[106] "Zweck-mässigkeit."
[107] i.e. in any means which we adopt in order to effect an end which we have distinctly before us as an idea. A knife does not include cutting, nor a spade digging, although their construction is relative to these ends. But a man does include living, i.e. he is not a man if he ceases to live.
[108] "Für sich."
[109] "An und für sich."
[110] By Kant.
[111] "Unbefangenheit."
[112] On Goethe's discoveries in morphology and errors in optics, see Helmholtz's "Popular Lectures," series i., lecture ii.; but compare Schopenhauer, "Werke," vol. i., "Ueber das Sehn und die Farben."
[113] Compare Browning's "Luria:"—
"A people is but the attempt of many
To rise to the completer life of one."
[114] Or "Of the moral, etc., man."