. 111, 113, 114, 181, 196, 206, 241, 243, 250, 278, 290, 297, 299, 311, 322, 394, 430, 440, 465; II. 11, 19, 53, 130; III. [39], [67], [68], [85].
Tertullian, III. [8].
Testament, Old, II. 108; III. [163];
New, III. [12].
Tetens, III. [403].
Teutons, I. 105, 109; III. [24], [56].
Thales, I. 41, 43, 44, 58, 109, 120, 156, 157, 163, 165, 196, 197, 203, 236, 248, 278, 286, 336; II. 350; III. [1];
life and teaching, I. 168-185.
Theism, I. 41; III. [387].
Themistocles, I. 157; II. 25.
Theodicy, III. [7], [546].
Theodorus the Cyrenaic, I. 469, 475-477; II. 3.
” the Mathematician, II. 4.
Theogony, I. 69, 179.
Theology, I. 14, 60, 64, 80.
Theon of Smyrna, I. 214.
Theophrastus, I. 256; II. 127, 224, 225, 277, 314.
Theurgy, II. 432, 449.
Thirty Tyrants, II. 2.
Thomas of Strasburg, III. [89].
Thomasius, III. [349], [351].
Thomists, III. [80], [82].
Thought, I. 4, 5, 13, 21, 35, 67, 76, 77, 83, 89-92, 94, 95, 102, 103, 106-109, 145, 146, 153-155, 320, 347, 349; II. 2, 20, 36, 151, 316-318, 321, 419; III. [41], [43], [153], [218], [219], [249], [305], [359], [423];
in union with Being, I. 451;
as activity of the Universal, II. 37;
as harmony between objective and subjective, II. 150;
as self-identity, II. 254; III. [550];
as absolute, II. 1, 375;
as divine, II. 411;
as ultimate, III. [424].
Thrasyllus, I. 299.
Thucydides, I. 115, 159, 168, 199, 322, 373; II. 15.
Tiedemann, Dietrich, I. 112, 176, 181, 183, 379; II. 60; III. [39].
Time, I. 32, 118; II. 22;
spirit of the, I. 54;
principle of, I. 191; II. 84, 85.
Timon of Phliasis, II. 337.
Tradition, I. 2, 3, 69, 130.
Tragedy, real, I. 446.
Transmigration of Souls (of Pythagoras), I. 233.
Trinity, the, I. 89, 125, 135, 222; II. 418; III. [2], [4], [20], [22], [53], [78], [193], [196], [212], [238], [405];
of Plato, II. 76;
Christian, II. 383;
of Proclus, II. 440;
Abelard’s proof of, III. [68].
Tropes, II. 346;
earlier, II. 347-357;
later, II. 357-365.
Truth, I. 8, 9, 13-15, 17-20, 62, 71, 78, 108, 109, 277, 450; II. 30, 31, 45, 50, 65-67, 69, 95-97, 148-150, 201, 220-223, 233, 249-254, 276, 277, 281-286, 287, 311, 315-319, 321-333, 335-347, 350, 384, 386-388; III. [271], [477];
as simple, I. 459;
Notion of, III. [509].
Tschirnhausen, III. [349], [351].
Tyrannion, II. 128.
Tyrants, Tyranny, I. 158-160.
Understanding, the, III. [158], [304];
healthy, I. 379; III. [386].
Universal, Universality, I. 95, 96, 98, 102, 108, 147, 177, 178, 179, 347, 386; II. 29, 228, 231; III. [339], [372];
Anaxagoras’ view of, I. 320;
spiritual, I. 387;
of Socrates, I. 411;
fixed nature of disappears, I. 418.
Uranus, I. 118.
Valentinus, II. 397.
Valerius Maximus, I. 299, 322.
Vedas, I. 126-130.
Vespasian, I. 86.
Virtue, I. 412, 414. seq.; II. 32, 52, 102, 103, 204-207, 259-263, 265-268, 272, 319, 427, 428; III. [52], [147];
the teaching of, I. 363;
political, I. 361-364;
as perception, I. 411;
as whole heart, I. 413.
Vishnu, I. 118, 127, 128, 131.
Voetius, III. [254].
Voltaire, III. [143], [340], [387], [399].
Water, as Principle, I. 175-185, 187.
Weigel, III. [326].
Weisse, III. [404].
Wendt, A., I. 111, 114.
Western Church, III. [17].
Windischmann, I. 123.
Wisdom, worldly, I. 60, 61, 65.
Wise Man, the Doctrine of the, I. 474, 475; II. 233, 267 seq., 301, 309, 314-316, 318, 319.
Wit, I. 427, 428.
Wolff, August, I. 119, 311; II. 72, 325; III. [219], [250], [310], [311], [325], [329], [357], [387], [391], [403], [405], [406], [426], [429];
life and teaching, III. [348-356].
Wollaston, III. [319], [320].
Worcester, Bishop of, III. [304].
Word, the, III. [202 seq.]
World-spirit, the, I. 36, 79, 109; II. 378.
Worship, I. 62, 63, 74, 76, 129;
spiritual, III. [150].
Wycliffe, III. [148].
Xeniades, I. 278.
Xenocrates, II. 238, 277.
Xenophon, I. 390, 396, 402, 414-416, 422-424, 431, 432, 436, 441, 450; II. 15.
Xenophanes, I. 77, 169, 240, 249, 250, 257, 258, 263; II. 334; III. [393];
life and teaching, I. 241-248.
Zaleucus, I. 201.
Zalmoxis, I. 196.
Zeno, I. 169, 240-242, 249, 250, 279, 282, 284, 354, 380; II. 14, 174, 219, 334, 413;
life and teaching, I. 261-278.
Zeno the Stoic. II. 238-240, 244, 245, 250, 251, 313, 314.
Zervane Akerene, I. 83, 118.
Zeus, I. 191, 362.
Zoroaster, I. 81.

CORRIGENDA IN VOLS. I. & II.

VOL. I.

Page xii., line 32, for “never ... completely” read “never have emptiness and conceit swum so persistently on the surface.”

” 12, ” 26, for “is in” read “is not in.”

” 56, ” 9, for “sound” read “found.”